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Bible Reflections View Comments

In Darkness, We Come to Love the Light
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, September 23, 2012
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The great composer Ludwig von Beethoven composed some of his best work, including the Ninth Symphony with its soaring Ode to Joy, after he had gone totally deaf. In the profound silence around him, he was still able to hear an inner music and translate that into something to share with the world. He is not unique in this, but how great artists accomplish this transformation is always a mystery.

The best works of literature and drama in our culture show us characters who grow through suffering. We, too, become fully rounded human beings through the struggles of our lives. Those who never know suffering and obstacles often remain shallow and unaware of the sufferings of others. Lest we think that this darkness is part of the fall of humanity, and that truly holy people live in unrelieved light, the lives of the saints and the words of our Scriptures remind us that the holiest among us often face the darkest burdens.

In our first reading from Wisdom, we hear the enemies of “the just one” plotting to place obstacles in his path for the sole purpose of driving him from his steadfast faith in God. St. John of the Cross coined the term “the dark night of the soul” to describe the sense of abandonment by God that he experienced. All of this is not to say that suffering is a good in itself, that the more we take on, the greater we will be. This is the mistake that the spiritually ambitious often make. There’s enough suffering in the world without our manufacturing more. And we’ve all known people who were made bitter and cynical by the suffering they endured.

Exactly how we grow through suffering isn’t always clear. But it seems essential that we face the obstacles and challenges in our lives by staying close to God in the dark times. In order to do this, we need to build up a close relationship to God during the good times in our life as well. We need to know God and love God in order to hold on to his promise to be with us, even in the midst of darkness. Blessed Mother Teresa made headlines several years after her death when her journals revealed that in the midst of the most holy and selfless dedication to the poorest of the poor, she often felt an emptiness where the presence of Christ should have filled her soul. But she heeded Jesus’s words about becoming the least of all and the servant of all. In caring for those who had no one else to care for them, she found a way to live with her inner darkness. In doing so, she became a light for all those who encountered her or heard her story. Mark’s Gospel makes no secret of the fact that the center of the story of Jesus is his passion and death. Mark’s original audience was being persecuted for following Christ. Mark wanted to let them know in no uncertain terms that the very suffering they were called to endure was part of the plan. I heard one preacher put it this way, “For Mark, if you haven’t suffered for the Gospel, you haven’t lived the Gospel.” Jesus warns his followers that if they have expectations of temporal glory, of material wealth, of satisfied ambition, they will be disappointed and ultimately condemned. But the promise he offers them—and us—is that if they’re willing to go through the darkness, the light on the other side will be that much more dazzling.


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Eusebius of Vercelli: Someone has said that if there had been no Arian heresy denying Christ's divinity, it would be very difficult to write the lives of many early saints. Eusebius is another of the defenders of the Church during one of its most trying periods. 
<p>Born on the isle of Sardinia, he became a member of the Roman clergy and is the first recorded bishop of Vercelli in Piedmont in northwest Italy. He is also the first to link the monastic life with that of the clergy, establishing a community of his diocesan clergy on the principle that the best way to sanctify his people was to have them see a clergy formed in solid virtue and living in community. </p><p>He was sent by Pope Liberius to persuade the emperor to call a council to settle Catholic-Arian troubles. When it was called at Milan, Eusebius went reluctantly, sensing that the Arian block would have its way, although the Catholics were more numerous. He refused to go along with the condemnation of St. Athanasius; instead, he laid the Nicene Creed on the table and insisted that all sign it before taking up any other matter. The emperor put pressure on him, but Eusebius insisted on Athanasius’ innocence and reminded the emperor that secular force should not be used to influence Church decisions. At first the emperor threatened to kill him, but later sent him into exile in Palestine. There the Arians dragged him through the streets and shut him up in a little room, releasing him only after his four-day hunger strike. They resumed their harassment shortly after. </p><p>His exile continued in Asia Minor and Egypt, until the new emperor permitted him to be welcomed back to his see in Vercelli. He attended the Council of Alexandria with Athanasius and approved the leniency shown to bishops who had wavered. He also worked with St. Hilary of Poitiers against the Arians. </p><p>He died peacefully in his own diocese at an advanced age.</p> American Catholic Blog In a world that encourages us to take all we can for ourselves, sacrifice is often seen as a distasteful and negative word. Yet, if we want to help the poor, we must embrace some personal sacrifice.

Spiritual Resilience

 
CATHOLIC GREETINGS
Mary's Flower - Fleur-de-lis
More countless than the drops in an ocean are the repetitions down the ages of those gracious words: “Hail, Full of Grace, the Lord is with thee.”

St. Ignatius Loyola
The founder of the Society of Jesus is also a patron of all who were educated by the Jesuits.

Anniversary
We continue to fall in love again and again throughout our years together.

Vacation
God is a beacon in our lives; the steady light that always comes around again.

Sympathy
Grace gives us the courage to accept what we cannot change.




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