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Bible Reflections View Comments

Breaking the Silence
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, December 22, 2013
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The Scriptures for the Fourth Sunday of Advent are filled with great promise but also with risk beyond imagining. They tell stories of crisis and challenge, of calls to conversion and questions that insist on answers. They demand a life lived on the cutting edge of awareness, a life that risks and responds without counting the cost. Life lived to the full, life in God, is filled with promise, with signs and wonders. This is the way of God’s life within us.

When difficult questions have to be answered, when tough choices have to be made, only love can move us in the direction of life-giving choices. At times like these, we need people to walk with us, to reassure us, sometimes just to celebrate with us.

How different the stories of Advent would be if Elizabeth, Mary, and Joseph had let fear and anxiety triumph over love, trust, and faith. Would we tell their stories at all? Advent promises the triumph of love over fear, of light over darkness. This love is difficult but so essential; we need to know God is with us.

Joseph tossed and turned in the night, and the questions crowded out all other concerns during the day. What would he do? How would he arrange this? What were his responsibilities? He tries to find as comfortable a solution as possible for everyone concerned.

But the Word of God breaks through this chaos and darkness, and Joseph sees with startling clarity that the answer lies not along the path of least resistance but in the one solution he never considered.

When the spirit breaks into human life, we are confronted with an insistent challenge. We are called to choose life or death. Joseph follows the spirit, chooses life, and receives the assurance of Emmanuel. We, too, are called to let the Word of God break through the confusion in our lives. If we accept its illumination in spite of our fear, our uncertainty, our human weakness, we will know God with us. This is the way the birth of Jesus came about.

Out of the silence of Advent came the promise of the Incarnation. The Word broke into our lives with the startling and dazzling revelation that through Jesus of Nazareth, God loved us in the visible, tangible ways the angels could never understand.

Because we believe this, we’re called to love one another with the same incarnate love. Such love is a challenge to be gentle, to give of one’s self, to enter deeply into reconciliation, to grow and to change—above all to trust.

It is a commitment of trust and faith, of promises made, kept, broken, reconciled. No real love can be born without risks, without vulnerability. Perhaps this is at the heart of our reluctance to believe the Good News. We know that if it’s genuine, it will always have a price.

As Christians we’ve staked our lives on the belief that only through death is there life. Our love is born of a passionate belief in promise, in commitment, and in covenant.

To this love we commit all that we are and all that we can become. When despair overwhelms us, when promises suddenly seem empty, when it seems we’re surrounded by dashed dreams and disappointment, by love betrayed and friendships faltering, prophets break into our lives with the word that God still cares, that love is still possible. To believe this promise demands that we risk once again, that we reach out in love, and that we trust the hand reaching out to us.


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John of Capistrano: It has been said the Christian saints are the world’s greatest optimists. Not blind to the existence and consequences of evil, they base their confidence on the power of Christ’s redemption. The power of conversion through Christ extends not only to sinful people but also to calamitous events. 
<p>Imagine being born in the 14th century. One-third of the population and nearly 40 percent of the clergy were wiped out by the bubonic plague. The Western Schism split the Church with two or three claimants to the Holy See at one time. England and France were at war. The city-states of Italy were constantly in conflict. No wonder that gloom dominated the spirit of the culture and the times. </p><p>John Capistrano was born in 1386. His education was thorough. His talents and success were great. When he was 26 he was made governor of Perugia. Imprisoned after a battle against the Malatestas, he resolved to change his way of life completely. At the age of 30 he entered the Franciscan novitiate and was ordained a priest four years later. </p><p>His preaching attracted great throngs at a time of religious apathy and confusion. He and 12 Franciscan brethren were received in the countries of central Europe as angels of God. They were instrumental in reviving a dying faith and devotion. </p><p>The Franciscan Order itself was in turmoil over the interpretation and observance of the Rule of St. Francis. Through John’s tireless efforts and his expertise in law, the heretical Fraticelli were suppressed and the "Spirituals" were freed from interference in their stricter observance. </p><p>He helped bring about a reunion with the Greek and Armenian Churches, unfortunately only a brief arrangement. </p><p>When the Turks captured Constantinople in 1453, he was commissioned to preach a crusade for the defense of Europe. Gaining little response in Bavaria and Austria, he decided to concentrate his efforts in Hungary. He led the army to Belgrade. Under the great General John Hunyadi, they gained an overwhelming victory, and the siege of Belgrade was lifted. Worn out by his superhuman efforts, Capistrano was an easy prey to an infection after the battle. He died October 23, 1456.</p> American Catholic Blog When we are linked by the power of prayer, we as it were, hold each other’s hand as we walk side by side along a slippery path; and thus by the bounteous disposition of charity, it comes about that the harder each one leans on the other, the more firmly we are riveted together in brotherly love. —St. Gregory the Great

 
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