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Bible Reflections View Comments

Looking Beyond What Seems Possible
By Kathleen M. Carroll
Source: Bringing Home the Word
Published: Sunday, July 1, 2012
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The ancients understood the sky as a fixed “roof” over the Earth. Centuries later, explorers like Columbus believed it was a sphere that surrounded the Earth—so that one could sail westward and eventually arrive in the East. Copernicus and Galileo used their observations to describe the sky as a vast space wherein the planets, Earth included, revolved around the sun.

Each time the definition of “sky,” was broadened, people were frightened. Despite that fear, new possibilities, new (literal) horizons opened up. Europeans discovered the New World. Astronauts golfed on the moon. Today, we have probes exploring deep space
and the Hubble Space Telescope provides images of galaxies so far distant that looking at them means looking back in time.

None of this could have happened if we had taken things at face value. We would still be sure that the sun revolves around the Earth. Our maps would still be marked with “Here there be dragons” along the edges. And the Wright brothers would have kept to their bicycle repairs so as not to run into the sky. Of course, there is no “sky.” There never was. There was only a limit to our vision, our imagination, our faith.

Today’s Gospel challenges us to expand our vision and strengthen our faith. Jairus, a synagogue official, comes to Jesus, begging for his young daughter’s life. Given the reception Jesus so often received by the religious authorities of his day, this is something
of a miracle in itself. Jairus has opened his mind to the possibility that this new teacher, this healer, can help.

Similarly, the woman who had been ill for twelve years had been disappointed by many doctors. Her illness made her an outcast, ritually unclean. She should not have been out in public at all, much less in a crowd, and it was out of the question to touch a rabbi (as
Jesus was) and render him unclean. She is desperate, but also hopeful. A pragmatic person might have asked her: If no doctor has been able to help you in twelve years, why should this wonder-worker be any different? If no self-respecting rabbi would so much as speak to you, why would Jesus heal you? Yet she believes—not merely that Jesus can heal her, but that the mere touch of his clothing can do so. Knowing what has happened Jesus stops to confront this woman. As always, he takes the focus off of the miracle. The power this healing has displayed pales in comparison to the power of his message. He makes clear
to the woman that her faith has healed her.

When news comes that Jairus’s daughter has died, Jesus presses on. His response to the mourners makes clear that death is no obstacle for him. Raising the girl from the dead, he urges the mourners, “What is needed is faith.”

As we all know too well, God does not heal everyone who is ill. Suffering and death are our constant companions. Jesus does not offer physical healing to all of us, but he offers what he knows to be even more desperately needed—faith. God’s power is not limited by distance, by difficulty or by death. God offers us an unbounded universe of goodness, inviting us to share in his own divine life. The only limit to what God can do in our lives is the one we set ourselves—the limit of our faith.


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John Bosco: John Bosco’s theory of education could well be used in today’s schools. It was a preventive system, rejecting corporal punishment and placing students in surroundings removed from the likelihood of committing sin. He advocated frequent reception of the sacraments of Penance and Holy Communion. He combined catechetical training and fatherly guidance, seeking to unite the spiritual life with one’s work, study and play. 
<p>Encouraged during his youth to become a priest so he could work with young boys, John was ordained in 1841. His service to young people started when he met a poor orphan and instructed him in preparation for receiving Holy Communion. He then gathered young apprentices and taught them catechism. </p><p>After serving as chaplain in a hospice for working girls, John opened the Oratory of St. Francis de Sales for boys. Several wealthy and powerful patrons contributed money, enabling him to provide two workshops for the boys, shoemaking and tailoring. </p><p>By 1856, the institution had grown to 150 boys and had added a printing press for publication of religious and catechetical pamphlets. His interest in vocational education and publishing justify him as patron of young apprentices and Catholic publishers. </p><p>John’s preaching fame spread and by 1850 he had trained his own helpers because of difficulties in retaining young priests. In 1854 he and his followers informally banded together, inspired by St. Francis de Sales [January 24]. </p><p>With Pope Pius IX’s encouragement, John gathered 17 men and founded the Salesians in 1859. Their activity concentrated on education and mission work. Later, he organized a group of Salesian Sisters to assist girls.</p> American Catholic Blog How do you expect to reach your own perfection by leading someone else’s life? His sanctity will never be yours; you must have the humility to work out your own salvation in a darkness where you are absolutely alone.

 
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