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Bible Reflections View Comments

We Need to Begin Somewhere
By Kathleen M. Carroll
Source: Bringing Home the Word
Published: Sunday, July 29, 2012
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In a crumbling wayside chapel, a young Saint Francis heard a voice telling him, “Go, rebuild my church.” Eager to have some concrete way of expressing his devotion to the Lord, Francis began to restore the tiny church of San Damiano. He took the stones that lay around the ruins and fitted them back into place as best he could. When those ran out, he begged stones from the townspeople of Assisi and hauled them down the steep slope to continue his labor. A close friend from his days of revelry became curious about Francis’s work and, after investigating, resolved to help. Others joined in the labor and some who
could not offer their work offered money for materials. Eventually, not only the little chapel was rebuilt, but the whole Church was restored and refreshed by his example.

Today’s Gospel offers a familiar story—the feeding of the multitude. Jesus takes a boy’s five loaves and two dried fish and feeds thousands. Many focus on just how this was accomplished. Did Jesus use his divine power to make food materialize out of nothing?
Did he somehow cause those few loaves and fishes to multiply, resulting in a sufficient quantity for all? Were there some in the crowd who did have food with them and who were inspired to share with those who lacked? Certainly a miracle occurred on that day, whether Jesus multiplied a bit of food or some small amount of human compassion. Though we cannot be sure just how it all happened, we can find in this story an example of how to make good things happen ourselves.

When Francis responded to the voice of God, as far as history records, he had no experience in construction. He couldn’t afford to hire an architect or a builder to plan the project at hand. He couldn’t buy the necessary materials. No reasonable person would have expected his efforts to be successful in the least. But, though many thought he was crazy, Francis made a start. Jesus, too, must have stunned his own disciples when he indicated that he wanted to feed the crowd and then asked for the boy’s meager rations. No reasonable person could have expected the crowd to be fed that day. But Jesus said the
blessing, and the meal began.

Whether we have a Christian obligation to do something, or perhaps are just responding to a need we sense in others, our task is to begin. Perhaps what we have set out to do will be finished by someone else. Maybe others will be inspired by our action and help in our cause, or begin their own. We cannot see the end of the works we begin in faith, but that does not mean we cannot make a start.

For the early Church this story of Jesus feeding the crowds with bread (and its foreshadowing of the gift of the Eucharist), was central to the gospel. For us, too, the actions of the Eucharist and sharing our bread with the hungry are intertwined. Despite achieving well beyond what he set out to do at San Damiano, in his last days Francis told his brothers, “We must begin to do good, for until now we have done nothing.” Yet later, as he lay dying, Francis said to them, “I have done what was mine to do; may Christ teach you what you are to do.”

Goethe has been quoted as saying, “Whatever you can do, or dream you can, begin it. Boldness has genius, power, and magic in it.” Francis and Jesus would agree.


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All Saints: The earliest certain observance of a feast in honor of all the saints is an early fourth-century commemoration of "all the martyrs." In the early seventh century, after successive waves of invaders plundered the catacombs, Pope Boniface IV gathered up some 28 wagonloads of bones and reinterred them beneath the Pantheon, a Roman temple dedicated to all the gods. The pope rededicated the shrine as a Christian church. According to Venerable Bede, the pope intended "that the memory of all the saints might in the future be honored in the place which had formerly been dedicated to the worship not of gods but of demons" (<i>On the Calculation of Time</i>). 
<p>But the rededication of the Pantheon, like the earlier commemoration of all the martyrs, occurred in May. Many Eastern Churches still honor all the saints in the spring, either during the Easter season or immediately after Pentecost. </p><p>How the Western Church came to celebrate this feast, now recognized as a solemnity, in November is a puzzle to historians. The Anglo-Saxon theologian Alcuin observed the feast on November 1 in 800, as did his friend Arno, Bishop of Salzburg. Rome finally adopted that date in the ninth century.</p> American Catholic Blog Touch can be an act of kindness when someone is dying. If you visit a sick person and find that you are at a loss for words, reach out and touch her hand.

 
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