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Bible Reflections View Comments

Refreshed by God's Grace
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, August 12, 2012
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Sometimes we just get tired. It might be the sheer physical exhaustion of hard manual labor or the sleeplessness that inevitably accompanies a new baby in the house. It might be a sense of being overwhelmed by the stress of responsibility for others or of unresolved conflicts in a relationship. It might be a bit of depression that we don’t have the time or energy to trace to its source, but we feel it sap our strength a little bit every day. It might be the flood of negative attitudes that pervades both our public discourse and our private conversations. Few people escape a passing (or lingering) feeling that we want to run away from everything in our lives. We fight this feeling because we know that we have responsibilities to our families, our work, our faith and our society. But some days the struggle threatens to overtake us.

Today’s first reading from the Book of Kings is one of my favorites. At those times when I struggle to pick up the day’s responsibilities once more, I take comfort in the thought of the great prophet Elijah despairing of his task and saying, “Enough! I am no better than my ancestors.” In fact, he’s recently vanquished the 500 prophets of Baal and is now on the run from Queen Jezebel. He’s done quite a bit more than his ancestors, but even he needs a timeout. And so Elijah sleeps under the broom tree and accepts without question the food and water left there by the angel. And after a bit, the angel reminds him that he needs to keep going.   
 
Jesus’s own ministry was one of intense involvement with the crowds and much-needed time away in prayer and solitude. Finding balance in our lives is, for most of us, a lifelong struggle. Sometimes we do need to retreat for a bit. We need to regather our strength and our energy for the work God has called us to do. At other times, we just need to lighten the expectations that others have of us— or that we put on ourselves.   

We forget sometimes the great grace given to us in the sacraments of the Church. And we forget the power of prayer. Even when we’ve taken a number of steps to find rest and refreshment for our bodies, to overcome depression and to keep ourselves moving forward, we still need divine grace.

We’re never so strong that we don’t need God’s presence and action in our lives. St. Paul never forgot this. In today’s second reading, he tells the Ephesians to remember the gift of the Holy Spirit, given to them in baptism. “All bitterness, fury, anger, shouting, and reviling must be removed from you, along with all malice.” Think about how much more restful your life would be if you took him at his word!   

At some point, we, like Elijah, need to begin the journey again. That journey always carries us forward to new life, and God always provides the nourishment we need to undertake and survive the journey. But no amount of divine provisions and no amount of angelic kicks in the behind will do any good if we’re not willing to get up and get going again.   
 
 There is no greater gift than that of the Eucharist, the living bread come down from heaven, the food and drink that make any bodily nourishment and rest pale in comparison. For the little effort involved in receiving this gift, we are rewarded with life beyond anything we can imagine.  


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Peter Canisius: The energetic life of Peter Canisius should demolish any stereotypes we may have of the life of a saint as dull or routine. Peter lived his 76 years at a pace which must be considered heroic, even in our time of rapid change. A man blessed with many talents, Peter is an excellent example of the scriptural man who develops his talents for the sake of the Lord’s work. 
<p>He was one of the most important figures in the Catholic Reformation in Germany. His was such a key role that he has often been called the “second apostle of Germany” in that his life parallels the earlier work of Boniface (June 5). </p><p>Although Peter once accused himself of idleness in his youth, he could not have been idle too long, for at the age of 19 he received a master’s degree from the university at Cologne. Soon afterwards he met Peter Faber, the first disciple of Ignatius Loyola (July 31), who influenced Peter so much that he joined the recently formed Society of Jesus. </p><p>At this early age Peter had already taken up a practice he continued throughout his life—a process of study, reflection, prayer and writing. After his ordination in 1546, he became widely known for his editions of the writings of St. Cyril of Alexandria and St. Leo the Great. Besides this reflective literary bent, Peter had a zeal for the apostolate. He could often be found visiting the sick or prisoners, even when his assigned duties in other areas were more than enough to keep most people fully occupied. </p><p>In 1547 Peter attended several sessions of the Council of Trent, whose decrees he was later assigned to implement. After a brief teaching assignment at the Jesuit college at Messina, Peter was entrusted with the mission to Germany—from that point on his life’s work. He taught in several universities and was instrumental in establishing many colleges and seminaries. He wrote a catechism that explained the Catholic faith in a way which common people could understand—a great need of that age. </p><p>Renowned as a popular preacher, Peter packed churches with those eager to hear his eloquent proclamation of the gospel. He had great diplomatic ability, often serving as a reconciler between disputing factions. In his letters (filling eight volumes) one finds words of wisdom and counsel to people in all walks of life. At times he wrote unprecedented letters of criticism to leaders of the Church—yet always in the context of a loving, sympathetic concern. </p><p>At 70 Peter suffered a paralytic seizure, but he continued to preach and write with the aid of a secretary until his death in his hometown (Nijmegen, Netherlands) on December 21, 1597.</p> American Catholic Blog While we await the full and unending experience of God drawing near to us, we must continue to work in the vineyard. We must continue to make God’s love real in every condition and circumstance of our lives.

 
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