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Bible Reflections View Comments

Ordinary Saints
By Kathleen M. Carroll
Source: Bringing Home the Word
Published: Sunday, July 15, 2012
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It’s difficult to imagine the courage of those twelve men who left everything they knew, their families, homes and jobs—often at a moment’s notice—to follow Jesus. How much more courage must they have had, though, to leave him. Today’s Gospel tells the story of Jesus sending his disciples out into the world, to preach the gospel, to heal the sick, to expel demons. He doesn’t send them to his friends and relatives with letters of introduction. He doesn’t map out an itinerary for them, with comfortable lodging and good food. He doesn’t supply them with a suitcase of clothes or even an overnight bag. And he tells them to bring no money. Not a coin. Our reading skips over just how the apostles might have felt about all this. No mention of a vote on the issue. Not a lot of “what-ifs” or “yes-buts.” They just went.

We’ve all heard the slogan WWJD—What Would Jesus Do? And it can be an enjoyable mental exercise to think about how Jesus would handle our nosy neighbor, our thoughtless spouse, or our ill-mannered cat. But then we think, “Yes, but that was Jesus. What would a normal person do?” We should recall, though, that none of the apostles were chosen because of their stellar resumes. A few fishermen, a tax collector, a notorious doubter and some guy he found under a fig tree—these were Jesus’s choices. None of them were saintly when Jesus found them, some had great difficulty grappling with their faith (Peter, most notably), and one never got it right at all. They were all just ordinary men.

Consider, too, that the Israelites didn’t take a vote on who would be their next prophet, and there was not a long line of applicants for the job. One has only to recall the           enthusiasm of Jonah, who promptly took passage on a ship heading westward—in the
opposite direction from the city to which he was sent. Our First Reading brings home this point through the testimony of the prophet Amos. “I was no prophet, nor have I belonged to a company of prophets; I was a shepherd and a dresser of sycamores. The Lord took me from following the flock, and said to me, Go, prophesy to my people.”

An old saying has it, “God doesn’t call the qualified; he qualifies the called.” It is easy to understand how that dynamic might work in the life of St. Peter or Mother Teresa, but we still like to imagine ourselves exempt. We are, after all, just ordinary people.

In An Easy Way to Become a Saint, Paul O’Sullivan relates the story of Anthony the Abbot who, in answer to his prayer to learn humility, was instructed to visit two women in a
nearby town. Anthony asked about their spiritual practices; he was certain that they must have some particular devotion or a special way of fasting that was so pleasing to God. His questions and observations yielded nothing unusual, though. His conclusion was that “they performed their duties well and they loved God.”

Christ’s followers became saints in exactly the same way. They did what they were supposed to do as well as they could, and they did it for the love of God. An easy way to become a saint, indeed.


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Peter Canisius: The energetic life of Peter Canisius should demolish any stereotypes we may have of the life of a saint as dull or routine. Peter lived his 76 years at a pace which must be considered heroic, even in our time of rapid change. A man blessed with many talents, Peter is an excellent example of the scriptural man who develops his talents for the sake of the Lord’s work. 
<p>He was one of the most important figures in the Catholic Reformation in Germany. His was such a key role that he has often been called the “second apostle of Germany” in that his life parallels the earlier work of Boniface (June 5). </p><p>Although Peter once accused himself of idleness in his youth, he could not have been idle too long, for at the age of 19 he received a master’s degree from the university at Cologne. Soon afterwards he met Peter Faber, the first disciple of Ignatius Loyola (July 31), who influenced Peter so much that he joined the recently formed Society of Jesus. </p><p>At this early age Peter had already taken up a practice he continued throughout his life—a process of study, reflection, prayer and writing. After his ordination in 1546, he became widely known for his editions of the writings of St. Cyril of Alexandria and St. Leo the Great. Besides this reflective literary bent, Peter had a zeal for the apostolate. He could often be found visiting the sick or prisoners, even when his assigned duties in other areas were more than enough to keep most people fully occupied. </p><p>In 1547 Peter attended several sessions of the Council of Trent, whose decrees he was later assigned to implement. After a brief teaching assignment at the Jesuit college at Messina, Peter was entrusted with the mission to Germany—from that point on his life’s work. He taught in several universities and was instrumental in establishing many colleges and seminaries. He wrote a catechism that explained the Catholic faith in a way which common people could understand—a great need of that age. </p><p>Renowned as a popular preacher, Peter packed churches with those eager to hear his eloquent proclamation of the gospel. He had great diplomatic ability, often serving as a reconciler between disputing factions. In his letters (filling eight volumes) one finds words of wisdom and counsel to people in all walks of life. At times he wrote unprecedented letters of criticism to leaders of the Church—yet always in the context of a loving, sympathetic concern. </p><p>At 70 Peter suffered a paralytic seizure, but he continued to preach and write with the aid of a secretary until his death in his hometown (Nijmegen, Netherlands) on December 21, 1597.</p> American Catholic Blog While we await the full and unending experience of God drawing near to us, we must continue to work in the vineyard. We must continue to make God’s love real in every condition and circumstance of our lives.

 
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