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Bible Reflections View Comments

Beginning Where We Find Ourselves
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, January 6, 2013
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We hear a lot about spiritual seekers these days. More than at any other time in recent history, we can’t assume that children will follow their parents’ and grandparents’ faith traditions. Increasingly they may come from families that had no shared faith tradition. And so they find themselves searching for meaning in a variety of spiritual practices, whether mainline denominations or eclectic fringe groups.

But all of us, no matter our upbringing, find ourselves seeking the right path at different times in our lives. Our enthusiasm for and involvement in questions of faith and spirituality is often determined by what’s happening in our day-to-day lives. A new baby, the death of a loved one, a new job or extended unemployment, illness, a vacation of a lifetime can all make us feel closer to God—or farther away!

But what we discover if we take our spiritual search seriously is that we will find God, not only at the end of the journey but all the way along the path. The First Reading, from the prophet Isaiah, is the same one read at Midnight Mass on Christmas. Addressed to the people of God enduring the Babylonian Exile, it promises a great light for those walking in darkness and dwelling in a land of gloom. The writers of Sacred Scripture knew that people most often turn to God in times of difficulty and despair. We’re no different.

The story from Matthew’s Gospel about the visit of the Magi forms the basis of this Feast of Epiphany. We’re fascinated by the exotic backdrop of this story. Were these visitors kings, wise men, astrologers, astronomers, philosophers? We don’t know for sure. What we do know is that they were seekers. Their field of study had led them to an awareness of a great event taking place in a distant land, one that was worth a long and arduous journey, the journey of a lifetime.

We can discover in the experience of the magi questions about our own spiritual search. Often we begin our search in ordinary and expected ways. But in the course of asking questions and discovering answers, we suddenly come upon a manifestation of faith in God’s love for us that turns many of our conventional expectations upside down.

The real heart of this feast refers to the manifestation of God’s presence in our human world, the showing forth of the kingdom of heaven. God’s presence in our midst is something we must search for not because it’s hiding but because we can’t always see it.

The magi found the child because they sought him. They arrive in Bethlehem, worship the child and present him with symbolic gifts: gold for kingship, frankincense for divinity, myrrh for the death that he would both endure and conquer.

We each have unique gifts to offer the world, and today’s solemnity of the Epiphany reminds us that we are called, first and foremost, to bring those gifts to the Lord of all who was born in a humble stable in Bethlehem. We do this best by sharing our gifts with those who walk the way with us.

In the spirit of the magi, give a special gift to someone who most brings alive for you the presence of God. It need not be expensive; it might be simply a gift of time and attention. Let them know that you see in them the face of God.


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Anthony Grassi: Anthony’s father died when his son was only 10 years old, but the young lad inherited his father’s devotion to Our Lady of Loreto. As a schoolboy he frequented the local church of the Oratorian Fathers, joining the religious order when he was 17.
<p>Already a fine student, he soon gained a reputation in his religious community as a "walking dictionary" who quickly grasped Scripture and theology. For some time he was tormented by scruples, but they reportedly left him at the very hour he celebrated his first Mass. From that day, serenity penetrated his very being.
</p><p>In 1621, at age 29, Anthony was struck by lightning while praying in the church of the Holy House at Loreto. He was carried paralyzed from the church, expecting to die. When he recovered in a few days he realized that he had been cured of acute indigestion. His scorched clothes were donated to the Loreto church as an offering of thanks for his new gift of life.
</p><p>More important, Anthony now felt that his life belonged entirely to God. Each year thereafter he made a pilgrimage to Loreto to express his thanks.
</p><p>He also began hearing confessions, and came to be regarded as an outstanding confessor. Simple and direct, he listened carefully to penitents, said a few words and gave a penance and absolution, frequently drawing on his gift of reading consciences.
</p><p>In 1635 he was elected superior of the Fermo Oratory. He was so well regarded that he was reelected every three years until his death. He was a quiet person and a gentle superior who did not know how to be severe. At the same time he kept the Oratorian constitutions literally, encouraging the community to do likewise.
</p><p>He refused social or civic commitments and instead would go out day or night to visit the sick or dying or anyone else needing his services. As he grew older, he had a God-given awareness of the future, a gift which he frequently used to warn or to console.
</p><p>But age brought its challenges as well. He suffered the humility of having to give up his physical faculties one by one. First was his preaching, necessitated after he lost his teeth. Then he could no longer hear confessions. Finally, after a fall, he was confined to his room. The archbishop himself came each day to give him holy Communion. One of Anthony’s final acts was to reconcile two fiercely quarreling brothers.</p> American Catholic Blog God of love, as I come to the end of this Advent season, my heart is ready to celebrate the birth of Jesus. I join with Mary in saying, “Here am I, the servant of the Lord; let it be with me according to your word.” Nothing is impossible with you, O God.

 
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