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Bible Reflections View Comments

We Need to Begin Somewhere
By Kathleen M. Carroll
Source: Bringing Home the Word
Published: Sunday, July 29, 2012
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In a crumbling wayside chapel, a young Saint Francis heard a voice telling him, “Go, rebuild my church.” Eager to have some concrete way of expressing his devotion to the Lord, Francis began to restore the tiny church of San Damiano. He took the stones that lay around the ruins and fitted them back into place as best he could. When those ran out, he begged stones from the townspeople of Assisi and hauled them down the steep slope to continue his labor. A close friend from his days of revelry became curious about Francis’s work and, after investigating, resolved to help. Others joined in the labor and some who
could not offer their work offered money for materials. Eventually, not only the little chapel was rebuilt, but the whole Church was restored and refreshed by his example.

Today’s Gospel offers a familiar story—the feeding of the multitude. Jesus takes a boy’s five loaves and two dried fish and feeds thousands. Many focus on just how this was accomplished. Did Jesus use his divine power to make food materialize out of nothing?
Did he somehow cause those few loaves and fishes to multiply, resulting in a sufficient quantity for all? Were there some in the crowd who did have food with them and who were inspired to share with those who lacked? Certainly a miracle occurred on that day, whether Jesus multiplied a bit of food or some small amount of human compassion. Though we cannot be sure just how it all happened, we can find in this story an example of how to make good things happen ourselves.

When Francis responded to the voice of God, as far as history records, he had no experience in construction. He couldn’t afford to hire an architect or a builder to plan the project at hand. He couldn’t buy the necessary materials. No reasonable person would have expected his efforts to be successful in the least. But, though many thought he was crazy, Francis made a start. Jesus, too, must have stunned his own disciples when he indicated that he wanted to feed the crowd and then asked for the boy’s meager rations. No reasonable person could have expected the crowd to be fed that day. But Jesus said the
blessing, and the meal began.

Whether we have a Christian obligation to do something, or perhaps are just responding to a need we sense in others, our task is to begin. Perhaps what we have set out to do will be finished by someone else. Maybe others will be inspired by our action and help in our cause, or begin their own. We cannot see the end of the works we begin in faith, but that does not mean we cannot make a start.

For the early Church this story of Jesus feeding the crowds with bread (and its foreshadowing of the gift of the Eucharist), was central to the gospel. For us, too, the actions of the Eucharist and sharing our bread with the hungry are intertwined. Despite achieving well beyond what he set out to do at San Damiano, in his last days Francis told his brothers, “We must begin to do good, for until now we have done nothing.” Yet later, as he lay dying, Francis said to them, “I have done what was mine to do; may Christ teach you what you are to do.”

Goethe has been quoted as saying, “Whatever you can do, or dream you can, begin it. Boldness has genius, power, and magic in it.” Francis and Jesus would agree.


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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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