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Bible Reflections View Comments

Cultivate a Spirit of Patience
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, December 15, 2013
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Advent is a time of waiting. We think of it as a time of preparation for Christmas, and indeed it is. But while we prepare, we also must be prepared to wait. Even in our daily lives during this month of December, we find ourselves waiting for mail deliveries, for cooking and baking to finish, and for guests to arrive. We wait for so many things. Waiting itself creates tension, especially when that waiting is so heavy with uncertainty. We like to be active. We like to prepare. But sometimes we need to let ourselves be prepared, as soil is prepared for seeds, as seeds are prepared for planting. The Letter of James counsels patience: “See how the farmer awaits the precious yield of the soil.” A farmer plants seeds deep in the earth. He knows from experience that they will produce plants. But does he ever doubt? Waiting for the first green shoots to poke through the ground, does he wonder if some microbe or parasite has killed the seeds beneath the ground? Has the spring been too wet, too dry, too warm, too cold? In this time of frenzied activity, it is good to remember the natural cycle of the earth, the growth that takes place only in its own time. We can help it along, we can plant and nurture the seed, but in the end we can only be patient while the growth happens. And we might do well to recall that though the farmer or gardener might fret, the seed never does. The seed simply does what it is created to do: it rests; it grows; it is transformed. Much of the difficulty of waiting is the inability to trust, whether it be ourselves, others, or even God. Faith is the gift that enables us to overcome our fears and our mistrust and believe that we are waiting for the right thing and that it will arrive when the time is right. This time of year is one of activity, anticipation, and expectation. It is also a time of heightened interactions with families and friends. All of these things can put us on edge.

The Scriptures for this Third Sunday of Advent speak to the feelings of exhaustion and doubt that can creep up on us during Advent. We hear of John the Baptist, imprisoned for his efforts at preaching conversion and the kingdom. In his disillusionment, he begins to doubt whether Jesus is the Messiah at all.

Jesus responds by assuring John that the signs of compassion and healing indeed herald the kingdom of the prophets. And he praises John for his role as forerunner. Like the desert of Isaiah’s vision, John’s desolation now blooms with hope. A word from the Lord can refresh tired bodies and weary spirits.

We are each called to do a specific task fully and justly. We might follow John’s example. John accepts his role of prophet and forerunner and makes no grandiose claims of messiahship. Had he set himself up in rivalry with the one messiah, he would have been blown away as so much chaff. Instead, he was a grain of wheat contributing his part to the Bread of Life.

The Lord is near to us, he is Emmanuel, “God with us,” and this gives us the assurance we need to live the promise according to our means. The spirit of the Lord will lead us in the ways of the kingdom in good time—in God’s time.


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Bridget: From age seven on, Bridget had visions of Christ crucified. Her visions formed the basis for her activity—always with the emphasis on charity rather than spiritual favors. 
<p>She lived her married life in the court of the Swedish king Magnus II. Mother of eight children (the second eldest was St. Catherine of Sweden), she lived the strict life of a penitent after her husband’s death. </p><p>Bridget constantly strove to exert her good influence over Magnus; while never fully reforming, he did give her land and buildings to found a monastery for men and women. This group eventually expanded into an Order known as the Bridgetines (still in existence). </p><p>In 1350, a year of jubilee, Bridget braved a plague-stricken Europe to make a pilgrimage to Rome. Although she never returned to Sweden, her years in Rome were far from happy, being hounded by debts and by opposition to her work against Church abuses. </p><p>A final pilgrimage to the Holy Land, marred by shipwreck and the death of her son, Charles, eventually led to her death in 1373. In 1999, she, Saints Catherine of Siena (April 29) and Teresa Benedicts of the Cross (Edith Stein, August 9) were named co-patronesses of Europe.</p> American Catholic Blog Teaching by example forms a durable base from which to form character. It is the base, but alone it won’t raise the kind of person you want. Being a moral adult is fundamental to teaching children morals. But it is not sufficient, in and of itself.

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