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Bible Reflections View Comments

Between the Ideal and the Real
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, December 30, 2012
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I often have approached the Feast of the Holy Family with some reluctance, thinking about how often it gets elevated to an impossible standard of perfection. But in a conversation with my sister awhile ago, I realized that a parish community is quite similar to a human family, with many of the same strengths and weaknesses. In both cases, we’re held by bonds we can ignore or stretch, but never quite break. Whether in our biological families or the communities that make up our social obligations, we are perpetually caught between the ideal and the real. We strive for the one but often are held back by the other. We can only hope that within that tension, we will find something of the grace that Jesus promises in his own experience of a human family.

Even in the infancy narratives, the evangelists were trying to understand the Easter experience. In the story of the boy Jesus lost in the temple, Luke is not simply showing us that Jesus had a supernatural knowledge of his destiny as the Son of God. Rather, Luke is finding different ways to understand and explain the overwhelming experience of Jesus of Nazareth, Jesus the Christ, who was crucified and raised from the dead.

Jesus goes up to Jerusalem with his parents as he would later go up to celebrate Passover with his disciples. His destiny lies in Jerusalem, for he knows his life centers on doing the will of the Father. He is lost to his parents as he would be dead to his followers, but they recover him after three days. When Mary tells him of their sorrow, their search for him, he says, “Why did you search for me?” just as the messenger by the tomb will ask the disciples, “Why do you search for the living among the dead?”

If the early listeners of Luke’s Gospel were having trouble understanding the experience of death and resurrection, perhaps they could begin with a simpler story of a child separated from his parents. They could see in the parents’ confusion and searching an image of their own search for belief in the Risen Lord. But perhaps in the child’s simple response, his independence and growth in understanding, they can find an answer easier to grasp than the report of a journey through the unknown land of death into an everlasting glory. Luke tells us that to be a disciple is to discover ourselves in the presence of God with the other people in our lives. Jesus is the compassion of God. We’re called to show forth this compassion in our own lives. God’s call in our lives can terrify us with a stark awareness of the risks involved. But it always promises life.

While we are on this journey of faith, we always will be searching—for ourselves and the meaning of our lives, for others who share our faith, for the God who is at the center of that faith. The challenge for us is to continue to explore the stories of Jesus. In all these stories, we see people trying to grasp the meaning of the kingdom, of covenant, of everlasting life. If we can understand these stories, perhaps we can begin to understand our own story of the promise as it unfolds in our own lives.

At the center of that story is the belief that if we die with Christ, we will rise with him. Only in this way can we be about our Father’s business. Only in this way can we be part of the Holy Family of those who hear the Word of God and keep it.


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Dominic of Silos: It’s not the founder of the Dominicans we honor today, but there’s a poignant story that connects both Dominics. 
<p>Our saint today, Dominic of Silos, was born in Spain around the year 1000 into a peasant family. As a young boy he spent time in the fields, where he welcomed the solitude. He became a Benedictine priest and served in numerous leadership positions. Following a dispute with the king over property, Dominic and two other monks were exiled. They established a new monastery in what at first seemed an unpromising location. Under Dominic’s leadership, however, it became one of the most famous houses in Spain. Many healings were reported there. </p><p>About 100 years after Dominic’s death, a young woman made a pilgrimage to his tomb. There Dominic of Silos appeared to her and assured her that she would bear another son. The woman was Joan of Aza, and the son she bore grew up to be the "other" Dominic—the one who founded the Dominicans. </p><p>For many years thereafter, the staff used by St. Dominic of Silos was brought to the royal palace whenever a queen of Spain was in labor. That practice ended in 1931.</p> American Catholic Blog In a short time we will celebrate the fact that God has come to us so that we can be with him now and forever. The birth of the Son fulfills God’s longing to speak to us as one friend speaks to another.

 
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