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Bible Reflections View Comments

Looking Beyond What Seems Possible
By Kathleen M. Carroll
Source: Bringing Home the Word
Published: Sunday, July 1, 2012
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The ancients understood the sky as a fixed “roof” over the Earth. Centuries later, explorers like Columbus believed it was a sphere that surrounded the Earth—so that one could sail westward and eventually arrive in the East. Copernicus and Galileo used their observations to describe the sky as a vast space wherein the planets, Earth included, revolved around the sun.

Each time the definition of “sky,” was broadened, people were frightened. Despite that fear, new possibilities, new (literal) horizons opened up. Europeans discovered the New World. Astronauts golfed on the moon. Today, we have probes exploring deep space
and the Hubble Space Telescope provides images of galaxies so far distant that looking at them means looking back in time.

None of this could have happened if we had taken things at face value. We would still be sure that the sun revolves around the Earth. Our maps would still be marked with “Here there be dragons” along the edges. And the Wright brothers would have kept to their bicycle repairs so as not to run into the sky. Of course, there is no “sky.” There never was. There was only a limit to our vision, our imagination, our faith.

Today’s Gospel challenges us to expand our vision and strengthen our faith. Jairus, a synagogue official, comes to Jesus, begging for his young daughter’s life. Given the reception Jesus so often received by the religious authorities of his day, this is something
of a miracle in itself. Jairus has opened his mind to the possibility that this new teacher, this healer, can help.

Similarly, the woman who had been ill for twelve years had been disappointed by many doctors. Her illness made her an outcast, ritually unclean. She should not have been out in public at all, much less in a crowd, and it was out of the question to touch a rabbi (as
Jesus was) and render him unclean. She is desperate, but also hopeful. A pragmatic person might have asked her: If no doctor has been able to help you in twelve years, why should this wonder-worker be any different? If no self-respecting rabbi would so much as speak to you, why would Jesus heal you? Yet she believes—not merely that Jesus can heal her, but that the mere touch of his clothing can do so. Knowing what has happened Jesus stops to confront this woman. As always, he takes the focus off of the miracle. The power this healing has displayed pales in comparison to the power of his message. He makes clear
to the woman that her faith has healed her.

When news comes that Jairus’s daughter has died, Jesus presses on. His response to the mourners makes clear that death is no obstacle for him. Raising the girl from the dead, he urges the mourners, “What is needed is faith.”

As we all know too well, God does not heal everyone who is ill. Suffering and death are our constant companions. Jesus does not offer physical healing to all of us, but he offers what he knows to be even more desperately needed—faith. God’s power is not limited by distance, by difficulty or by death. God offers us an unbounded universe of goodness, inviting us to share in his own divine life. The only limit to what God can do in our lives is the one we set ourselves—the limit of our faith.


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Peter Canisius: The energetic life of Peter Canisius should demolish any stereotypes we may have of the life of a saint as dull or routine. Peter lived his 76 years at a pace which must be considered heroic, even in our time of rapid change. A man blessed with many talents, Peter is an excellent example of the scriptural man who develops his talents for the sake of the Lord’s work. 
<p>He was one of the most important figures in the Catholic Reformation in Germany. His was such a key role that he has often been called the “second apostle of Germany” in that his life parallels the earlier work of Boniface (June 5). </p><p>Although Peter once accused himself of idleness in his youth, he could not have been idle too long, for at the age of 19 he received a master’s degree from the university at Cologne. Soon afterwards he met Peter Faber, the first disciple of Ignatius Loyola (July 31), who influenced Peter so much that he joined the recently formed Society of Jesus. </p><p>At this early age Peter had already taken up a practice he continued throughout his life—a process of study, reflection, prayer and writing. After his ordination in 1546, he became widely known for his editions of the writings of St. Cyril of Alexandria and St. Leo the Great. Besides this reflective literary bent, Peter had a zeal for the apostolate. He could often be found visiting the sick or prisoners, even when his assigned duties in other areas were more than enough to keep most people fully occupied. </p><p>In 1547 Peter attended several sessions of the Council of Trent, whose decrees he was later assigned to implement. After a brief teaching assignment at the Jesuit college at Messina, Peter was entrusted with the mission to Germany—from that point on his life’s work. He taught in several universities and was instrumental in establishing many colleges and seminaries. He wrote a catechism that explained the Catholic faith in a way which common people could understand—a great need of that age. </p><p>Renowned as a popular preacher, Peter packed churches with those eager to hear his eloquent proclamation of the gospel. He had great diplomatic ability, often serving as a reconciler between disputing factions. In his letters (filling eight volumes) one finds words of wisdom and counsel to people in all walks of life. At times he wrote unprecedented letters of criticism to leaders of the Church—yet always in the context of a loving, sympathetic concern. </p><p>At 70 Peter suffered a paralytic seizure, but he continued to preach and write with the aid of a secretary until his death in his hometown (Nijmegen, Netherlands) on December 21, 1597.</p> American Catholic Blog While we await the full and unending experience of God drawing near to us, we must continue to work in the vineyard. We must continue to make God’s love real in every condition and circumstance of our lives.

 
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