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Bible Reflections View Comments

In Darkness, We Come to Love the Light
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, September 23, 2012
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The great composer Ludwig von Beethoven composed some of his best work, including the Ninth Symphony with its soaring Ode to Joy, after he had gone totally deaf. In the profound silence around him, he was still able to hear an inner music and translate that into something to share with the world. He is not unique in this, but how great artists accomplish this transformation is always a mystery.

The best works of literature and drama in our culture show us characters who grow through suffering. We, too, become fully rounded human beings through the struggles of our lives. Those who never know suffering and obstacles often remain shallow and unaware of the sufferings of others. Lest we think that this darkness is part of the fall of humanity, and that truly holy people live in unrelieved light, the lives of the saints and the words of our Scriptures remind us that the holiest among us often face the darkest burdens.

In our first reading from Wisdom, we hear the enemies of “the just one” plotting to place obstacles in his path for the sole purpose of driving him from his steadfast faith in God. St. John of the Cross coined the term “the dark night of the soul” to describe the sense of abandonment by God that he experienced. All of this is not to say that suffering is a good in itself, that the more we take on, the greater we will be. This is the mistake that the spiritually ambitious often make. There’s enough suffering in the world without our manufacturing more. And we’ve all known people who were made bitter and cynical by the suffering they endured.

Exactly how we grow through suffering isn’t always clear. But it seems essential that we face the obstacles and challenges in our lives by staying close to God in the dark times. In order to do this, we need to build up a close relationship to God during the good times in our life as well. We need to know God and love God in order to hold on to his promise to be with us, even in the midst of darkness. Blessed Mother Teresa made headlines several years after her death when her journals revealed that in the midst of the most holy and selfless dedication to the poorest of the poor, she often felt an emptiness where the presence of Christ should have filled her soul. But she heeded Jesus’s words about becoming the least of all and the servant of all. In caring for those who had no one else to care for them, she found a way to live with her inner darkness. In doing so, she became a light for all those who encountered her or heard her story. Mark’s Gospel makes no secret of the fact that the center of the story of Jesus is his passion and death. Mark’s original audience was being persecuted for following Christ. Mark wanted to let them know in no uncertain terms that the very suffering they were called to endure was part of the plan. I heard one preacher put it this way, “For Mark, if you haven’t suffered for the Gospel, you haven’t lived the Gospel.” Jesus warns his followers that if they have expectations of temporal glory, of material wealth, of satisfied ambition, they will be disappointed and ultimately condemned. But the promise he offers them—and us—is that if they’re willing to go through the darkness, the light on the other side will be that much more dazzling.


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Our Lady of Lourdes: On December 8, 1854, Pope Pius IX proclaimed the dogma of the Immaculate Conception in the apostolic constitution <i>Ineffabilis Deus</i>. A little more than three years later, on February 11, 1858, a young lady appeared to Bernadette Soubirous. This began a series of visions. During the apparition on March 25, the lady identified herself with the words: “I am the Immaculate Conception.” 
<p>Bernadette was a sickly child of poor parents. Their practice of the Catholic faith was scarcely more than lukewarm. Bernadette could pray the Our Father, the Hail Mary and the Creed. She also knew the prayer of the Miraculous Medal: “O Mary conceived without sin.” </p><p>During interrogations Bernadette gave an account of what she saw. It was “something white in the shape of a girl.” She used the word <i>aquero</i>, a dialect term meaning “this thing.” It was “a pretty young girl with a rosary over her arm.” Her white robe was encircled by a blue girdle. She wore a white veil. There was a yellow rose on each foot. A rosary was in her hand. Bernadette was also impressed by the fact that the lady did not use the informal form of address (<i>tu</i>), but the polite form (<i>vous</i>). The humble virgin appeared to a humble girl and treated her with dignity. </p><p>Through that humble girl, Mary revitalized and continues to revitalize the faith of millions of people. People began to flock to Lourdes from other parts of France and from all over the world. In 1862 Church authorities confirmed the authenticity of the apparitions and authorized the cult of Our Lady of Lourdes for the diocese. The Feast of Our Lady of Lourdes became worldwide in 1907.</p> American Catholic Blog While the term social justice has received negative connotations in some circles in recent years due to certain media misrepresentations of the tradition, the vocation of all Christian women and men to work toward the common good, protect the dignity of all human life, strive toward ending violence in all forms, and providing for the welfare of all people remains integral to who we are as bearers of the name Christ.

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