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Bible Reflections View Comments

Bread for Today, Bread for Eternity
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, August 5, 2012
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More often than not, we come to the Sunday Scriptures with mundane matters weighing us down. We might be struggling with family issues, job issues, broken lives, forsaken dreams. We half-listen to words that seem to belong to another people, another time, a more exalted spiritual realm than our own piece of earth.

And then today we hear the Israelites in the desert saying, “Would that we had died by the Lord’s hand in the land of Egypt, as we sat by our fleshpots and ate our fill of bread!” We understand their longing for the good old days. We feel their desperation as they realize they’ve embarked on an arduous journey to something new and unknown. As the road becomes long, even endless, their slavery in Egypt seems less oppressive. At least they had enough to eat. And more, they had the varied food of the fertile Egyptian fields. Freedom has lost some of its luster, obscured by the desert sand. For us, too, embracing risk seems unthinkable, unwise, impossible, even when we have an inkling that our lives would be better for it.

Each of us has an Egypt in our life, that place where life seems easier, where the difficulties can be glossed over with something that deadens the pain and obscures the real price. We look back to previous jobs, wrong relationships, dysfunctional family situations, and a host of other times and places that look rosier in hindsight than they were in reality.

Every day we fight the struggle between Egypt and the desert. We stay just comfortable enough that we don’t need to make the difficult decisions that can lead to real freedom, that can lead to the promised land. One thing that characterizes most of our Egypts: Someone else is responsible for our pain, for our actions, for our decisions. Slavery comes in many guises.

Dreams of the future can be as beguiling—and as unrealistic—as memories of the past. In the Gospel, the crowds around Jesus are dazzled by his multiplying the loaves and fishes. Their lives, like ours, are filled with the daily demands of keeping food on their tables and a roof over their heads. When someone comes along who seems to offer them freedom from that daily grind, the impulse to follow is irresistible. How many of us play the lottery hoping for just such a break?

Jesus recognizes that most of the people have followed him simply because they’ve eaten their fill and want more. He knows he will need to lead them to a place much more challenging in order to give them the great gift of eternal life. Working for the kingdom can be even more demanding that merely working for daily bread. But it can be difficult to make that leap of faith.

The Scriptures make it clear that God always calls us forward. Going back is never an option. When we’re tempted to settle for less, we need to hear Jesus say, “I am the bread of life. Whoever comes to me will never hunger, and whoever believes in me will never thirst.” We might not have the material success of our friends. We might not have a career filled with intellectual challenges and the world’s recognition. We might not have endlessly varied entertainments. But if we trust Jesus’s words, we will never be alone. God is with us, even—especially— in the desert. And God always leads us to new life, even if it seems like a risk at the time.



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Pierre Toussaint: 
		<p>Born in modern-day Haiti and brought to New York City as a slave, Pierre died a free man, a renowned hairdresser and one of New York City’s most well-known Catholics. <br /><br />Pierre Bérard, a plantation owner, made Toussaint a house slave and allowed his grandmother to teach her grandson how to read and write. In his early 20s, Pierre, his younger sister, his aunt and two other house slaves accompanied their master’s son to New York City because of political unrest at home. Apprenticed to a local hairdresser, Pierre learned the trade quickly and eventually worked very successfully in the homes of rich women in New York City. <br /><br />When his master died, Pierre was determined to support his master’s widow, himself and the other house slaves. He was freed shortly before the widow’s death in 1807. </p>
		<p>Four years later he married Marie Rose Juliette, whose freedom he had purchased. They later adopted Euphémie, his orphaned niece. Both preceded him in death. He attended daily Mass at St. Peter’s Church on Barclay Street, the same parish that St. Elizabeth Seton attended. <br /><br />Pierre donated to various charities, generously assisting blacks and whites in need. He and his wife opened their home to orphans and educated them. The couple also nursed abandoned people who were suffering from yellow fever. Urged to retire and enjoy the wealth he had accumulated, Pierre responded, “I have enough for myself, but if I stop working I have not enough for others.” <br /><br />He was originally buried outside St. Patrick’s Old Cathedral, where he was once refused entrance because of his race. His sanctity and the popular devotion to him caused his body to be moved to St. Patrick’s Cathedral on Fifth Avenue. <br /><br />Pierre Toussaint was declared Venerable in 1996.</p>
American Catholic Blog We have a responsibility to balance the scales, to show love where there is hate, to provide food where there is hunger, and to protect what is vulnerable. If life has treated you well, then justice demands that you help balance the scales.

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