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Bible Reflections View Comments

How Do We Look to Outsiders?
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, November 11, 2012
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“As the Lord your God lives.” With this exclamation, the widow of Zarephath sets the tone for her encounter with Elijah, the great man of God. She was not an Israelite. Elijah had no claim no her charity or her soul. She was not part of the covenant. And yet, she responded as though she was. In fact, her response was far more generous and immediate than that of most Israelites to the message of the prophets through the centuries.

The widow of Zarephath begins with only a vague notion of who God is, but in her neediness and her humility, she was living closer to the heart of God than many who knew the Torah by heart. Elijah, who had been wrestling with the kings and leaders of his people, must have found as much nourishment from her attitude as from the small cake she offered out of her meager supplies.

In the Gospel, Jesus warns the crowds about the hypocrisy and corruption that can creep into the leadership of any group, even a religious organization. Before the touching example of the widow giving her last two coins to the temple collection, he pointedly condemns those religious leaders who get rich on just such sacrifices. The actions of both widows have one thing in common. Both display a trust in God that puts more conventional spiritual types to shame. Giving all that they have to live on is admirable not because God wants people to be destitute, but because God wants people to put their trust in him rather than in the things of this world: Money, weapons, fortresses, power. Letting go of power is a hard lesson for those who have it.

Widows and orphans in Old and New Testament times represented those who had little support from society. They were left on their own to make their way as best they could in a society in which the men of the community were the sole support and protection for their families.

While we are no longer living in that kind of overtly patriarchal culture, we know all too well that single mothers and their children still struggle far more to survive than most others in our society. And far too often they’re condemned by the men (and women) who have more than they need.

It’s not surprising to hear about poor people giving generously of their time and even their meager resources to help others. They know what it is to be in need, and they know that they can do something to help, even if it’s not much.

Learning to trust is a lifelong task. But again and again the Scriptures teach us that trust in God is at the heart of our lives. Letting go of a little of our economic security is a difficult but rewarding way to begin to do this, especially in a culture like ours that puts so much emphasis on wealth. Elijah and Jesus hold up as examples those outside the conventional power centers. They themselves were often on the wrong side of power and authority, but perhaps they had greater influence because of that very fact. They knew that being one with the people mattered more than being rich and famous. Their good works carried more weight than their elegant words. And even outsiders recognized them as people of God.


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Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog Jesus’s humanity and His biological need to be fed Himself gives power and personal force to His teaching that when we feed the hungry and give drink to the thirsty, we do it to Him.

 
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