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Bible Reflections View Comments

How Do We Look to Outsiders?
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, November 11, 2012
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“As the Lord your God lives.” With this exclamation, the widow of Zarephath sets the tone for her encounter with Elijah, the great man of God. She was not an Israelite. Elijah had no claim no her charity or her soul. She was not part of the covenant. And yet, she responded as though she was. In fact, her response was far more generous and immediate than that of most Israelites to the message of the prophets through the centuries.

The widow of Zarephath begins with only a vague notion of who God is, but in her neediness and her humility, she was living closer to the heart of God than many who knew the Torah by heart. Elijah, who had been wrestling with the kings and leaders of his people, must have found as much nourishment from her attitude as from the small cake she offered out of her meager supplies.

In the Gospel, Jesus warns the crowds about the hypocrisy and corruption that can creep into the leadership of any group, even a religious organization. Before the touching example of the widow giving her last two coins to the temple collection, he pointedly condemns those religious leaders who get rich on just such sacrifices. The actions of both widows have one thing in common. Both display a trust in God that puts more conventional spiritual types to shame. Giving all that they have to live on is admirable not because God wants people to be destitute, but because God wants people to put their trust in him rather than in the things of this world: Money, weapons, fortresses, power. Letting go of power is a hard lesson for those who have it.

Widows and orphans in Old and New Testament times represented those who had little support from society. They were left on their own to make their way as best they could in a society in which the men of the community were the sole support and protection for their families.

While we are no longer living in that kind of overtly patriarchal culture, we know all too well that single mothers and their children still struggle far more to survive than most others in our society. And far too often they’re condemned by the men (and women) who have more than they need.

It’s not surprising to hear about poor people giving generously of their time and even their meager resources to help others. They know what it is to be in need, and they know that they can do something to help, even if it’s not much.

Learning to trust is a lifelong task. But again and again the Scriptures teach us that trust in God is at the heart of our lives. Letting go of a little of our economic security is a difficult but rewarding way to begin to do this, especially in a culture like ours that puts so much emphasis on wealth. Elijah and Jesus hold up as examples those outside the conventional power centers. They themselves were often on the wrong side of power and authority, but perhaps they had greater influence because of that very fact. They knew that being one with the people mattered more than being rich and famous. Their good works carried more weight than their elegant words. And even outsiders recognized them as people of God.


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Lazarus: Lazarus, the friend of Jesus, the brother of Martha and Mary, was the one of whom the Jews said, "See how much he loved him." In their sight Jesus raised his friend Lazarus from the dead. 
<p>Legends abound about the life of Lazarus after the death and resurrection of Jesus. He is supposed to have left a written account of what he saw in the next world before he was called back to life. Some say he followed Peter into Syria. Another story is that despite being put into a leaking boat by the Jews at Jaffa, he, his sisters and others landed safely in Cyprus. There he died peacefully after serving as bishop for 30 years. </p><p>A church was built in his honor in Constantinople and some of his reputed relics were transferred there in 890. A Western legend has the oarless boat arriving in Gaul. There he was bishop of Marseilles, was martyred after making a number of converts and was buried in a cave. His relics were transferred to the new cathedral in Autun in 1146. </p><p>It is certain there was early devotion to the saint. Around the year 390, the pilgrim lady Etheria talks of the procession that took place on the Saturday before Palm Sunday at the tomb where Lazarus had been raised from the dead. In the West, Passion Sunday was called <i>Dominica de Lazaro</i>, and Augustine tells us that in Africa the Gospel of the raising of Lazarus was read at the office of Palm Sunday.</p> American Catholic Blog We need do no more than we are doing at present; that is, to love divine Providence and abandon ourselves in His arms and heart.


 
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