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Bible Reflections View Comments

The Expectations of Our Calling
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, June 24, 2012
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My great-nephew was baptized on the feast of John the Baptist five years ago. I was one of the lectors and was blessed to be able to read that wonderful passage from Isaiah: “The Lord called me from birth. From my mother’s womb he gave me my name.” That Evan was being baptized on this feast and that his name is the Welsh form of John just added to the significance.

The homilist used the birth and naming of John the Baptist to talk about baptism and our calling as Christians. Evan’s mom sings in the parish choir and the parish music director commented wryly afterward, “That’s a lot of expectation to be putting
on a small baby.”

The Christian calling is a high expectation, and I was also struck by the fact that one of my own godchildren is now little Evan’s godmother, while my nephew and his wife are godparents to her oldest daughter. I could not help but be moved by the connections among us that are not only blood ties but also bonds in the Spirit.

But I have to admit that sitting behind the ambo during the Gospel, looking at family from out of town in the pews, the line “all these matters were discussed throughout the hill
country of Judea,” set me to thinking less about the wonders of God than about how often in families even the smallest detail, especially if it’s in someone else’s life, gets talked to death
by everyone else.

The commitment of Zechariah and Elizabeth to name their child John in the face of family and community tradition and expectation is sometimes a special source of encouragement to those who choose to live their lives and their faith in their own way. While we share one faith and one baptism, the cultural expressions of that faith can vary greatly.

One of the deepest rifts in Catholicism today lies in an ongoing struggle over the way the sacraments, particularly the Eucharist, are celebrated. Too often these disagreements
focus on the accidents of language, music, and other cultural expressions and miss the essentials of preaching the gospel message and changing water and wine into the body and blood, soul and divinity, of Christ. And far too often we engage in heated arguments
that quickly lose sight of Jesus’s central command to love one another.

As John the Baptist grew to adulthood, his way of living and proclaiming his Jewish faith differed greatly from his father’s work as a priest in the Jerusalem temple. As Jesus began his ministry, he often upended the expectations of his cousin John, whose whole purpose was to prepare the way for the Messiah.

Whether in our own families or our family of faith, we need to remember that what matters more than anything else is hearing and doing the word and the will of God. John learned this from his parents. And their faith in God’s plan made it possible to let him go his own way, fulfilling his call from God in ways that they could only imagine.

We, too, need to let our children, our families, our friends find their own way to hear and do God’s will. We have support networks, we have the framework of tradition, we have our Scriptures and the teaching of the Church to guide us. But ultimately our calling will take us in a direction that only our God sees clearly.


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Paul Miki and Companions: Nagasaki, Japan, is familiar to Americans as the city on which the second atomic bomb was dropped, immediately killing over 37,000 people. Three and a half centuries before, 26 martyrs of Japan were crucified on a hill, now known as the Holy Mountain, overlooking Nagasaki. Among them were priests, brothers and laymen, Franciscans, Jesuits and members of the Secular Franciscan Order; there were catechists, doctors, simple artisans and servants, old men and innocent children—all united in a common faith and love for Jesus and his Church. 
<p>Brother Paul Miki, a Jesuit and a native of Japan, has become the best known among the martyrs of Japan. While hanging upon a cross, Paul Miki preached to the people gathered for the execution: “The sentence of judgment says these men came to Japan from the Philippines, but I did not come from any other country. I am a true Japanese. The only reason for my being killed is that I have taught the doctrine of Christ. I certainly did teach the doctrine of Christ. I thank God it is for this reason I die. I believe that I am telling only the truth before I die. I know you believe me and I want to say to you all once again: Ask Christ to help you to become happy. I obey Christ. After Christ’s example I forgive my persecutors. I do not hate them. I ask God to have pity on all, and I hope my blood will fall on my fellow men as a fruitful rain.” </p><p>When missionaries returned to Japan in the 1860s, at first they found no trace of Christianity. But after establishing themselves they found that thousands of Christians lived around Nagasaki and that they had secretly preserved the faith. Beatified in 1627, the martyrs of Japan were finally canonized in 1862.</p> American Catholic Blog By way of analogy, we are taught that we all have the same sun shining on us and we all have the same rain falling on us. It is how we deal with sun and rain, how we deal with the happy and the not-so-happy things of life that causes our interior weather. Basically, we do it to ourselves.

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