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Bible Reflections View Comments

Advent Is too Important to Miss
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, December 1, 2013
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“The night is advanced; the day is at hand”—a paradoxical thought at the beginning of Advent, coming as it does in the winter of the year when the days are ever shorter, the nights longer, darker, colder. This very discrepancy jolts us into awareness. It is easy to be wrapped up in our own comfort at this time of year. In our attempts to escape the threat of snow and the starkness of black tree branches against cold skies, we build fires in the fireplace or turn up the furnace. We have festive meals. We shop and decorate and bake for Christmas celebrations.

But Advent calls us to an awareness of something beyond the comfort and cheer of Christmas traditions, calls us into the winter of the year to see the beauty of waiting—darkness waiting for light, emptiness waiting for fullness, cold waiting for warmth, hearts waiting for love.

Our Gospel today warns us not to be lulled to sleep by daily routines and the flurry of holiday activity. Jesus condemns the people of Noah’s time not for their activities, but for their indifference to the realities of life in their midst. Too often we like to pretend there’s nothing beyond the next festivity.

Advent is a time to prepare ourselves not for a whirl of Christmas parties but for the Lord, who is continually breaking into our lives.

We might shake our heads at the obvious truth in Jesus’s statement: “If the owner knew when the thief was coming, he would not let him break into the house.” In these days of elaborate security alarms and neighborhood watch programs, we seem to have decided that the best response is to be always vigilant against threats known and unknown. But have we prepared as well for the coming of the Lord into our lives? How aware are we of the Lord trying to break open our hearts?

Advent calls us to transform our lives because of God’s promise to dwell in our midst. As the liturgical seasons and scriptures cycle around each year, we might begin by asking, “Where was I when this was proclaimed last, and where will I be when it’s proclaimed this year? How has my life changed?”

Advent comes into the darkness of our everyday lives with a promise of love and light, a challenge of conversion, a sense of discovery. Advent is a time to rediscover our faith, to explore who we are and whom we follow. The prophets call us to believe in God’s promise—to take risks, to make difficult choices, to give of ourselves.

Christmas celebrates the first risk Jesus took: being born into our world. Every day we’re called to take the risk of living in that world and transforming it through our belief in God’s promise fulfilled in Jesus the Christ. Grounded in our faith, we discover that taking risks can awaken within us a sense of promise and anticipation, not dread and fear and remorse.

Once when I was a child, the northern lights were making a particularly dazzling display in the skies over our house. My parents tried to wake me for it but said I just wouldn’t wake up enough to go outside. I’ve always regretted missing that experience. Paul tells the Romans: “You know the time; it is the hour for you to awake from sleep. For our salvation is nearer now than when we first believed.” And Jesus tells his disciples, “Stay awake! For you do not know on which day your Lord will come.” They’re not saying this to frighten us, but to make sure we don’t miss the wonder that is Emmanuel.



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Madeleine Sophie Barat: The legacy of Madeleine Sophie Barat can be found in the more than 100 schools operated by her Society of the Sacred Heart, institutions known for the quality of the education made available to the young. 
<p>Sophie herself received an extensive education, thanks to her brother, Louis, 11 years older and her godfather at Baptism. Himself a seminarian, he decided that his younger sister would likewise learn Latin, Greek, history, physics and mathematics—always without interruption and with a minimum of companionship. By age 15, she had received a thorough exposure to the Bible, the teachings of the Fathers of the Church and theology. Despite the oppressive regime Louis imposed, young Sophie thrived and developed a genuine love of learning. </p><p>Meanwhile, this was the time of the French Revolution and of the suppression of Christian schools. The education of the young, particularly young girls, was in a troubled state. At the same time, Sophie, who had concluded that she was called to the religious life, was persuaded to begin her life as a nun and as a teacher. She founded the Society of the Sacred Heart, which would focus on schools for the poor as well as boarding schools for young women of means; today, co-ed Sacred Heart schools can be found as well as schools exclusively for boys. </p><p>In 1826, her Society of the Sacred Heart received formal papal approval. By then she had served as superior at a number of convents. In 1865, she was stricken with paralysis; she died that year on the feast of the Ascension. </p><p>Madeleine Sophie Barat was canonized in 1925.</p> American Catholic Blog When you go to Jesus, you’re not going to a God who only knows heaven; instead, you’re placing your hurting heart into pierced hands that understand both the pain of suffering and the glory of redemption.

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