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Bible Reflections View Comments

God's Kingdom, Not Ours
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, November 24, 2013
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A few years ago, the movie The King’s Speech gave us a poignant and personal look at one moment in the history of Britain’s royal family. The changes of the 20th century took their toll on a historical institution as the absolute authority of George V was rejected by his son Edward and then uneasily assumed by the man who would become George VI. The reluctant monarch overcame a severe stutter to inspire a nation during World War II. He grew in an understanding of what it meant to be king that his father or brother never could have imagined.

One of the things that has so charmed the world in the first year of Pope Francis’s papacy is his conscious turning away from those trappings of papal life that have been adopted and adapted from the world of secular monarchies. We sense in his humility an authority that doesn’t need pomp and elaborate vestments.

Throughout Christian history, the notion of Christ as king has jostled somewhat uneasily alongside the concept of an earthly king. When Caesar was proclaimed as divine, Christians asserted that they followed the one true God, a greater king and ruler. But as Christianity was absorbed into Constantine’s empire, the lines between secular and religious power tended to blur at times.

From its beginnings in the Hebrew Scriptures, the concept that eventually came to be known as the “divine right of kings” was not immune to the flaws of humanity. All institutions on earth are limited by the fact that they are made up of flawed human beings.

In our first reading today, we hear the story of the great King David. Chosen by God while still a shepherd boy, anointed by Samuel, David is now acclaimed by the people as their king. But the Scriptures will show that even someone as graced as David can falter if he forgets the source of his authority and becomes too enamored of the trappings of power and privilege.

In today’s reading from the Gospel of Luke, the people jeering at Jesus frame their abuse in terms of Jesus not using his power to save himself. This was one of the temptations in the desert. Once again on the cross, he overcomes it. The Lord’s kingship is simply not about earthly power. As his followers, we need to remember this. Jesus was victorious through his wounds, not in spite of them.

Luke is the only Gospel writer who gives us the scene of the two thieves crucified on either side of Jesus. It highlights the recognition of Jesus willingly taking on the sins and weaknesses of all humanity. And yet even in this final moment of degradation, those with eyes to see can recognize his inherent nobility. The repentant thief says to him, “Jesus, remember me when you come into your kingdom.” And Jesus responds, “Today you will be with me in Paradise.”

Throughout the Gospels, Jesus’s followers as well as his opponents try again and again to shape him into their image of a leader, a ruler, a priest, a king. Again and again he resists those attempts. At the crucifixion, we finally see the reality for what it is.

As we look to Christ as our King, we see what true divine authority looks like. We are called to make sure that we, along with our leaders, always strive to follow that model. It’s not that we don’t need leaders; it’s that we need leaders taking us in the right direction. Power must always be used to heal, not hurt.


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Catherine of Siena: The value Catherine makes central in her short life and which sounds clearly and consistently through her experience is complete surrender to Christ. What is most impressive about her is that she learns to view her surrender to her Lord as a goal to be reached through time. 
<p>She was the 23rd child of Jacopo and Lapa Benincasa and grew up as an intelligent, cheerful and intensely religious person. Catherine disappointed her mother by cutting off her hair as a protest against being overly encouraged to improve her appearance in order to attract a husband. Her father ordered her to be left in peace, and she was given a room of her own for prayer and meditation. </p><p>She entered the Dominican Third Order at 18 and spent the next three years in seclusion, prayer and austerity. Gradually a group of followers gathered around her—men and women, priests and religious. An active public apostolate grew out of her contemplative life. Her letters, mostly for spiritual instruction and encouragement of her followers, began to take more and more note of public affairs. Opposition and slander resulted from her mixing fearlessly with the world and speaking with the candor and authority of one completely committed to Christ. She was cleared of all charges at the Dominican General Chapter of 1374. </p><p>Her public influence reached great heights because of her evident holiness, her membership in the Dominican Third Order, and the deep impression she made on the pope. She worked tirelessly for the crusade against the Turks and for peace between Florence and the pope </p><p>In 1378, the Great Schism began, splitting the allegiance of Christendom between two, then three, popes and putting even saints on opposing sides. Catherine spent the last two years of her life in Rome, in prayer and pleading on behalf of the cause of Urban VI and the unity of the Church. She offered herself as a victim for the Church in its agony. She died surrounded by her "children" and was canonized in 1461. </p><p>Catherine ranks high among the mystics and spiritual writers of the Church. In 1939, she and Francis of Assisi were declared co-patrons of Italy. Paul VI named her and Teresa of Avila doctors of the Church in 1970. Her spiritual testament is found in <i>The Dialogue</i>.</p> American Catholic Blog The gates of hell cannot withstand the power of heaven. Gates of sin melt in the presence of saving grace; gates of death fall in the presence of eternal life; gates of falsehood collapse in the presence of living truth; gates of violence are flattened in the presence of divine love. These are the tools with which Christ has equipped his Church.

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CATHOLIC GREETINGS
St. Catherine of Siena
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