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Bible Reflections View Comments

What Does Jesus Ask of Us? Everything!
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, September 16, 2012
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As I drive to work many days, I pass the same grizzled homeless man standing in the median selling copies of a publication called Street Vibes that calls attention to the plight of the urban homeless. I rarely carry any cash, and I confess that I tend to avoid eye contact. But the encounter always makes me squirm with the conviction that I’m not doing all I could to live out my commitment to my faith. I think about my cup of Starbucks coffee and my iPhone and the many true luxuries that I have in my life and I renew my determination to do more to help those who are less fortunate.

It’s good to have these reminders, even—or especially— when they make us uncomfortable. The little prodding reminders of who we are and who we follow and how far apart those two things are keep us honest and move us to compassion and justice. The Letter of James, more than almost any other document in the New Testament, takes on this question of how we treat the poor and downtrodden. In the famous passage about faith and good works, he says, “If a brother or sister has nothing to wear and has no food for the day, and one of you says to them, ‘Go in peace, keep warm and eat well,’ but you do not give them the necessities of the body, what good is it?” The cross is at the very heart of Christian discipleship.

In today’s Gospel, Jesus states as clearly as he can the cost of being his follower: “Whoever wishes to come after me must deny himself, take up his cross, and follow me.” The starkness of this demand stays with us no matter where we are or what we are doing. It reminds us of the many nonnegotiable demands of living a Christian life. The reading from Isaiah reminds us that this kind of selflessness was part of the Judeo-Christian tradition from the beginning. Once humans acquired the knowledge of good and evil but denied that it made a difference, the fall from grace was complete. From the time Cain asked, “Am I my brother’s keeper?” one prophet after another responded with a resounding yes.

Our reading from Isaiah gives us the words of the Suffering Servant, the mysterious but powerful figure in the Old Testament who represents the ideal Israel and prefigures Christ’s sacrifice. He says, “The Lord God is my help, therefore I am not ashamed.” Knowing who we are and who God is gives us the strength to live our calling as Christian disciples.

This is perhaps why Jesus begins the difficult conversation in which he introduces his upcoming suffering with a question about who people say he is. Only if we know who we follow—and why—will we be able to live the difficult demands that may be asked of us. Throughout the Gospels, we get a sense of how people responded to the presence of Jesus. Few people were indifferent to him. Like many charismatic figures, he inspires deep and passionate responses, both positive and negative. His enemies want to kill him. The crowds want to make him king. His closest followers ultimately let him live in them and through them. We who claim Christ as our Messiah and Savior know that much—everything— will be asked of us. We may spend our entire lives living up to this demand, but our hope lies in the knowledge that the reward will be well worth the effort.


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Jerome: Most of the saints are remembered for some outstanding virtue or devotion which they practiced, but Jerome is frequently remembered for his bad temper! It is true that he had a very bad temper and could use a vitriolic pen, but his love for God and his Son Jesus Christ was extraordinarily intense; anyone who taught error was an enemy of God and truth, and St. Jerome went after him or her with his mighty and sometimes sarcastic pen. 
<p>He was above all a Scripture scholar, translating most of the Old Testament from the Hebrew. He also wrote commentaries which are a great source of scriptural inspiration for us today. He was an avid student, a thorough scholar, a prodigious letter-writer and a consultant to monk, bishop and pope. St. Augustine (August 28) said of him, "What Jerome is ignorant of, no mortal has ever known." </p><p>St. Jerome is particularly important for having made a translation of the Bible which came to be called the Vulgate. It is not the most critical edition of the Bible, but its acceptance by the Church was fortunate. As a modern scholar says, "No man before Jerome or among his contemporaries and very few men for many centuries afterwards were so well qualified to do the work." The Council of Trent called for a new and corrected edition of the Vulgate, and declared it the authentic text to be used in the Church. </p><p>In order to be able to do such work, Jerome prepared himself well. He was a master of Latin, Greek, Hebrew and Chaldaic. He began his studies at his birthplace, Stridon in Dalmatia (in the former Yugoslavia). After his preliminary education he went to Rome, the center of learning at that time, and thence to Trier, Germany, where the scholar was very much in evidence. He spent several years in each place, always trying to find the very best teachers. He once served as private secretary of Pope Damasus (December 11).</p><p>After these preparatory studies he traveled extensively in Palestine, marking each spot of Christ's life with an outpouring of devotion. Mystic that he was, he spent five years in the desert of Chalcis so that he might give himself up to prayer, penance and study. Finally he settled in Bethlehem, where he lived in the cave believed to have been the birthplace of Christ. On September 30 in the year 420, Jerome died in Bethlehem. The remains of his body now lie buried in the Basilica of St. Mary Major in Rome.</p> American Catholic Blog O fire of love! Was it not enough to gift us with creation in your image and likeness, and to create us anew to grace in your Son’s blood, without giving us yourself as food, the whole of divine being, the whole of God? What drove you? Nothing but your charity, mad with love as your are! –St. Catherine of Siena

 
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