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Bible Reflections View Comments

We Are More United Than Divided
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, September 30, 2012
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There’s an old joke that goes, “There are two kinds of people in the world: those who divide people into groups and those who don’t.” This reflects the number of other statements that begin the same way. While dividing people and groups into “us vs. them” seems to be a very human activity, we always need to remember that our ways are not God’s ways and that while we might exclude those who do not share our beliefs, God’s nature is always inclusive.

At some point in most religious movements, part of embracing the core beliefs of the movement involves believers then setting themselves apart from those who don’t share those beliefs. At its worst, this leads to the kinds of war and other violence that continue to tear apart so many places in our world today. Even in the best of situations, with respect and an openness to dialogue on all sides, there are no easy answers to the question of what to do with varying and, at times, opposing beliefs. We find it difficult to believe that we’re right without saying that someone else is wrong.

Our first reading from the book of Numbers shows us Moses in one of his better moments. He often struggled with the stubbornness of the Israelites and the ambitions of Aaron and Miriam, his brother and sister. But here, when Joshua wants to silence two people outside the camp who are prophesying, Moses says, “Are you jealous for my sake? Would that all the people of the Lord were prophets!” This demonstrates a remarkable and graceful generosity of spirit on the part of the great leader.

Similarly in the Gospel, James and John object to someone who is healing in Jesus’s name but isn’t one of the Twelve or even apparently in the wider group of disciples. Jesus tells them, “Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me.” When we’re tempted to dismiss a religious group for being “not like us” or when we become a little too triumphalist in our conviction that Catholicism is the one true faith, we need to step back and look at the intentions of others, as well as the good that they might be doing in the world.

The glory of the Catholic Church is not diminished by the sincere belief of those who hold to other faiths. The fact that we believe that we have the fullest possible manifestation of God’s grace in no way precludes God from reaching out to and saving those who believe differently. The wideness of God’s mercy and the reach of his saving hand is something that none of us can truly comprehend.

In October 2011, Pope Benedict XVI invited the leaders of all the world’s religions, as well as several prominent thinkers with no religious affiliation to join him in Assisi for the twenty-fifth anniversary of a similar gathering called together by John Paul II. Their prayers and speeches on that day called attention to the many common concerns of all God’s people: peace, the environment, an end to poverty. They reminded us once again that, no matter what our doctrines and beliefs, there is more that unites us than divides us. It’s good to take time to remember this, not only on a cosmic or global scale, but with the other people in our everyday lives.


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John of Capistrano: It has been said the Christian saints are the world’s greatest optimists. Not blind to the existence and consequences of evil, they base their confidence on the power of Christ’s redemption. The power of conversion through Christ extends not only to sinful people but also to calamitous events. 
<p>Imagine being born in the 14th century. One-third of the population and nearly 40 percent of the clergy were wiped out by the bubonic plague. The Western Schism split the Church with two or three claimants to the Holy See at one time. England and France were at war. The city-states of Italy were constantly in conflict. No wonder that gloom dominated the spirit of the culture and the times. </p><p>John Capistrano was born in 1386. His education was thorough. His talents and success were great. When he was 26 he was made governor of Perugia. Imprisoned after a battle against the Malatestas, he resolved to change his way of life completely. At the age of 30 he entered the Franciscan novitiate and was ordained a priest four years later. </p><p>His preaching attracted great throngs at a time of religious apathy and confusion. He and 12 Franciscan brethren were received in the countries of central Europe as angels of God. They were instrumental in reviving a dying faith and devotion. </p><p>The Franciscan Order itself was in turmoil over the interpretation and observance of the Rule of St. Francis. Through John’s tireless efforts and his expertise in law, the heretical Fraticelli were suppressed and the "Spirituals" were freed from interference in their stricter observance. </p><p>He helped bring about a reunion with the Greek and Armenian Churches, unfortunately only a brief arrangement. </p><p>When the Turks captured Constantinople in 1453, he was commissioned to preach a crusade for the defense of Europe. Gaining little response in Bavaria and Austria, he decided to concentrate his efforts in Hungary. He led the army to Belgrade. Under the great General John Hunyadi, they gained an overwhelming victory, and the siege of Belgrade was lifted. Worn out by his superhuman efforts, Capistrano was an easy prey to an infection after the battle. He died October 23, 1456.</p> American Catholic Blog When we are linked by the power of prayer, we as it were, hold each other’s hand as we walk side by side along a slippery path; and thus by the bounteous disposition of charity, it comes about that the harder each one leans on the other, the more firmly we are riveted together in brotherly love. —St. Gregory the Great

 
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