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Bible Reflections View Comments

Journey of a Lifetime
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, January 05, 2014
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Literature is filled with tales of people traveling halfway around the world only to discover that the heart of what they sought was in the home they left behind. In some cases, we discover we can’t escape ourselves—for good or ill. In other cases, we discover that we had missed what we already possessed in seeking something else. Fewer but no less dramatic are tragic tales of people who refuse to leave their comfort zone and thus miss discoveries they might have made.

Our Gospel for the feast of Epiphany takes place in two different worlds. One is the far-reaching journey of the visitors from the east, the distant Orient. The other is the tightly controlled palace of King Herod the Great.

The visitors from the East are traditionally three in number and referred to as kings. These men, more likely sages and astronomers than kings, were following a star, but it wasn’t some romantic flight of fancy. Their field of study had led them to an awareness of a great event taking place in a distant land, one that was worth a long and arduous journey, the journey of a lifetime. They worked hard at their profession, devoting time to study and calculation. They undertook the journey to which their studies led them. But who’s to say God wasn’t calling them through their life’s efforts?

Matthew tells us the magi arrived at the palace in Jerusalem to ask where the newborn king would be found. King Herod, threatened by the idea of a new ruler supplanting him, sought only to hold on to his own power and missed the message of the Messiah. We know from the story of the slaughter of the innocents that even though the travelers from the east refused to be part of his scheming, Herod still attempted to find and murder the child on his own. Most likely he stayed behind his palace walls while soldiers carried out his orders.

The Magi found the child because they sought him. They knew the signs they had seen and they knew what they sought. They heard the words of the sages and Torah scholars as simple directions, confirmation of their own vision. And they continued on their journey. Our Gospel reading concludes with a telling sentence: “And having been warned in a dream not to return to Herod, they departed for their country by another way.” They didn’t stay in Bethlehem—or Jerusalem—but rather returned to their own country changed by the realization of their vision. We can only guess at the stories they told when they arrived home!

We need to be willing to take a risk, to look for something new and to let ourselves be changed by the experience. We might not immediately see how we fit into God’s plan for the world. We might mistakenly see our ordinary lives as insignificant. In reality, however, we are called to be little signs of God’s life and love in a world that would perhaps be blinded by too great a light—or threatened by the dramatic changes God can bring to the world.

While we may have moments of startling insight and divine inspiration, most likely the effort we put into the work to which we have been called will allow us to grow into our work for God. Whether we undertake an actual journey or simply let our imaginations roam, being open to God’s call is all that’s required. We can be sure we will have gifts to offer and stories to tell.


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Fidelis of Sigmaringen: If a poor man needed some clothing, Fidelis would often give the man the clothes right off his back. Complete generosity to others characterized this saint's life. 
<p>Born in 1577, Mark Rey (Fidelis was his religious name) became a lawyer who constantly upheld the causes of the poor and oppressed people. Nicknamed "the poor man's lawyer," Fidelis soon grew disgusted with the corruption and injustice he saw among his colleagues. He left his law career to become a priest, joining his brother George as a member of the Capuchin Order. His wealth was divided between needy seminarians and the poor. </p><p>As a follower of Francis, Fidelis continued his devotion to the weak and needy. During a severe epidemic in a city where he was guardian of a friary, Fidelis cared for and cured many sick soldiers. </p><p>He was appointed head of a group of Capuchins sent to preach against the Calvinists and Zwinglians in Switzerland. Almost certain violence threatened. Those who observed the mission felt that success was more attributable to the prayer of Fidelis during the night than to his sermons and instructions. </p><p>He was accused of opposing the peasants' national aspirations for independence from Austria. While he was preaching at Seewis, to which he had gone against the advice of his friends, a gun was fired at him, but he escaped unharmed. A Protestant offered to shelter Fidelis, but he declined, saying his life was in God's hands. On the road back, he was set upon by a group of armed men and killed. </p><p>He was canonized in 1746. Fifteen years later, the Congregation for the Propagation of the Faith, which was established in 1622, recognized him as its first martyr.</p> American Catholic Blog Obedience means total surrender and wholehearted free service to the poorest of the poor. All the difficulties that come in our work are the result of disobedience.

 
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