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Bible Reflections View Comments

The Return of the King
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, November 25, 2012
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The third volume of J.R.R. Tolkein’s Lord of the Rings trilogy is entitled The Return of the King. The heir to the long-lost line of kings from the city of Gondor has been living rough as a ranger in the north country, guarding the borders of Middle Earth. The city is being ruled by a line of stewards, servants of the king now charged with the day-to-day decisions of the kingdom.

It’s not difficult to see in this a metaphor for our own life in the kingdom of God, that kingdom that theologians describe as “already but not yet.” It is a reign inaugurated by Christ in the incarnation but interrupted for a time by his death, resurrection, and ascension. We do our best to make the decisions we think God wants us to make, but we’re not always sure we’re headed in the right direction. Tragically, we sometimes find ourselves obstinately headed in the wrong direction.

In Tolkein’s Middle Earth, the last of the stewards, Lord Denethor, is broken by grief at the death of his favored elder son and twisted by the manipulations of the dark lord. He refuses to acknowledge Aragorn, heir to Elendil, seeing only the humble and despised ranger from the north. Denethor’s own ambition has blinded him to his true role. The wizard Gandalf finally tells him, “It is not in your power to deny the return of the king.”

In our Gospel today, Pilate questions Jesus about the claim that he is “king of the Jews.” There’s no way to be sure in John’s Gospel whether Pilate is being sincere, cynical, or something in between. He tries to fit Jesus into his narrow frame of reference, seeing him as a would-be king, perhaps a pretender to the throne of Herod. But Jesus reminds him that the kingdom of heaven will always and everywhere be something eternal rather than temporal. It’s not governed by the same rules or susceptible to the same weaknesses that so many worldly kingdoms are.

Today’s feast can be difficult for us to grasp. We live in a democracy, a nation in which people select their leaders based on a mixed bag of impressions, beliefs, facts, and opinions. Our experience of leadership has been tarnished— even broken. It can be hard for us to imagine Eternal Truth in the guise of a temporal leader.

There’s no little irony to be found in the fact that when Jesus walked this earth, he let go of any such trappings of power. That might be our first clue that the image of Christ the King exists on an entirely metaphorical plane, a concession to our need for human images.

Lovers of great literature know the truth of the saying, “All stories are true. Some of them actually happened.” Perhaps we need to take today’s feast out of the world of history and politics and into the world of myth and fairy tale, a world where kings and queens, knights and wizards, are symbols of great good or great evil. It allows us to see the great truth of life through a different lens, unburdened by what we think we know too well. It helps us, in fact, return to a childhood world of intuitive understanding.

As we listen once again to the great stories of our faith, we are left with this truth. Christ must be always and everywhere the most important thing in our lives, the only thing we worship, the only one to whom we give unswerving allegiance.


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Antônio de Sant’Anna Galvão: God’s plan in a person’s life often takes unexpected turns which become life-giving through cooperation with God’s grace. 
<p>Born in Guarantingueta near São Paulo (Brazil), Antônio attended the Jesuit seminary in Belem but later decided to become a Franciscan friar. Invested in 1760, he made final profession the following year and was ordained in 1762. </p><p>In São Paulo, he served as preacher, confessor and porter. Within a few years he was appointed confessor to the Recollects of St. Teresa, a group of nuns in that city. He and Sister Helena Maria of the Holy Spirit founded a new community of sisters under the patronage of Our Lady of the Conception of Divine Providence. Sister Helena Maria’s premature death the next year left Father Antônio responsible for the new congregation, especially for building a convent and church adequate for their growing numbers. </p><p>He served as novice master for the friars in Macacu and as guardian of St. Francis Friary in São Paulo. He founded St. Clare Friary in Sorocaba. With the permission of his provincial and the bishop, he spent his last days at the Recolhimento de Nossa Senhora da Luz, the convent of the sisters’ congregation he had helped establish. </p><p>He was beatified in Rome on October 25, 1998, and canonized in 2007.</p> American Catholic Blog Christians must realize that the Christian faith is a love affair between God and man. Not just a simple love affair: It is a passionate love affair. God so loved man that he became man himself, died on a cross, was raised from the dead by the Father, ascended into heaven—and all this in order to bring man back to himself, to that heaven which he had lost through his own fault. —Catherine de Hueck Doherty

 
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