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Bible Reflections View Comments

Our Encounters With the Divine
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, December 9, 2012
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Prophets don’t come into our lives every day, and they don’t always make the sort of impression that the biblical prophets must have made. But if we begin to understand how they experienced God, we might begin to see that even we ourselves have moments of prophetic insight.

Prophets are gifted with an intense personal awareness of God’s love for his people. Their call both inspires and compels them to preach this word to those who will listen—and to those who close their ears. From the time a prophet hears the Word of God, the burning desire is to find the words that will express this eternal message to the people of one time and place.

The Word of God was spoken to John, son of Zechariah, in the desert. He prepared himself not through the temple observances of his father the priest but through desert fasts and prayers. He came out of the desert preaching reform and conversion, telling all that the kingdom of God was at hand. Though his message might have seemed strange and radical to the people who heard him, it was much the same as the message preached by the great Hebrew prophets.

One of these prophets, Baruch, tried to stir the people out of their spiritual lethargy during their long exile in Babylon. He wanted them to live beyond their mourning, their passive longing for the old ways, the old days, their return to their homeland. He told them the Lord was near, the Lord was among them, the Lord would save them. Baruch encouraged the people on the strength of the covenant promise, the promise that had formed them and held them together as a people.

John the Baptist, of whom Jesus spoke of as the greatest of the prophets, desired nothing more than to tell people of the love of God. The call to be a prophet makes demands, asking one to risk everything for the Word. Through his long days and nights in the desert, John must have known the experience of being alone with only the whisper of God’s Word in his heart.

When John found his message, he clung to it: “Prepare the way of the Lord. The kingdom of heaven is at hand. Repent and believe the good news.” That message still rings true today. We know that in our world, in our families, in our own lives, the Good News of God’s love often gets lost. We need to find ways to return to that word again and again. We need to find ways to share it with our loved ones. We need to let people know love is stronger than fear. We need to hold fast to our belief that God cares for our world, all appearances to the contrary.

We might ask what mighty prophets like Baruch and John the Baptist have to do with our lives today. We find the answer in Paul’s Letter to the Philippians. His unabashed love for his community and his joy in the way they have responded to God’s Word comes through in every word. We need to be reminded to value the things that really matter—love, faith, justice, compassion. Paul’s prayer for his community becomes ours today: “My prayer is that your love may more and more abound, both in understanding and wealth of experience.”

The Lord is in our midst. We are called to share our stories of our encounters with the divine in our daily lives. We might think we’re voices crying in the wilderness. We might be afraid people will call us foolish. But in our day, as in John’s, the kingdom of heaven is indeed at hand.


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Robert Bellarmine: When Robert Bellarmine was ordained in 1570, the study of Church history and the fathers of the Church was in a sad state of neglect. A promising scholar from his youth in Tuscany, he devoted his energy to these two subjects, as well as to Scripture, in order to systematize Church doctrine against the attacks of the Protestant Reformers. He was the first Jesuit to become a professor at Louvain. 
<p>His most famous work is his three-volume <i>Disputations on the Controversies </i><em>of the Christian Faith</em>. Particularly noteworthy are the sections on the temporal power of the pope and the role of the laity. He incurred the anger of monarchists in England and France by showing the divine-right-of-kings theory untenable. He developed the theory of the indirect power of the pope in temporal affairs; although he was defending the pope against the Scottish philosopher Barclay, he also incurred the ire of Pope Sixtus V. </p><p>Bellarmine was made a cardinal by Pope Clement VIII on the grounds that "he had not his equal for learning." While he occupied apartments in the Vatican, Bellarmine relaxed none of his former austerities. He limited his household expenses to what was barely essential, eating only the food available to the poor. He was known to have ransomed a soldier who had deserted from the army and he used the hangings of his rooms to clothe poor people, remarking, "The walls won't catch cold." </p><p>Among many activities, he became theologian to Pope Clement VIII, preparing two catechisms which have had great influence in the Church. </p><p>The last major controversy of Bellarmine's life came in 1616 when he had to admonish his friend Galileo, whom he admired. Bellarmine delivered the admonition on behalf of the Holy Office, which had decided that the heliocentric theory of Copernicus (the sun as stationary) was contrary to Scripture. The admonition amounted to a caution against putting forward—other than as a hypothesis—theories not yet fully proved. This shows that saints are not infallible. </p><p>Bellarmine died on September 17, 1621. The process for his canonization was begun in 1627 but was delayed until 1930 for political reasons, stemming from his writings. In 1930, Pope Pius XI canonized him and the next year declared him a doctor of the Church.</p> American Catholic Blog The joy of the Lord is our strength. Therefore, each of us will accept a life of poverty in cheerful trust. We will minister to Christ in the distressing disguise of the poor with cheerful devotion. If our work is done with joy, we will have no reason to be unhappy.

 
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