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Bible Reflections View Comments

Taking Jesus at His Word
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, October 14, 2012
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People often approach today’s Gospel story of the rich man by saying, “What Jesus meant to say....” Even Jesus’ closest followers reacted with a cry of, “But that’s impossible.”

Jesus is quite plain when he tells the man that if he truly wants to gain perfection, he should sell what he has, give the money to the poor and then come follow as a disciple.

Some commentators have said that these commands were only for professional religious people. While this passage is the inspiration for the vow of poverty that men and women religious take in our Catholic tradition, we don’t get to heaven by proxy. We can’t say that because saints and other holy men and women have done this, we’re off the hook. The call to be a disciple goes out to everyone.

There are three parts to what Jesus is asking the man in the Gospel. The first is to let go of his attachment to his possessions, to the belief shared by many in his culture—and ours—that wealth was a sign of God’s special blessing. Again and again the Bible points out that God loves the little ones, the least ones, the poor as well as the poor in spirit.

So the second part of Jesus’ command is equally important. Then, as now, care for the poor in society was something many people resisted. One of the common threads in the preaching of the great Hebrew prophets was the way the people were neglecting to take care of the poor in their midst. Jesus doesn’t mince words on this point anywhere in the Gospels. In fact, in Matthew’s Gospel he tells us that we will be judged by how well we have cared for these least ones, not because it’s a religious duty, but simply because they need care.

Few of us can say we’ve done all we can on either of these two counts. Most of us have more than we need, and few of us do as much as we can to help the poor and needy. This might be part of the point Jesus is trying to make. None of us is perfect.

Let’s look at Jesus’ third and final suggestion: “Then come follow me.” Unencumbered by possessions, fulfilling the prophetic command to care for the poor, the man would be free to follow Jesus wholeheartedly.

The rich man’s problem is that he was looking at religion as another way to get ahead in the world. He seems to be asking, “What’s in it for me? How can I be perfect? How can I gain eternal life?” But the lesson at the core of Christianity is that it’s never about us. It’s always about God.

We can’t honestly deny that Jesus said—and meant—that we should sell what we have and give the money to the poor. But perhaps if we’re having difficulty with living that out, we might start with his third point.

As we grow in our willingness to follow him, as we take up our crosses, we will find that the journey itself will have a way of reordering our priorities. If we’re willing to take Jesus seriously, indeed to take him at his word, we will find ways to deepen our commitment not only to Jesus, but to the least of his brothers and sisters.

Sometimes I make a mistake similar to that of the rich man. I want to make a grand gesture of throwing my responsibilities to the wind along with my possessions. But if I’m honest, that’s more of an escape than the way of the disciple. And so I focus on what I can do in the meantime to contribute to worthwhile causes. An honest start is better than a rationalization of what we wish Jesus had said.


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Anthony Grassi: Anthony’s father died when his son was only 10 years old, but the young lad inherited his father’s devotion to Our Lady of Loreto. As a schoolboy he frequented the local church of the Oratorian Fathers, joining the religious order when he was 17.
<p>Already a fine student, he soon gained a reputation in his religious community as a "walking dictionary" who quickly grasped Scripture and theology. For some time he was tormented by scruples, but they reportedly left him at the very hour he celebrated his first Mass. From that day, serenity penetrated his very being.
</p><p>In 1621, at age 29, Anthony was struck by lightning while praying in the church of the Holy House at Loreto. He was carried paralyzed from the church, expecting to die. When he recovered in a few days he realized that he had been cured of acute indigestion. His scorched clothes were donated to the Loreto church as an offering of thanks for his new gift of life.
</p><p>More important, Anthony now felt that his life belonged entirely to God. Each year thereafter he made a pilgrimage to Loreto to express his thanks.
</p><p>He also began hearing confessions, and came to be regarded as an outstanding confessor. Simple and direct, he listened carefully to penitents, said a few words and gave a penance and absolution, frequently drawing on his gift of reading consciences.
</p><p>In 1635 he was elected superior of the Fermo Oratory. He was so well regarded that he was reelected every three years until his death. He was a quiet person and a gentle superior who did not know how to be severe. At the same time he kept the Oratorian constitutions literally, encouraging the community to do likewise.
</p><p>He refused social or civic commitments and instead would go out day or night to visit the sick or dying or anyone else needing his services. As he grew older, he had a God-given awareness of the future, a gift which he frequently used to warn or to console.
</p><p>But age brought its challenges as well. He suffered the humility of having to give up his physical faculties one by one. First was his preaching, necessitated after he lost his teeth. Then he could no longer hear confessions. Finally, after a fall, he was confined to his room. The archbishop himself came each day to give him holy Communion. One of Anthony’s final acts was to reconcile two fiercely quarreling brothers.</p> American Catholic Blog God of love, as I come to the end of this Advent season, my heart is ready to celebrate the birth of Jesus. I join with Mary in saying, “Here am I, the servant of the Lord; let it be with me according to your word.” Nothing is impossible with you, O God.

 
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