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Bible Reflections View Comments

Refreshed by God's Grace
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, August 12, 2012
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Sometimes we just get tired. It might be the sheer physical exhaustion of hard manual labor or the sleeplessness that inevitably accompanies a new baby in the house. It might be a sense of being overwhelmed by the stress of responsibility for others or of unresolved conflicts in a relationship. It might be a bit of depression that we don’t have the time or energy to trace to its source, but we feel it sap our strength a little bit every day. It might be the flood of negative attitudes that pervades both our public discourse and our private conversations. Few people escape a passing (or lingering) feeling that we want to run away from everything in our lives. We fight this feeling because we know that we have responsibilities to our families, our work, our faith and our society. But some days the struggle threatens to overtake us.

Today’s first reading from the Book of Kings is one of my favorites. At those times when I struggle to pick up the day’s responsibilities once more, I take comfort in the thought of the great prophet Elijah despairing of his task and saying, “Enough! I am no better than my ancestors.” In fact, he’s recently vanquished the 500 prophets of Baal and is now on the run from Queen Jezebel. He’s done quite a bit more than his ancestors, but even he needs a timeout. And so Elijah sleeps under the broom tree and accepts without question the food and water left there by the angel. And after a bit, the angel reminds him that he needs to keep going.   
 
Jesus’s own ministry was one of intense involvement with the crowds and much-needed time away in prayer and solitude. Finding balance in our lives is, for most of us, a lifelong struggle. Sometimes we do need to retreat for a bit. We need to regather our strength and our energy for the work God has called us to do. At other times, we just need to lighten the expectations that others have of us— or that we put on ourselves.   

We forget sometimes the great grace given to us in the sacraments of the Church. And we forget the power of prayer. Even when we’ve taken a number of steps to find rest and refreshment for our bodies, to overcome depression and to keep ourselves moving forward, we still need divine grace.

We’re never so strong that we don’t need God’s presence and action in our lives. St. Paul never forgot this. In today’s second reading, he tells the Ephesians to remember the gift of the Holy Spirit, given to them in baptism. “All bitterness, fury, anger, shouting, and reviling must be removed from you, along with all malice.” Think about how much more restful your life would be if you took him at his word!   

At some point, we, like Elijah, need to begin the journey again. That journey always carries us forward to new life, and God always provides the nourishment we need to undertake and survive the journey. But no amount of divine provisions and no amount of angelic kicks in the behind will do any good if we’re not willing to get up and get going again.   
 
 There is no greater gift than that of the Eucharist, the living bread come down from heaven, the food and drink that make any bodily nourishment and rest pale in comparison. For the little effort involved in receiving this gift, we are rewarded with life beyond anything we can imagine.  


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Mark: Most of what we know about Mark comes directly from the New Testament. He is usually identified with the Mark of Acts 12:12. (When Peter escaped from prison, he went to the home of Mark's mother.) 
<p>Paul and Barnabas took him along on the first missionary journey, but for some reason Mark returned alone to Jerusalem. It is evident, from Paul's refusal to let Mark accompany him on the second journey despite Barnabas's insistence, that Mark had displeased Paul. Because Paul later asks Mark to visit him in prison, we may assume the trouble did not last long. </p><p>The oldest and the shortest of the four Gospels, the Gospel of Mark emphasizes Jesus' rejection by humanity while being God's triumphant envoy. Probably written for Gentile converts in Rome—after the death of Peter and Paul sometime between A.D. 60 and 70—Mark's Gospel is the gradual manifestation of a "scandal": a crucified Messiah. </p><p>Evidently a friend of Mark (Peter called him "my son"), Peter is only one of the Gospel sources, others being the Church in Jerusalem (Jewish roots) and the Church at Antioch (largely Gentile). </p><p>Like one other Gospel writer, Luke, Mark was not one of the 12 apostles. We cannot be certain whether he knew Jesus personally. Some scholars feel that the evangelist is speaking of himself when describing the arrest of Jesus in Gethsemane: "Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked" (Mark 14:51-52). </p><p>Others hold Mark to be the first bishop of Alexandria, Egypt. Venice, famous for the Piazza San Marco, claims Mark as its patron saint; the large basilica there is believed to contain his remains. </p><p>A winged lion is Mark's symbol. The lion derives from Mark's description of John the Baptist as a "voice of one crying out in the desert" (Mark 1:3), which artists compared to a roaring lion. The wings come from the application of Ezekiel's vision of four winged creatures (Ezekiel, chapter one) to the evangelists.</p> American Catholic Blog Our Father’s love can be summed up in one word: Jesus! Throughout history, God has reached out to His people with unconditional love. This love reached its climax when He sent His Son to become our redeemer.


 
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