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Bible Reflections View Comments

What Do We Really Want?
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, October 28, 2012
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In today’s Gospel, when Jesus encounters the blind beggar Bartimaeus, he asks him the question he asks nearly everyone he meets: “What do you want me to do for you?” Bartimaeus answers unhesitatingly: “I want to see.”

How often are we this clear on what we want? It’s difficult to have such a single-hearted focus on our needs and desires. Even in the secular world, people who are driven by a single goal stand out from the crowd. Most of us go through the day chasing one distraction after another. It’s so common we even have a shorthand term for it: “Shiny new!”

In the passage that comes immediately before this one in Mark’s Gospel, James and John were asking Jesus for places of glory at his right and left when he came into his kingdom. We might say that they were quite sure of what they wanted. But Jesus did not—could not—grant their request. It might be what they wanted, but it was not what they needed.

We might rattle off a list of things that we want or think we need, but we know most of them to be too petty or materialistic to ask Jesus to get them for us. Even though we joke about praying to win the lottery, by the time we’re adults we know at least on some level that God isn’t like Santa Claus or a genie in a bottle. But do we go too far and also discount God’s promise to give us life to the full?

Sometimes the problem is that we settle for what we have. We’re content with the status quo. We’re not willing to do what it takes to make a change, no matter how much that change will move us closer to our dreams and our deepest desires. Going after what we really want can be risky. We’re afraid to try because we’re afraid to fail.

Even if we do know what we want but we let other people’s expectations keep us from even letting ourselves admit it. The crowds around the blind beggar in the Gospel try to keep him from crying out to Jesus. But he only called all the louder. When we know what we want, we need to work toward that goal even though other people find our focus annoying, even disturbing. It’s a hard lesson to learn that others don’t always want—or even know—what’s best for us.

If Jesus said to you today, “What do you want me to do for you?” what would you answer? Have you taken time lately to ask yourself what your deepest, most genuine desires are? When we’re sick, when we’re genuinely hungry, when we desperately need sleep, we become very focused on what it is that we need. But what about when those needs are met, when we are well and well-fed? What is our driving passion then? What are our dreams?

Mark tells us that once the beggar’s sight was restored, he immediately followed Jesus up the road. Being given his physical sight also gave him the spiritual insight he needed to become a disciple of Jesus. At the heart of discipleship is a focus on Jesus that keeps us moving with him down the road. Jesus made clear that the journey would be hard and that the cross stands at the end of it. But he promised that it would be worth the struggle.

We need to discover what we most need, to fulfill God’s plan for our lives. For the blind beggar, it was his sight. What is it for you?


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Fidelis of Sigmaringen: If a poor man needed some clothing, Fidelis would often give the man the clothes right off his back. Complete generosity to others characterized this saint's life. 
<p>Born in 1577, Mark Rey (Fidelis was his religious name) became a lawyer who constantly upheld the causes of the poor and oppressed people. Nicknamed "the poor man's lawyer," Fidelis soon grew disgusted with the corruption and injustice he saw among his colleagues. He left his law career to become a priest, joining his brother George as a member of the Capuchin Order. His wealth was divided between needy seminarians and the poor. </p><p>As a follower of Francis, Fidelis continued his devotion to the weak and needy. During a severe epidemic in a city where he was guardian of a friary, Fidelis cared for and cured many sick soldiers. </p><p>He was appointed head of a group of Capuchins sent to preach against the Calvinists and Zwinglians in Switzerland. Almost certain violence threatened. Those who observed the mission felt that success was more attributable to the prayer of Fidelis during the night than to his sermons and instructions. </p><p>He was accused of opposing the peasants' national aspirations for independence from Austria. While he was preaching at Seewis, to which he had gone against the advice of his friends, a gun was fired at him, but he escaped unharmed. A Protestant offered to shelter Fidelis, but he declined, saying his life was in God's hands. On the road back, he was set upon by a group of armed men and killed. </p><p>He was canonized in 1746. Fifteen years later, the Congregation for the Propagation of the Faith, which was established in 1622, recognized him as its first martyr.</p> American Catholic Blog Obedience means total surrender and wholehearted free service to the poorest of the poor. All the difficulties that come in our work are the result of disobedience.

 
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