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Bible Reflections View Comments

Knowing Who We Are
By Kathleen M. Carroll
Source: Bringing Home the Word
Published: Sunday, July 8, 2012
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Though often attributed to Nelson Mandela, it is in Marianne Williamson’s 1992 book, A Return to Love: Reflections on the Principles of A Course in Miracles, that we find this observation: “We ask ourselves: Who am I to be brilliant, gorgeous, talented, fabulous?”
Many of us are plagued with the sort of self-doubts evident in these words. They have a familiar ring. We’ve all asked ourselves the same question many times.

Williamson, though, follows this with words we’d never dare to tell ourselves: “Who are you not to be? You are a child of God. Your playing small doesn’t serve the world. There’s nothing enlightened about shrinking so that other people won't feel insecure around you. We are all meant to shine…. We were born to make manifest the glory of God that is within us.”

We can be grateful that Jesus was so completely aware of his role as a child of God that the opinions of others could not persuade him to settle for less of an identity. Yes, he was from
Nazareth, where his parents were known. Yes, he had worked as a carpenter. Yes, his relatives were known to all the people in town. But Jesus was much more than that. He had a wisdom that people needed to hear. He could heal. He could work miracles. He knew that God was his father and he took his filial obligations seriously. He knew that God was a God
of love, so he set about loving people. He knew that God was a God of wisdom and  righteousness, so he learned the Scriptures thoroughly and preached their message. He knew that God could do anything and, clearly, it ran in the family.

Today’s Gospel tells us that Jesus was distressed by the lack of faith he encountered in his hometown. The people’s lack of faith didn’t change who Jesus was, but it did limit what he
could do for them. Certainly, that could distress someone with the compassion of Christ. But the lack of faith Jesus encountered also limited what those people could become. If they
could not see the good in Jesus, how could they begin to see good in themselves?

We, too, are far more than our family background, the town we grew up in, our friends and our occupation. We, too, are children of the same God. It does not matter if we lack those qualities the world admires—Paul encourages us to boast of our weaknesses. Moses had a stutter, David was a shepherd boy and Joseph lacked the charm to talk his own brothers out of selling him into slavery, but their faith changed the history of their people and the world.

It takes faith for us to see ourselves as God sees us—to focus on the potential within us for great good, rather than the mistakes and shortcomings of our past. But we must embrace that faith, for our own good and the good of those who depend on us. We must believe in what Matthew Kelly calls “the best version of ourselves,” and strive to live up to that version each day.

Christ calls us, as members of his body, to continue his mission in the world—to love all, to teach those we can, to heal with words of hope, to share the goodness God has granted
us. What miracle will you perform today?


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Eusebius of Vercelli: Someone has said that if there had been no Arian heresy denying Christ's divinity, it would be very difficult to write the lives of many early saints. Eusebius is another of the defenders of the Church during one of its most trying periods. 
<p>Born on the isle of Sardinia, he became a member of the Roman clergy and is the first recorded bishop of Vercelli in Piedmont in northwest Italy. He is also the first to link the monastic life with that of the clergy, establishing a community of his diocesan clergy on the principle that the best way to sanctify his people was to have them see a clergy formed in solid virtue and living in community. </p><p>He was sent by Pope Liberius to persuade the emperor to call a council to settle Catholic-Arian troubles. When it was called at Milan, Eusebius went reluctantly, sensing that the Arian block would have its way, although the Catholics were more numerous. He refused to go along with the condemnation of St. Athanasius; instead, he laid the Nicene Creed on the table and insisted that all sign it before taking up any other matter. The emperor put pressure on him, but Eusebius insisted on Athanasius’ innocence and reminded the emperor that secular force should not be used to influence Church decisions. At first the emperor threatened to kill him, but later sent him into exile in Palestine. There the Arians dragged him through the streets and shut him up in a little room, releasing him only after his four-day hunger strike. They resumed their harassment shortly after. </p><p>His exile continued in Asia Minor and Egypt, until the new emperor permitted him to be welcomed back to his see in Vercelli. He attended the Council of Alexandria with Athanasius and approved the leniency shown to bishops who had wavered. He also worked with St. Hilary of Poitiers against the Arians. </p><p>He died peacefully in his own diocese at an advanced age.</p> American Catholic Blog We become more like Jesus, not just by imitating what He ate, but by eating His very Flesh and Blood in the Eucharist.

 
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