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Bible Reflections View Comments

Breaking the Silence
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, December 22, 2013
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The Scriptures for the Fourth Sunday of Advent are filled with great promise but also with risk beyond imagining. They tell stories of crisis and challenge, of calls to conversion and questions that insist on answers. They demand a life lived on the cutting edge of awareness, a life that risks and responds without counting the cost. Life lived to the full, life in God, is filled with promise, with signs and wonders. This is the way of God’s life within us.

When difficult questions have to be answered, when tough choices have to be made, only love can move us in the direction of life-giving choices. At times like these, we need people to walk with us, to reassure us, sometimes just to celebrate with us.

How different the stories of Advent would be if Elizabeth, Mary, and Joseph had let fear and anxiety triumph over love, trust, and faith. Would we tell their stories at all? Advent promises the triumph of love over fear, of light over darkness. This love is difficult but so essential; we need to know God is with us.

Joseph tossed and turned in the night, and the questions crowded out all other concerns during the day. What would he do? How would he arrange this? What were his responsibilities? He tries to find as comfortable a solution as possible for everyone concerned.

But the Word of God breaks through this chaos and darkness, and Joseph sees with startling clarity that the answer lies not along the path of least resistance but in the one solution he never considered.

When the spirit breaks into human life, we are confronted with an insistent challenge. We are called to choose life or death. Joseph follows the spirit, chooses life, and receives the assurance of Emmanuel. We, too, are called to let the Word of God break through the confusion in our lives. If we accept its illumination in spite of our fear, our uncertainty, our human weakness, we will know God with us. This is the way the birth of Jesus came about.

Out of the silence of Advent came the promise of the Incarnation. The Word broke into our lives with the startling and dazzling revelation that through Jesus of Nazareth, God loved us in the visible, tangible ways the angels could never understand.

Because we believe this, we’re called to love one another with the same incarnate love. Such love is a challenge to be gentle, to give of one’s self, to enter deeply into reconciliation, to grow and to change—above all to trust.

It is a commitment of trust and faith, of promises made, kept, broken, reconciled. No real love can be born without risks, without vulnerability. Perhaps this is at the heart of our reluctance to believe the Good News. We know that if it’s genuine, it will always have a price.

As Christians we’ve staked our lives on the belief that only through death is there life. Our love is born of a passionate belief in promise, in commitment, and in covenant.

To this love we commit all that we are and all that we can become. When despair overwhelms us, when promises suddenly seem empty, when it seems we’re surrounded by dashed dreams and disappointment, by love betrayed and friendships faltering, prophets break into our lives with the word that God still cares, that love is still possible. To believe this promise demands that we risk once again, that we reach out in love, and that we trust the hand reaching out to us.


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Peter Chrysologus: A man who vigorously pursues a goal may produce results far beyond his expectations and his intentions. Thus it was with Peter of the Golden Words, as he was called, who as a young man became bishop of Ravenna, the capital of the empire in the West. 
<p>At the time there were abuses and vestiges of paganism evident in his diocese, and these he was determined to battle and overcome. His principal weapon was the short sermon, and many of them have come down to us. They do not contain great originality of thought. They are, however, full of moral applications, sound in doctrine and historically significant in that they reveal Christian life in fifth-century Ravenna. So authentic were the contents of his sermons that, some 13 centuries later, he was declared a doctor of the Church by Pope Benedict XIII. He who had earnestly sought to teach and motivate his own flock was recognized as a teacher of the universal Church. </p><p>In addition to his zeal in the exercise of his office, Peter Chrysologus was distinguished by a fierce loyalty to the Church, not only in its teaching, but in its authority as well. He looked upon learning not as a mere opportunity but as an obligation for all, both as a development of God-given faculties and as a solid support for the worship of God. </p><p>Some time before his death, St. Peter returned to Imola, his birthplace, where he died around A.D. 450.</p> American Catholic Blog Prayer should be more listening than speaking. God gave you two ears and one mouth...use them proportionately.

 
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