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Bible Reflections View Comments

Journey of a Lifetime
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, January 5, 2014
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Literature is filled with tales of people traveling halfway around the world only to discover that the heart of what they sought was in the home they left behind. In some cases, we discover we can’t escape ourselves—for good or ill. In other cases, we discover that we had missed what we already possessed in seeking something else. Fewer but no less dramatic are tragic tales of people who refuse to leave their comfort zone and thus miss discoveries they might have made.

Our Gospel for the feast of Epiphany takes place in two different worlds. One is the far-reaching journey of the visitors from the east, the distant Orient. The other is the tightly controlled palace of King Herod the Great.

The visitors from the East are traditionally three in number and referred to as kings. These men, more likely sages and astronomers than kings, were following a star, but it wasn’t some romantic flight of fancy. Their field of study had led them to an awareness of a great event taking place in a distant land, one that was worth a long and arduous journey, the journey of a lifetime. They worked hard at their profession, devoting time to study and calculation. They undertook the journey to which their studies led them. But who’s to say God wasn’t calling them through their life’s efforts?

Matthew tells us the magi arrived at the palace in Jerusalem to ask where the newborn king would be found. King Herod, threatened by the idea of a new ruler supplanting him, sought only to hold on to his own power and missed the message of the Messiah. We know from the story of the slaughter of the innocents that even though the travelers from the east refused to be part of his scheming, Herod still attempted to find and murder the child on his own. Most likely he stayed behind his palace walls while soldiers carried out his orders.

The Magi found the child because they sought him. They knew the signs they had seen and they knew what they sought. They heard the words of the sages and Torah scholars as simple directions, confirmation of their own vision. And they continued on their journey. Our Gospel reading concludes with a telling sentence: “And having been warned in a dream not to return to Herod, they departed for their country by another way.” They didn’t stay in Bethlehem—or Jerusalem—but rather returned to their own country changed by the realization of their vision. We can only guess at the stories they told when they arrived home!

We need to be willing to take a risk, to look for something new and to let ourselves be changed by the experience. We might not immediately see how we fit into God’s plan for the world. We might mistakenly see our ordinary lives as insignificant. In reality, however, we are called to be little signs of God’s life and love in a world that would perhaps be blinded by too great a light—or threatened by the dramatic changes God can bring to the world.

While we may have moments of startling insight and divine inspiration, most likely the effort we put into the work to which we have been called will allow us to grow into our work for God. Whether we undertake an actual journey or simply let our imaginations roam, being open to God’s call is all that’s required. We can be sure we will have gifts to offer and stories to tell.


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John of Capistrano: It has been said the Christian saints are the world’s greatest optimists. Not blind to the existence and consequences of evil, they base their confidence on the power of Christ’s redemption. The power of conversion through Christ extends not only to sinful people but also to calamitous events. 
<p>Imagine being born in the 14th century. One-third of the population and nearly 40 percent of the clergy were wiped out by the bubonic plague. The Western Schism split the Church with two or three claimants to the Holy See at one time. England and France were at war. The city-states of Italy were constantly in conflict. No wonder that gloom dominated the spirit of the culture and the times. </p><p>John Capistrano was born in 1386. His education was thorough. His talents and success were great. When he was 26 he was made governor of Perugia. Imprisoned after a battle against the Malatestas, he resolved to change his way of life completely. At the age of 30 he entered the Franciscan novitiate and was ordained a priest four years later. </p><p>His preaching attracted great throngs at a time of religious apathy and confusion. He and 12 Franciscan brethren were received in the countries of central Europe as angels of God. They were instrumental in reviving a dying faith and devotion. </p><p>The Franciscan Order itself was in turmoil over the interpretation and observance of the Rule of St. Francis. Through John’s tireless efforts and his expertise in law, the heretical Fraticelli were suppressed and the "Spirituals" were freed from interference in their stricter observance. </p><p>He helped bring about a reunion with the Greek and Armenian Churches, unfortunately only a brief arrangement. </p><p>When the Turks captured Constantinople in 1453, he was commissioned to preach a crusade for the defense of Europe. Gaining little response in Bavaria and Austria, he decided to concentrate his efforts in Hungary. He led the army to Belgrade. Under the great General John Hunyadi, they gained an overwhelming victory, and the siege of Belgrade was lifted. Worn out by his superhuman efforts, Capistrano was an easy prey to an infection after the battle. He died October 23, 1456.</p> American Catholic Blog When we are linked by the power of prayer, we as it were, hold each other’s hand as we walk side by side along a slippery path; and thus by the bounteous disposition of charity, it comes about that the harder each one leans on the other, the more firmly we are riveted together in brotherly love. —St. Gregory the Great

 
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