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We Need to Begin Somewhere
By Kathleen M. Carroll
Source: Bringing Home the Word
Published: Sunday, July 29, 2012
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In a crumbling wayside chapel, a young Saint Francis heard a voice telling him, “Go, rebuild my church.” Eager to have some concrete way of expressing his devotion to the Lord, Francis began to restore the tiny church of San Damiano. He took the stones that lay around the ruins and fitted them back into place as best he could. When those ran out, he begged stones from the townspeople of Assisi and hauled them down the steep slope to continue his labor. A close friend from his days of revelry became curious about Francis’s work and, after investigating, resolved to help. Others joined in the labor and some who
could not offer their work offered money for materials. Eventually, not only the little chapel was rebuilt, but the whole Church was restored and refreshed by his example.

Today’s Gospel offers a familiar story—the feeding of the multitude. Jesus takes a boy’s five loaves and two dried fish and feeds thousands. Many focus on just how this was accomplished. Did Jesus use his divine power to make food materialize out of nothing?
Did he somehow cause those few loaves and fishes to multiply, resulting in a sufficient quantity for all? Were there some in the crowd who did have food with them and who were inspired to share with those who lacked? Certainly a miracle occurred on that day, whether Jesus multiplied a bit of food or some small amount of human compassion. Though we cannot be sure just how it all happened, we can find in this story an example of how to make good things happen ourselves.

When Francis responded to the voice of God, as far as history records, he had no experience in construction. He couldn’t afford to hire an architect or a builder to plan the project at hand. He couldn’t buy the necessary materials. No reasonable person would have expected his efforts to be successful in the least. But, though many thought he was crazy, Francis made a start. Jesus, too, must have stunned his own disciples when he indicated that he wanted to feed the crowd and then asked for the boy’s meager rations. No reasonable person could have expected the crowd to be fed that day. But Jesus said the
blessing, and the meal began.

Whether we have a Christian obligation to do something, or perhaps are just responding to a need we sense in others, our task is to begin. Perhaps what we have set out to do will be finished by someone else. Maybe others will be inspired by our action and help in our cause, or begin their own. We cannot see the end of the works we begin in faith, but that does not mean we cannot make a start.

For the early Church this story of Jesus feeding the crowds with bread (and its foreshadowing of the gift of the Eucharist), was central to the gospel. For us, too, the actions of the Eucharist and sharing our bread with the hungry are intertwined. Despite achieving well beyond what he set out to do at San Damiano, in his last days Francis told his brothers, “We must begin to do good, for until now we have done nothing.” Yet later, as he lay dying, Francis said to them, “I have done what was mine to do; may Christ teach you what you are to do.”

Goethe has been quoted as saying, “Whatever you can do, or dream you can, begin it. Boldness has genius, power, and magic in it.” Francis and Jesus would agree.

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Andrew Dung-Lac and Companions: Andrew Dung-Lac was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. All were canonized by St. John Paul II. 
<p>Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan. </p><p>The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful. </p><p>Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. </p><p>Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons. </p><p>The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution. </p><p>By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees. </p><p>During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.</p> American Catholic Blog I discovered that my sins had created a spiritual racket that drowned out the gentle whispers of God to my soul; God had never actually abandoned me, but I needed repentance and sacramental grace to reawaken all that was good and beautiful in me.

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