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Bible Reflections View Comments

Words of Eternal Life
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, August 26, 2012
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Throughout our lives, we’re brought to moments of decision that can’t be avoided. Sometimes it happens after a long period of weighing the pros and cons; other times it’s a sudden occurrence that needs to be handled immediately. In either case, there comes a time when we have to make the decision— and live with the consequences. These moments are different for everyone. They might involve beginning or ending a relationship, changing jobs, dealing with medical issues, handling a financial crisis. Decisions that seem demanding to us may seem insignificant to others. Increasingly they involve questions of religious loyalty. We might think that decisions about our faith and religious practice are a 21st-century phenomenon. But in fact they are millennia old.

Our reading from the Book of Joshua was just such a moment of decision, in this case for an entire people. Joshua has taken over leadership from Moses. They have entered into the Promised Land. Their journey through the desert had its moments of crisis and loss of faith. Now that they’re settled, the problems continue. It becomes a question of remembering the things the Lord did for them in rescuing them from Egypt and leading them through the desert. The covenants made with their ancestors must now be renewed with the new generation. Joshua sets the choice before them, to serve the gods of the past, the gods of the people in the new land—or the one God who called them into being as a community. He makes his own declaration: “If it does not please you to serve the Lord, decide today whom you will serve,...As for me and my house, we will serve the Lord.”

In the Gospel, the choice is far more personal. Jesus has presented a difficult teaching. Many of his disciples have turned away, unable to accept the idea of eating his flesh and drinking his blood. Eternal life wasn’t enough of a promise to overcome their established patterns of thought. Finally he turns to his inner circle, his closest companions, and sets the decision before them: “Do you also want to leave?” Peter speaks for the whole group: “Master, to whom shall we go? You have the words of eternal life.”

We like to think that these decisions, once made, are made for life. But we know from our lives and those of our families and friends that the questions are always with us. Parents wrestle with the question of how to keep their children in the faith in which they were raised. Marriage can bring a blending of two denominations or even two faiths. Internal wrangling in the institutions of the Church can lead us to lose sight of God’s inspiration and presence in those institutions. Even time takes its toll. We waver, we fall away from an intense commitment, we get caught up in other pursuits.

But just as the questions return again and again, so the answers will be presented anew. Often the questions are intertwined with other moments of crisis in our lives. The decisions then become deeply personal, matters of life and death rather than disembodied debate. The words of eternal life never change, however they might be distorted by human weakness and confusion. The path might change; the destination never does.


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Peter Chrysologus: A man who vigorously pursues a goal may produce results far beyond his expectations and his intentions. Thus it was with Peter of the Golden Words, as he was called, who as a young man became bishop of Ravenna, the capital of the empire in the West. 
<p>At the time there were abuses and vestiges of paganism evident in his diocese, and these he was determined to battle and overcome. His principal weapon was the short sermon, and many of them have come down to us. They do not contain great originality of thought. They are, however, full of moral applications, sound in doctrine and historically significant in that they reveal Christian life in fifth-century Ravenna. So authentic were the contents of his sermons that, some 13 centuries later, he was declared a doctor of the Church by Pope Benedict XIII. He who had earnestly sought to teach and motivate his own flock was recognized as a teacher of the universal Church. </p><p>In addition to his zeal in the exercise of his office, Peter Chrysologus was distinguished by a fierce loyalty to the Church, not only in its teaching, but in its authority as well. He looked upon learning not as a mere opportunity but as an obligation for all, both as a development of God-given faculties and as a solid support for the worship of God. </p><p>Some time before his death, St. Peter returned to Imola, his birthplace, where he died around A.D. 450.</p> American Catholic Blog Prayer should be more listening than speaking. God gave you two ears and one mouth...use them proportionately.

 
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