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Bible Reflections View Comments

The Return of the King
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, November 25, 2012
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The third volume of J.R.R. Tolkein’s Lord of the Rings trilogy is entitled The Return of the King. The heir to the long-lost line of kings from the city of Gondor has been living rough as a ranger in the north country, guarding the borders of Middle Earth. The city is being ruled by a line of stewards, servants of the king now charged with the day-to-day decisions of the kingdom.

It’s not difficult to see in this a metaphor for our own life in the kingdom of God, that kingdom that theologians describe as “already but not yet.” It is a reign inaugurated by Christ in the incarnation but interrupted for a time by his death, resurrection, and ascension. We do our best to make the decisions we think God wants us to make, but we’re not always sure we’re headed in the right direction. Tragically, we sometimes find ourselves obstinately headed in the wrong direction.

In Tolkein’s Middle Earth, the last of the stewards, Lord Denethor, is broken by grief at the death of his favored elder son and twisted by the manipulations of the dark lord. He refuses to acknowledge Aragorn, heir to Elendil, seeing only the humble and despised ranger from the north. Denethor’s own ambition has blinded him to his true role. The wizard Gandalf finally tells him, “It is not in your power to deny the return of the king.”

In our Gospel today, Pilate questions Jesus about the claim that he is “king of the Jews.” There’s no way to be sure in John’s Gospel whether Pilate is being sincere, cynical, or something in between. He tries to fit Jesus into his narrow frame of reference, seeing him as a would-be king, perhaps a pretender to the throne of Herod. But Jesus reminds him that the kingdom of heaven will always and everywhere be something eternal rather than temporal. It’s not governed by the same rules or susceptible to the same weaknesses that so many worldly kingdoms are.

Today’s feast can be difficult for us to grasp. We live in a democracy, a nation in which people select their leaders based on a mixed bag of impressions, beliefs, facts, and opinions. Our experience of leadership has been tarnished— even broken. It can be hard for us to imagine Eternal Truth in the guise of a temporal leader.

There’s no little irony to be found in the fact that when Jesus walked this earth, he let go of any such trappings of power. That might be our first clue that the image of Christ the King exists on an entirely metaphorical plane, a concession to our need for human images.

Lovers of great literature know the truth of the saying, “All stories are true. Some of them actually happened.” Perhaps we need to take today’s feast out of the world of history and politics and into the world of myth and fairy tale, a world where kings and queens, knights and wizards, are symbols of great good or great evil. It allows us to see the great truth of life through a different lens, unburdened by what we think we know too well. It helps us, in fact, return to a childhood world of intuitive understanding.

As we listen once again to the great stories of our faith, we are left with this truth. Christ must be always and everywhere the most important thing in our lives, the only thing we worship, the only one to whom we give unswerving allegiance.


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Leopold Mandic: Western Christians who are working for greater dialogue with Orthodox Christians may be reaping the fruits of Father Leopold’s prayers.
<p>A native of Croatia, Leopold joined the Capuchin Franciscans and was ordained several years later in spite of several health problems. He could not speak loudly enough to preach publicly. For many years he also suffered from severe arthritis, poor eyesight and a stomach ailment.
</p><p>Leopold taught patrology, the study of the Church Fathers, to the clerics of his province for several years, but he is best known for his work in the confessional, where he sometimes spent 13-15 hours a day. Several bishops sought out his spiritual advice.
</p><p>Leopold’s dream was to go to the Orthodox Christians and work for the reunion of Roman Catholicism and Orthodoxy. His health never permitted it. Leopold often renewed his vow to go to the Eastern Christians; the cause of unity was constantly in his prayers.
</p><p>At a time when Pope Pius XII said that the greatest sin of our time is "to have lost all sense of sin," Leopold had a profound sense of sin and an even firmer sense of God’s grace awaiting human cooperation.
</p><p>Leopold, who lived most of his life in Padua, died on July 30, 1942, and was canonized in 1982.</p> American Catholic Blog Heavenly Father, give me the grace to be grateful and to use my gifts and talents to show your love to others so that when they see me, they recognize you living in me and loving them through me. I ask this in Jesus's name, Amen.

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