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Bible Reflections View Comments

The Expectations of Our Calling
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, June 24, 2012
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My great-nephew was baptized on the feast of John the Baptist five years ago. I was one of the lectors and was blessed to be able to read that wonderful passage from Isaiah: “The Lord called me from birth. From my mother’s womb he gave me my name.” That Evan was being baptized on this feast and that his name is the Welsh form of John just added to the significance.

The homilist used the birth and naming of John the Baptist to talk about baptism and our calling as Christians. Evan’s mom sings in the parish choir and the parish music director commented wryly afterward, “That’s a lot of expectation to be putting
on a small baby.”

The Christian calling is a high expectation, and I was also struck by the fact that one of my own godchildren is now little Evan’s godmother, while my nephew and his wife are godparents to her oldest daughter. I could not help but be moved by the connections among us that are not only blood ties but also bonds in the Spirit.

But I have to admit that sitting behind the ambo during the Gospel, looking at family from out of town in the pews, the line “all these matters were discussed throughout the hill
country of Judea,” set me to thinking less about the wonders of God than about how often in families even the smallest detail, especially if it’s in someone else’s life, gets talked to death
by everyone else.

The commitment of Zechariah and Elizabeth to name their child John in the face of family and community tradition and expectation is sometimes a special source of encouragement to those who choose to live their lives and their faith in their own way. While we share one faith and one baptism, the cultural expressions of that faith can vary greatly.

One of the deepest rifts in Catholicism today lies in an ongoing struggle over the way the sacraments, particularly the Eucharist, are celebrated. Too often these disagreements
focus on the accidents of language, music, and other cultural expressions and miss the essentials of preaching the gospel message and changing water and wine into the body and blood, soul and divinity, of Christ. And far too often we engage in heated arguments
that quickly lose sight of Jesus’s central command to love one another.

As John the Baptist grew to adulthood, his way of living and proclaiming his Jewish faith differed greatly from his father’s work as a priest in the Jerusalem temple. As Jesus began his ministry, he often upended the expectations of his cousin John, whose whole purpose was to prepare the way for the Messiah.

Whether in our own families or our family of faith, we need to remember that what matters more than anything else is hearing and doing the word and the will of God. John learned this from his parents. And their faith in God’s plan made it possible to let him go his own way, fulfilling his call from God in ways that they could only imagine.

We, too, need to let our children, our families, our friends find their own way to hear and do God’s will. We have support networks, we have the framework of tradition, we have our Scriptures and the teaching of the Church to guide us. But ultimately our calling will take us in a direction that only our God sees clearly.


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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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