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Bible Reflections View Comments

Advent Is too Important to Miss
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, December 1, 2013
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“The night is advanced; the day is at hand”—a paradoxical thought at the beginning of Advent, coming as it does in the winter of the year when the days are ever shorter, the nights longer, darker, colder. This very discrepancy jolts us into awareness. It is easy to be wrapped up in our own comfort at this time of year. In our attempts to escape the threat of snow and the starkness of black tree branches against cold skies, we build fires in the fireplace or turn up the furnace. We have festive meals. We shop and decorate and bake for Christmas celebrations.

But Advent calls us to an awareness of something beyond the comfort and cheer of Christmas traditions, calls us into the winter of the year to see the beauty of waiting—darkness waiting for light, emptiness waiting for fullness, cold waiting for warmth, hearts waiting for love.

Our Gospel today warns us not to be lulled to sleep by daily routines and the flurry of holiday activity. Jesus condemns the people of Noah’s time not for their activities, but for their indifference to the realities of life in their midst. Too often we like to pretend there’s nothing beyond the next festivity.

Advent is a time to prepare ourselves not for a whirl of Christmas parties but for the Lord, who is continually breaking into our lives.

We might shake our heads at the obvious truth in Jesus’s statement: “If the owner knew when the thief was coming, he would not let him break into the house.” In these days of elaborate security alarms and neighborhood watch programs, we seem to have decided that the best response is to be always vigilant against threats known and unknown. But have we prepared as well for the coming of the Lord into our lives? How aware are we of the Lord trying to break open our hearts?

Advent calls us to transform our lives because of God’s promise to dwell in our midst. As the liturgical seasons and scriptures cycle around each year, we might begin by asking, “Where was I when this was proclaimed last, and where will I be when it’s proclaimed this year? How has my life changed?”

Advent comes into the darkness of our everyday lives with a promise of love and light, a challenge of conversion, a sense of discovery. Advent is a time to rediscover our faith, to explore who we are and whom we follow. The prophets call us to believe in God’s promise—to take risks, to make difficult choices, to give of ourselves.

Christmas celebrates the first risk Jesus took: being born into our world. Every day we’re called to take the risk of living in that world and transforming it through our belief in God’s promise fulfilled in Jesus the Christ. Grounded in our faith, we discover that taking risks can awaken within us a sense of promise and anticipation, not dread and fear and remorse.

Once when I was a child, the northern lights were making a particularly dazzling display in the skies over our house. My parents tried to wake me for it but said I just wouldn’t wake up enough to go outside. I’ve always regretted missing that experience. Paul tells the Romans: “You know the time; it is the hour for you to awake from sleep. For our salvation is nearer now than when we first believed.” And Jesus tells his disciples, “Stay awake! For you do not know on which day your Lord will come.” They’re not saying this to frighten us, but to make sure we don’t miss the wonder that is Emmanuel.



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Anselm: Indifferent toward religion as a young man, Anselm became one of the Church's greatest theologians and leaders. He received the title "Father of Scholasticism" for his attempt to analyze and illumine the truths of faith through the aid of reason. 
<p>At 15, Anselm wanted to enter a monastery, but was refused acceptance because of his father's opposition. Twelve years later, after careless disinterest in religion and years of worldly living, he finally fulfilled his desire to be a monk. He entered the monastery of Bec in Normandy, three years later was elected prior and 15 years later was unanimously chosen abbot. </p><p>Considered an original and independent thinker, Anselm was admired for his patience, gentleness and teaching skill. Under his leadership, the abbey of Bec became a monastic school, influential in philosophical and theological studies. </p><p>During these years, at the community's request, Anselm began publishing his theological works, comparable to those of St. Augustine (August 28). His best-known work is the book <i>Cur Deus Homo</i> ("Why God Became Man"). </p><p>At 60, against his will, Anselm was appointed archbishop of Canterbury in 1093. His appointment was opposed at first by England's King William Rufus and later accepted. Rufus persistently refused to cooperate with efforts to reform the Church. </p><p>Anselm finally went into voluntary exile until Rufus died in 1100. He was then recalled to England by Rufus's brother and successor, Henry I. Disagreeing fearlessly with Henry over the king's insistence on investing England's bishops, Anselm spent another three years in exile in Rome. </p><p>His care and concern extended to the very poorest people; he opposed the slave trade. Anselm obtained from the national council at Westminster the passage of a resolution prohibiting the sale of human beings.</p> American Catholic Blog There is one more important person you must forgive: yourself. Many times we think we’ve sinned so badly that God can’t let us off the hook so simply. But His mercy is simple, and it is open to all hearts that turn to Him.


 
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