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Bible Reflections View Comments

Advent Peace, Advent Promise
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, December 2, 2012
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When I was a child, Advent was a big part of my family’s seasonal celebrations. An Advent calendar and a Jesse Tree hung on the wall. The Advent wreath occupied the center of the dining room table and every evening we knelt around the table and took turns reciting the Advent novena, beginning on the Feast of St. Andrew (November 30) and ending on Christmas Eve.

My next encounter with Advent was when I was a stressed and overwhelmed graduate student. I was home early for Christmas and let myself be persuaded to go to an Advent reconciliation service that ended up changing my life.

Ever since then, Advent has always been a time of darkness and quiet, the calm before the bustle of the Christmas holidays. But it is also a time of much-needed rest, even solitude, time to sort out priorities and seek healing for life’s inevitable stress.

Advent is a time of resting and waiting. My favorite images betray my upper Midwestern roots: early winter sunsets, deep blue tinged with lavender, fallow fields marked with a dusting of snow, bare trees etched black against the sky.

During Advent we recall both the beginning of Jesus’s time on this earth and his return in glory. Our readings remind us that we who have been baptized into the life and death of Jesus have nothing to fear from the end of time.

This is not to say we have the luxury of waiting passively for the Second Coming, secure—even complacent—in the confidence that Jesus was born, died on the cross and saved us, and all we have to do is wait until he comes to take us home.

The promise of the Second Coming contains an insistent challenge. The Gospels show us the way to work for the fullness of the kingdom. Though Jesus tells us that our “ransom is near at hand,” he does not tell us to stop what we’re doing and wait. Rather, our confidence in salvation comes about only if we are on guard against “indulgence and worldly cares.”

Jeremiah tells us the days are coming when the Lord will fulfill the promise made to his people. The prophet is filled with the love of God’s Word, with the power and promise of the message he’s called to proclaim.

Speaking to a people in exile, a people longing for the day when they would return to their home, Jeremiah knows how much they need to hear the message of God’s love and enduring care for them.

Paul praises the Thessalonians for the growth that has taken place in their lives, for the abundance of love in their community. Then he challenges them to make still greater progress, to continue to grow. But growth is never easy. No matter how often we move forward and grow into new ways of being, it still hurts to leave behind the familiar, to face the unknown, to try something new.

We are called to constant conversion by the promise of Jesus, who is already among us, and the promise of the kingdom, which is not yet fully here. If we are frightened by the signs of which Jesus speaks and the horrors of the evening news, perhaps we need to look again at our own lives and into our own hearts to see if we are doing what we can to bring about the kingdom of God and so prepare ourselves to stand up straight before the Lord.


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Mary Magdalene: Except for the mother of Jesus, few women are more honored in the Bible than Mary Magdalene. Yet she could well be the patron of the slandered, since there has been a persistent legend in the Church that she is the unnamed sinful woman who anointed the feet of Jesus in Luke 7:36-50. 
<p>Most Scripture scholars today point out that there is no scriptural basis for confusing the two women. Mary Magdalene, that is, “of Magdala,” was the one from whom Christ cast out “seven demons” (Luke 8:2)—an indication, at the worst, of extreme demonic possession or, possibly, severe illness. </p><p>Father Wilfrid J. Harrington, O.P., writing in the <i>New Catholic Commentary</i>, says that “seven demons” “does not mean that Mary had lived an immoral life—a conclusion reached only by means of a mistaken identification with the anonymous woman of Luke 7:36.” Father Edward Mally, S.J., writing in the <i>Jerome Biblical Commentary,</i> agrees that she “is not...the same as the sinner of Luke 7:37, despite the later Western romantic tradition about her.” </p><p>Mary Magdalene was one of the many “who were assisting them [Jesus and the Twelve] out of their means.” She was one of those who stood by the cross of Jesus with his mother. And, of all the “official” witnesses that might have been chosen for the first awareness of the Resurrection, she was the one to whom that privilege was given. She is known as the "Apostle to the Apostles."</p> American Catholic Blog Jesus does not save us as individuals, but as members of His Body. We are not just people—unconnected and isolated arms and legs. We are a people—in fact, the People of God.

 
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