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Bible Reflections View Comments

Responding to God’s Great Promise
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, December 23, 2012
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The Advent season is meant to be a quiet, reflective time, a time to hear the words of the prophets in the Scriptures, to think about how the presence of God coming into the world can change things. The image of light coming into darkness is perhaps the most vivid example of this. As we move closer to the celebration of Christmas, the Scriptures speak to us more and more of the way the great event of the Incarnation happens on a smaller, more intimate, more human scale.

Today’s Gospel gives us the story of Mary and her cousin Elizabeth. Mary was given a promise by God, the promise that she would give birth to the Messiah. Mary was open to the vision, to the promise of fulfillment. Her yes was the beginning of all that would happen to her. And this promise began to grow within her. But in her case, it was more than a great metaphor. It was a living, breathing human being.

We have been given as great a promise as Mary and Elizabeth received: the promise of love, of salvation, of eternity. We receive this promise at our baptism, and the impact of it grows within us as we come to understand what faith can be and do in our lives.

How we respond to that promise says much about us. It also determines how much it spreads beyond our own lives to change the people we meet and even the world around us. What do we do with the promise of Advent, the promise of Christmas, the promise of Christ? We can begin by reaching out to others and affirming the presence of God in their lives.

We must respond not only with words but with action. Rather than withdrawing and concentrating only on the effect God’s Word would have on her own life, Mary moved outside herself, outside her small town, and went to her cousin Elizabeth. While she awaits the fulfillment of the promise, she reaches out to others who also are living the Spirit’s promise.

Elizabeth recognizes that Mary is following God’s call and says, “Blessed is she who trusted that the Lord’s words to her would be fulfilled.” Trust in God’s promise is something we struggle with throughout our lives. Even the greatest saints had times of darkness when they struggled to believe.

The Word breaks into our lives with the startling and dazzling revelation that through Jesus of Nazareth, God loves us in visible, tangible ways the angels could never understand. Because we believe this, we’re called to love one another with the same incarnate love. Such love is a challenge to be gentle, to give of oneself, to enter deeply into reconciliation, to grow and to change—above all to trust.

We know all too well that even our most loving gestures will not always be well-received. Human relationships are fragile and fraught with all the weakness and misunderstanding of imperfect earthly existence.

Love is a commitment of trust and faith—of promises made, kept, broken, reconciled. No real love can be born without risks, without vulnerability.

As Christians we’ve staked our lives on the belief that only through death is there life. When despair overwhelms us, when promises suddenly seem empty, when it seems we’re surrounded by dashed dreams and disappointment, by love betrayed and friendships faltering, prophets break into our lives with the word that God still cares, that love is still possible. To believe this promise demands that we risk once again, that we reach out in love, that we trust the hand reaching out to us.


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Columban: Columban was the greatest of the Irish missionaries who worked on the European continent. As a young man who was greatly tormented by temptations of the flesh, he sought the advice of a religious woman who had lived a hermit’s life for years. He saw in her answer a call to leave the world. He went first to a monk on an island in Lough Erne, then to the great monastic seat of learning at Bangor. 
<p>After many years of seclusion and prayer, he traveled to Gaul (modern-day France) with 12 companion missionaries. They won wide respect for the rigor of their discipline, their preaching, and their commitment to charity and religious life in a time characterized by clerical laxity and civil strife. Columban established several monasteries in Europe which became centers of religion and culture. </p><p>Like all saints, he met opposition. Ultimately he had to appeal to the pope against complaints of Frankish bishops, for vindication of his orthodoxy and approval of Irish customs. He reproved the king for his licentious life, insisting that he marry. Since this threatened the power of the queen mother, Columban was deported to Ireland. His ship ran aground in a storm, and he continued his work in Europe, ultimately arriving in Italy, where he found favor with the king of the Lombards. In his last years he established the famous monastery of Bobbio, where he died. His writings include a treatise on penance and against Arianism, sermons, poetry and his monastic rule.</p> American Catholic Blog There are not a hundred people in America who hate the Catholic Church. There are millions of people who hate what they wrongly believe to be the Catholic Church—which is, of course, quite a different thing. –Bishop Fulton Sheen

 
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