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Bible Reflections View Comments

Cultivate a Spirit of Patience
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, December 15, 2013
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Advent is a time of waiting. We think of it as a time of preparation for Christmas, and indeed it is. But while we prepare, we also must be prepared to wait. Even in our daily lives during this month of December, we find ourselves waiting for mail deliveries, for cooking and baking to finish, and for guests to arrive. We wait for so many things. Waiting itself creates tension, especially when that waiting is so heavy with uncertainty. We like to be active. We like to prepare. But sometimes we need to let ourselves be prepared, as soil is prepared for seeds, as seeds are prepared for planting. The Letter of James counsels patience: “See how the farmer awaits the precious yield of the soil.” A farmer plants seeds deep in the earth. He knows from experience that they will produce plants. But does he ever doubt? Waiting for the first green shoots to poke through the ground, does he wonder if some microbe or parasite has killed the seeds beneath the ground? Has the spring been too wet, too dry, too warm, too cold? In this time of frenzied activity, it is good to remember the natural cycle of the earth, the growth that takes place only in its own time. We can help it along, we can plant and nurture the seed, but in the end we can only be patient while the growth happens. And we might do well to recall that though the farmer or gardener might fret, the seed never does. The seed simply does what it is created to do: it rests; it grows; it is transformed. Much of the difficulty of waiting is the inability to trust, whether it be ourselves, others, or even God. Faith is the gift that enables us to overcome our fears and our mistrust and believe that we are waiting for the right thing and that it will arrive when the time is right. This time of year is one of activity, anticipation, and expectation. It is also a time of heightened interactions with families and friends. All of these things can put us on edge.

The Scriptures for this Third Sunday of Advent speak to the feelings of exhaustion and doubt that can creep up on us during Advent. We hear of John the Baptist, imprisoned for his efforts at preaching conversion and the kingdom. In his disillusionment, he begins to doubt whether Jesus is the Messiah at all.

Jesus responds by assuring John that the signs of compassion and healing indeed herald the kingdom of the prophets. And he praises John for his role as forerunner. Like the desert of Isaiah’s vision, John’s desolation now blooms with hope. A word from the Lord can refresh tired bodies and weary spirits.

We are each called to do a specific task fully and justly. We might follow John’s example. John accepts his role of prophet and forerunner and makes no grandiose claims of messiahship. Had he set himself up in rivalry with the one messiah, he would have been blown away as so much chaff. Instead, he was a grain of wheat contributing his part to the Bread of Life.

The Lord is near to us, he is Emmanuel, “God with us,” and this gives us the assurance we need to live the promise according to our means. The spirit of the Lord will lead us in the ways of the kingdom in good time—in God’s time.


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Eusebius of Vercelli: Someone has said that if there had been no Arian heresy denying Christ's divinity, it would be very difficult to write the lives of many early saints. Eusebius is another of the defenders of the Church during one of its most trying periods. 
<p>Born on the isle of Sardinia, he became a member of the Roman clergy and is the first recorded bishop of Vercelli in Piedmont in northwest Italy. He is also the first to link the monastic life with that of the clergy, establishing a community of his diocesan clergy on the principle that the best way to sanctify his people was to have them see a clergy formed in solid virtue and living in community. </p><p>He was sent by Pope Liberius to persuade the emperor to call a council to settle Catholic-Arian troubles. When it was called at Milan, Eusebius went reluctantly, sensing that the Arian block would have its way, although the Catholics were more numerous. He refused to go along with the condemnation of St. Athanasius; instead, he laid the Nicene Creed on the table and insisted that all sign it before taking up any other matter. The emperor put pressure on him, but Eusebius insisted on Athanasius’ innocence and reminded the emperor that secular force should not be used to influence Church decisions. At first the emperor threatened to kill him, but later sent him into exile in Palestine. There the Arians dragged him through the streets and shut him up in a little room, releasing him only after his four-day hunger strike. They resumed their harassment shortly after. </p><p>His exile continued in Asia Minor and Egypt, until the new emperor permitted him to be welcomed back to his see in Vercelli. He attended the Council of Alexandria with Athanasius and approved the leniency shown to bishops who had wavered. He also worked with St. Hilary of Poitiers against the Arians. </p><p>He died peacefully in his own diocese at an advanced age.</p> American Catholic Blog In a world that encourages us to take all we can for ourselves, sacrifice is often seen as a distasteful and negative word. Yet, if we want to help the poor, we must embrace some personal sacrifice.

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CATHOLIC GREETINGS
Mary's Flower - Fleur-de-lis
More countless than the drops in an ocean are the repetitions down the ages of those gracious words: “Hail, Full of Grace, the Lord is with thee.”

St. Ignatius Loyola
The founder of the Society of Jesus is also a patron of all who were educated by the Jesuits.

Anniversary
We continue to fall in love again and again throughout our years together.

Vacation
God is a beacon in our lives; the steady light that always comes around again.

Sympathy
Grace gives us the courage to accept what we cannot change.




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