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Bible Reflections View Comments

The Power of the Cross
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, October 21, 2012
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Last week Jesus had an encounter with a rich man who seemed to be letting his many possessions hold him back from becoming a disciple. Let’s imagine that, like Jesus’s chosen twelve, we manage to let go of all of our stuff. Have we made it to the top? Not necessarily. Because we still think making it to the top is what it’s all about.

I recently heard a compelling interpretation of the Franciscan vow of poverty as living with nothing to defend. Fr. Dan Crosby, a Capuchin Franciscan, pointed out how often people who willingly have given up material possessions will point to that sacrifice as a matter of pride. In the absence of material things, spiritual and intellectual achievements can take on too much importance for us. Anytime we become defensive about who we are or what we do, we need to ask whether we’re not still placing ourselves at the center of the universe.

Before Jesus began his public ministry, he was led into the desert to confront three temptations: turning stones to bread (material wealth), throwing himself from a cliff into the arms of God’s waiting angels (power), and bowing down before the Father of Lies in order to rule the nations (prestige).

Throughout the Gospels, Jesus leads his disciples to recognize that they, too, must fight those temptations. Those who give in to an expectation of privilege because of their positions of religious leadership rarely succeed in what really matters: leading others to recognize the presence of God in their midst.

Human society has long been structured according to hierarchical patterns. In the business world, in the political world, it’s all about winning. The notion of a servant leader would be laughed at in many boardrooms around the world. Even Jesus realizes that he’s probably not going to change that reality in a fallen world. But what he tells his disciples is this: “It must not be that way with you.”

Again and again throughout the history of Christianity, institutions have fallen prey to the temptation to power. And when that happens, prophets come along to challenge the leaders to return to the message of the Gospel. More often than not, it’s a thankless task. We don’t let go of our perks and privileges willingly for the most part. Ironically, even those with no power or prestige will defend those who have it, because secretly they hope to get there someday. We like to bask in the reflected glory of belonging to an institution that’s always right, always perfect, always powerful.

This section in Mark’s Gospel is the last preparation for Jesus’ entry into Jerusalem and the fate that awaited him there. It’s his last chance to help the disciples understand the full implication of his identity as the Messiah and what it would mean for them as his followers. No matter how often he tells them that the Son of Man must suffer and die, they’re still filled with dreams of glory and the promise of an earthly kingdom with all its trappings.

Our world, our country, even our religious institutions, are not likely to change any time soon. But if we each do our own part to let go of having power over others and learn to use what power we have to do good for them, we may see small signs of hope even now in these difficult times. If we can stop defending the indefensible, we will discover the true power of Christ, the power of the cross.


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Robert Bellarmine: When Robert Bellarmine was ordained in 1570, the study of Church history and the fathers of the Church was in a sad state of neglect. A promising scholar from his youth in Tuscany, he devoted his energy to these two subjects, as well as to Scripture, in order to systematize Church doctrine against the attacks of the Protestant Reformers. He was the first Jesuit to become a professor at Louvain. 
<p>His most famous work is his three-volume <i>Disputations on the Controversies </i><em>of the Christian Faith</em>. Particularly noteworthy are the sections on the temporal power of the pope and the role of the laity. He incurred the anger of monarchists in England and France by showing the divine-right-of-kings theory untenable. He developed the theory of the indirect power of the pope in temporal affairs; although he was defending the pope against the Scottish philosopher Barclay, he also incurred the ire of Pope Sixtus V. </p><p>Bellarmine was made a cardinal by Pope Clement VIII on the grounds that "he had not his equal for learning." While he occupied apartments in the Vatican, Bellarmine relaxed none of his former austerities. He limited his household expenses to what was barely essential, eating only the food available to the poor. He was known to have ransomed a soldier who had deserted from the army and he used the hangings of his rooms to clothe poor people, remarking, "The walls won't catch cold." </p><p>Among many activities, he became theologian to Pope Clement VIII, preparing two catechisms which have had great influence in the Church. </p><p>The last major controversy of Bellarmine's life came in 1616 when he had to admonish his friend Galileo, whom he admired. Bellarmine delivered the admonition on behalf of the Holy Office, which had decided that the heliocentric theory of Copernicus (the sun as stationary) was contrary to Scripture. The admonition amounted to a caution against putting forward—other than as a hypothesis—theories not yet fully proved. This shows that saints are not infallible. </p><p>Bellarmine died on September 17, 1621. The process for his canonization was begun in 1627 but was delayed until 1930 for political reasons, stemming from his writings. In 1930, Pope Pius XI canonized him and the next year declared him a doctor of the Church.</p> American Catholic Blog The joy of the Lord is our strength. Therefore, each of us will accept a life of poverty in cheerful trust. We will minister to Christ in the distressing disguise of the poor with cheerful devotion. If our work is done with joy, we will have no reason to be unhappy.

 
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