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Bible Reflections View Comments

Cultivate a Spirit of Patience
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, December 15, 2013
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Advent is a time of waiting. We think of it as a time of preparation for Christmas, and indeed it is. But while we prepare, we also must be prepared to wait. Even in our daily lives during this month of December, we find ourselves waiting for mail deliveries, for cooking and baking to finish, and for guests to arrive. We wait for so many things. Waiting itself creates tension, especially when that waiting is so heavy with uncertainty. We like to be active. We like to prepare. But sometimes we need to let ourselves be prepared, as soil is prepared for seeds, as seeds are prepared for planting. The Letter of James counsels patience: “See how the farmer awaits the precious yield of the soil.” A farmer plants seeds deep in the earth. He knows from experience that they will produce plants. But does he ever doubt? Waiting for the first green shoots to poke through the ground, does he wonder if some microbe or parasite has killed the seeds beneath the ground? Has the spring been too wet, too dry, too warm, too cold? In this time of frenzied activity, it is good to remember the natural cycle of the earth, the growth that takes place only in its own time. We can help it along, we can plant and nurture the seed, but in the end we can only be patient while the growth happens. And we might do well to recall that though the farmer or gardener might fret, the seed never does. The seed simply does what it is created to do: it rests; it grows; it is transformed. Much of the difficulty of waiting is the inability to trust, whether it be ourselves, others, or even God. Faith is the gift that enables us to overcome our fears and our mistrust and believe that we are waiting for the right thing and that it will arrive when the time is right. This time of year is one of activity, anticipation, and expectation. It is also a time of heightened interactions with families and friends. All of these things can put us on edge.

The Scriptures for this Third Sunday of Advent speak to the feelings of exhaustion and doubt that can creep up on us during Advent. We hear of John the Baptist, imprisoned for his efforts at preaching conversion and the kingdom. In his disillusionment, he begins to doubt whether Jesus is the Messiah at all.

Jesus responds by assuring John that the signs of compassion and healing indeed herald the kingdom of the prophets. And he praises John for his role as forerunner. Like the desert of Isaiah’s vision, John’s desolation now blooms with hope. A word from the Lord can refresh tired bodies and weary spirits.

We are each called to do a specific task fully and justly. We might follow John’s example. John accepts his role of prophet and forerunner and makes no grandiose claims of messiahship. Had he set himself up in rivalry with the one messiah, he would have been blown away as so much chaff. Instead, he was a grain of wheat contributing his part to the Bread of Life.

The Lord is near to us, he is Emmanuel, “God with us,” and this gives us the assurance we need to live the promise according to our means. The spirit of the Lord will lead us in the ways of the kingdom in good time—in God’s time.


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Conversion of St. Paul: Paul’s entire life can be explained in terms of one experience—his meeting with Jesus on the road to Damascus. In an instant, he saw that all the zeal of his dynamic personality was being wasted, like the strength of a boxer swinging wildly. Perhaps he had never seen Jesus, who was only a few years older. But he had acquired a zealot’s hatred of all Jesus stood for, as he began to harass the Church: “...entering house after house and dragging out men and women, he handed them over for imprisonment” (Acts 8:3b). Now he himself was “entered,” possessed, all his energy harnessed to one goal—being a slave of Christ in the ministry of reconciliation, an instrument to help others experience the one Savior. 
<p>One sentence determined his theology: “I am Jesus, whom you are persecuting” (Acts 9:5b). Jesus was mysteriously identified with people—the loving group of people Saul had been running down like criminals. Jesus, he saw, was the mysterious fulfillment of all he had been blindly pursuing. </p><p>From then on, his only work was to “present everyone perfect in Christ. For this I labor and struggle, in accord with the exercise of his power working within me” (Colossians 1:28b-29). “For our gospel did not come to you in word alone, but also in power and in the Holy Spirit and [with] much conviction” (1 Thessalonians 1:5a). </p><p>Paul’s life became a tireless proclaiming and living out of the message of the cross: Christians die baptismally to sin and are buried with Christ; they are dead to all that is sinful and unredeemed in the world. They are made into a new creation, already sharing Christ’s victory and someday to rise from the dead like him. Through this risen Christ the Father pours out the Spirit on them, making them completely new. </p><p>So Paul’s great message to the world was: You are saved entirely by God, not by anything you can do. Saving faith is the gift of total, free, personal and loving commitment to Christ, a commitment that then bears fruit in more “works” than the Law could ever contemplate.</p> American Catholic Blog If you’re confused as to why God would die for you, you either need to rethink your vision of His mercy or of your own worth.

 
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