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Bible Reflections View Comments

Reclaiming a Sense of Wonder
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, September 9, 2012
Click here to email! Email | Click here to print! Print | Size: A A |  
 

Too many of us have lost our ability to marvel. We get busy, we get practical, we narrow our focus to what has to be done. Before long, practicality gives way to cynicism. Some of this takes place naturally as we grow out of childhood. Some of it is a result of too much education. Like the child who sees through the magician’s trick and is then disappointed and disillusioned, we become too accustomed to explaining away what might seem miraculous with very practical explanations.

Even children today have become so accustomed to special effects in movies that they assume that most things have some sort of technological foundation. They don’t even realize that those very technologies should be the stuff of wonder and amazement, at least for a little while. The fact that we can watch movies on a device that fits in the palm of one hand was unthinkable even fifty years ago.

In today’s Gospel, Jesus heals a man suffering the loss of both hearing and speech. Many of the miracles recorded in the Gospels involve a restoration of sight or hearing. In fact, according to the prophets, these are two signs of the messianic age. Isaiah proclaims in the first reading that when God brings salvation to the people, “Then will the eyes of the blind be opened, the ears of the deaf be cleared; then will the lame leap like a stag, then the tongue of the mute will sing.” So it’s no wonder that the people of Jesus’s day recognized in his actions the fulfillment of this great promise.

We’ve largely consigned healing to the medical profession. We rarely connect it with faith or miracles. This isn’t all bad. Advances in medicine and technology since the first century have made it possible for countless people to regain sight, hearing, and mobility. But it would be a mistake to lose the connection to the God who still moves through the wonders of modern medicine. The divine hand might not be as direct as it was when Jesus was putting his fingers into the deaf man’s ears, but make no mistake: It’s still there in the hands of the doctors and nurses.

Jesus tells the people not to talk about his healing of the man in today’s Gospel. We might take this to mean that we’re not supposed to talk about our religious experiences. Nothing could be further from the truth. But Jesus wants them to understand the whole picture. He wants them to appreciate that the wonder is not necessarily in the physical healing, as though it were some kind of magic trick, but rather in the fullness of who Jesus is.

One thing that hasn’t changed since the time of Jesus: Too often we still leave the proclamation of the Good News to the religious professionals. In doing so, we lose some of the wonder of a direct experience of God’s hand moving in our own lives and in the lives of those we touch. Whether we reflect on the natural miracle of the physical senses or on the deeper significance of being able to hear and proclaim the word of God, today’s Gospel reminds us that God wants us to be able to live our lives to the fullest extent possible.

The Incarnation set in motion a return to this fullness, the original blessing of creation. More than anything else, today’s readings encourage us to let ourselves be amazed at the wonder that surrounds us each and every day.



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John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog The amazing friends I have: I didn’t “find” them; I certainly
don’t deserve them; but I do have them. And there is only one feasible reason: because my friends are God’s gift to me in proof of His love for me, His friendship.

 
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