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Bible Reflections View Comments

Responding to God’s Great Promise
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, December 23, 2012
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The Advent season is meant to be a quiet, reflective time, a time to hear the words of the prophets in the Scriptures, to think about how the presence of God coming into the world can change things. The image of light coming into darkness is perhaps the most vivid example of this. As we move closer to the celebration of Christmas, the Scriptures speak to us more and more of the way the great event of the Incarnation happens on a smaller, more intimate, more human scale.

Today’s Gospel gives us the story of Mary and her cousin Elizabeth. Mary was given a promise by God, the promise that she would give birth to the Messiah. Mary was open to the vision, to the promise of fulfillment. Her yes was the beginning of all that would happen to her. And this promise began to grow within her. But in her case, it was more than a great metaphor. It was a living, breathing human being.

We have been given as great a promise as Mary and Elizabeth received: the promise of love, of salvation, of eternity. We receive this promise at our baptism, and the impact of it grows within us as we come to understand what faith can be and do in our lives.

How we respond to that promise says much about us. It also determines how much it spreads beyond our own lives to change the people we meet and even the world around us. What do we do with the promise of Advent, the promise of Christmas, the promise of Christ? We can begin by reaching out to others and affirming the presence of God in their lives.

We must respond not only with words but with action. Rather than withdrawing and concentrating only on the effect God’s Word would have on her own life, Mary moved outside herself, outside her small town, and went to her cousin Elizabeth. While she awaits the fulfillment of the promise, she reaches out to others who also are living the Spirit’s promise.

Elizabeth recognizes that Mary is following God’s call and says, “Blessed is she who trusted that the Lord’s words to her would be fulfilled.” Trust in God’s promise is something we struggle with throughout our lives. Even the greatest saints had times of darkness when they struggled to believe.

The Word breaks into our lives with the startling and dazzling revelation that through Jesus of Nazareth, God loves us in visible, tangible ways the angels could never understand. Because we believe this, we’re called to love one another with the same incarnate love. Such love is a challenge to be gentle, to give of oneself, to enter deeply into reconciliation, to grow and to change—above all to trust.

We know all too well that even our most loving gestures will not always be well-received. Human relationships are fragile and fraught with all the weakness and misunderstanding of imperfect earthly existence.

Love is a commitment of trust and faith—of promises made, kept, broken, reconciled. No real love can be born without risks, without vulnerability.

As Christians we’ve staked our lives on the belief that only through death is there life. When despair overwhelms us, when promises suddenly seem empty, when it seems we’re surrounded by dashed dreams and disappointment, by love betrayed and friendships faltering, prophets break into our lives with the word that God still cares, that love is still possible. To believe this promise demands that we risk once again, that we reach out in love, that we trust the hand reaching out to us.


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Pius X: Pope Pius X is perhaps best remembered for his encouragement of the frequent reception of Holy Communion, especially by children. 
<p>The second of 10 children in a poor Italian family, Joseph Sarto became Pius X at 68, one of the 20th century’s greatest popes. </p><p>Ever mindful of his humble origin, he stated, “I was born poor, I lived poor, I will die poor.” He was embarrassed by some of the pomp of the papal court. “Look how they have dressed me up,” he said in tears to an old friend. To another, “It is a penance to be forced to accept all these practices. They lead me around surrounded by soldiers like Jesus when he was seized in Gethsemani.” </p><p>Interested in politics, he encouraged Italian Catholics to become more politically involved. One of his first papal acts was to end the supposed right of governments to interfere by veto in papal elections—a practice that reduced the freedom of the 1903 conclave which had elected him. </p><p>In 1905, when France renounced its agreement with the Holy See and threatened confiscation of Church property if governmental control of Church affairs were not granted, Pius X courageously rejected the demand. </p><p>While he did not author a famous social encyclical as his predecessor had done, he denounced the ill treatment of indigenous peoples on the plantations of Peru, sent a relief commission to Messina after an earthquake and sheltered refugees at his own expense. </p><p>On the 11th anniversary of his election as pope, Europe was plunged into World War I. Pius had foreseen it, but it killed him. “This is the last affliction the Lord will visit on me. I would gladly give my life to save my poor children from this ghastly scourge.” He died a few weeks after the war began and  was canonized in 1954.</p> American Catholic Blog If we have been saved and sustained by a love so deep that death itself couldn’t destroy it, then that love will see us through whatever darkness we are experiencing in our lives.

 
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