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Bible Reflections View Comments

Reclaiming a Sense of Wonder
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, September 9, 2012
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Too many of us have lost our ability to marvel. We get busy, we get practical, we narrow our focus to what has to be done. Before long, practicality gives way to cynicism. Some of this takes place naturally as we grow out of childhood. Some of it is a result of too much education. Like the child who sees through the magician’s trick and is then disappointed and disillusioned, we become too accustomed to explaining away what might seem miraculous with very practical explanations.

Even children today have become so accustomed to special effects in movies that they assume that most things have some sort of technological foundation. They don’t even realize that those very technologies should be the stuff of wonder and amazement, at least for a little while. The fact that we can watch movies on a device that fits in the palm of one hand was unthinkable even fifty years ago.

In today’s Gospel, Jesus heals a man suffering the loss of both hearing and speech. Many of the miracles recorded in the Gospels involve a restoration of sight or hearing. In fact, according to the prophets, these are two signs of the messianic age. Isaiah proclaims in the first reading that when God brings salvation to the people, “Then will the eyes of the blind be opened, the ears of the deaf be cleared; then will the lame leap like a stag, then the tongue of the mute will sing.” So it’s no wonder that the people of Jesus’s day recognized in his actions the fulfillment of this great promise.

We’ve largely consigned healing to the medical profession. We rarely connect it with faith or miracles. This isn’t all bad. Advances in medicine and technology since the first century have made it possible for countless people to regain sight, hearing, and mobility. But it would be a mistake to lose the connection to the God who still moves through the wonders of modern medicine. The divine hand might not be as direct as it was when Jesus was putting his fingers into the deaf man’s ears, but make no mistake: It’s still there in the hands of the doctors and nurses.

Jesus tells the people not to talk about his healing of the man in today’s Gospel. We might take this to mean that we’re not supposed to talk about our religious experiences. Nothing could be further from the truth. But Jesus wants them to understand the whole picture. He wants them to appreciate that the wonder is not necessarily in the physical healing, as though it were some kind of magic trick, but rather in the fullness of who Jesus is.

One thing that hasn’t changed since the time of Jesus: Too often we still leave the proclamation of the Good News to the religious professionals. In doing so, we lose some of the wonder of a direct experience of God’s hand moving in our own lives and in the lives of those we touch. Whether we reflect on the natural miracle of the physical senses or on the deeper significance of being able to hear and proclaim the word of God, today’s Gospel reminds us that God wants us to be able to live our lives to the fullest extent possible.

The Incarnation set in motion a return to this fullness, the original blessing of creation. More than anything else, today’s readings encourage us to let ourselves be amazed at the wonder that surrounds us each and every day.



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Paul Miki and Companions: Nagasaki, Japan, is familiar to Americans as the city on which the second atomic bomb was dropped, immediately killing over 37,000 people. Three and a half centuries before, 26 martyrs of Japan were crucified on a hill, now known as the Holy Mountain, overlooking Nagasaki. Among them were priests, brothers and laymen, Franciscans, Jesuits and members of the Secular Franciscan Order; there were catechists, doctors, simple artisans and servants, old men and innocent children—all united in a common faith and love for Jesus and his Church. 
<p>Brother Paul Miki, a Jesuit and a native of Japan, has become the best known among the martyrs of Japan. While hanging upon a cross, Paul Miki preached to the people gathered for the execution: “The sentence of judgment says these men came to Japan from the Philippines, but I did not come from any other country. I am a true Japanese. The only reason for my being killed is that I have taught the doctrine of Christ. I certainly did teach the doctrine of Christ. I thank God it is for this reason I die. I believe that I am telling only the truth before I die. I know you believe me and I want to say to you all once again: Ask Christ to help you to become happy. I obey Christ. After Christ’s example I forgive my persecutors. I do not hate them. I ask God to have pity on all, and I hope my blood will fall on my fellow men as a fruitful rain.” </p><p>When missionaries returned to Japan in the 1860s, at first they found no trace of Christianity. But after establishing themselves they found that thousands of Christians lived around Nagasaki and that they had secretly preserved the faith. Beatified in 1627, the martyrs of Japan were finally canonized in 1862.</p> American Catholic Blog By way of analogy, we are taught that we all have the same sun shining on us and we all have the same rain falling on us. It is how we deal with sun and rain, how we deal with the happy and the not-so-happy things of life that causes our interior weather. Basically, we do it to ourselves.

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