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Bible Reflections View Comments

God's Kingdom, Not Ours
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, November 24, 2013
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A few years ago, the movie The King’s Speech gave us a poignant and personal look at one moment in the history of Britain’s royal family. The changes of the 20th century took their toll on a historical institution as the absolute authority of George V was rejected by his son Edward and then uneasily assumed by the man who would become George VI. The reluctant monarch overcame a severe stutter to inspire a nation during World War II. He grew in an understanding of what it meant to be king that his father or brother never could have imagined.

One of the things that has so charmed the world in the first year of Pope Francis’s papacy is his conscious turning away from those trappings of papal life that have been adopted and adapted from the world of secular monarchies. We sense in his humility an authority that doesn’t need pomp and elaborate vestments.

Throughout Christian history, the notion of Christ as king has jostled somewhat uneasily alongside the concept of an earthly king. When Caesar was proclaimed as divine, Christians asserted that they followed the one true God, a greater king and ruler. But as Christianity was absorbed into Constantine’s empire, the lines between secular and religious power tended to blur at times.

From its beginnings in the Hebrew Scriptures, the concept that eventually came to be known as the “divine right of kings” was not immune to the flaws of humanity. All institutions on earth are limited by the fact that they are made up of flawed human beings.

In our first reading today, we hear the story of the great King David. Chosen by God while still a shepherd boy, anointed by Samuel, David is now acclaimed by the people as their king. But the Scriptures will show that even someone as graced as David can falter if he forgets the source of his authority and becomes too enamored of the trappings of power and privilege.

In today’s reading from the Gospel of Luke, the people jeering at Jesus frame their abuse in terms of Jesus not using his power to save himself. This was one of the temptations in the desert. Once again on the cross, he overcomes it. The Lord’s kingship is simply not about earthly power. As his followers, we need to remember this. Jesus was victorious through his wounds, not in spite of them.

Luke is the only Gospel writer who gives us the scene of the two thieves crucified on either side of Jesus. It highlights the recognition of Jesus willingly taking on the sins and weaknesses of all humanity. And yet even in this final moment of degradation, those with eyes to see can recognize his inherent nobility. The repentant thief says to him, “Jesus, remember me when you come into your kingdom.” And Jesus responds, “Today you will be with me in Paradise.”

Throughout the Gospels, Jesus’s followers as well as his opponents try again and again to shape him into their image of a leader, a ruler, a priest, a king. Again and again he resists those attempts. At the crucifixion, we finally see the reality for what it is.

As we look to Christ as our King, we see what true divine authority looks like. We are called to make sure that we, along with our leaders, always strive to follow that model. It’s not that we don’t need leaders; it’s that we need leaders taking us in the right direction. Power must always be used to heal, not hurt.


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Jeanne Jugan: 
		<p>Born in northern France during the French Revolution—a time when congregations of women and men religious were being suppressed by the national government, Jeanne would eventually be highly praised in the French academy for her community's compassionate care of elderly poor people.</p>
		<p>When Jeanne was three and a half years old, her father, a fisherman, was lost at sea. Her widowed mother was hard pressed to raise her eight children (four died young) alone. At the age of 15 or 16, Jeanne became a kitchen maid for a family that not only cared for its own members, but also served poor, elderly people nearby. Ten years later, Jeanne became a nurse at the hospital in Le Rosais. Soon thereafter she joined a third order group founded by St. John Eudes (August 19).</p>
		<p>After six years she became a servant and friend of a woman she met through the third order. They prayed, visited the poor and taught catechism to children. After her friend's death, Jeanne and two other women continued a similar life in the city of Saint-Sevran. In 1839, they brought in their first permanent guest. They began an association, received more members and more guests. Mother Marie of the Cross, as Jeanne was now known, founded six more houses for the elderly by the end of 1849, all staffed by members of her association—the Little Sisters of the Poor. By 1853 the association numbered 500 and had houses as far away as England.</p>
		<p>Abbé Le Pailleur, a chaplain, had prevented Jeanne's reelection as superior in 1843; nine year later, he had her assigned to duties within the congregation, but would not allow her to be recognized as its founder. He was removed from office by the Holy See in 1890. </p>
		<p>By the time Pope Leo XIII gave her final approval to the community's constitutions in 1879, there were 2,400 Little Sisters of the Poor. Jeanne died later that same year, on August 30. Her cause was introduced in Rome in 1970, and she was beatified in 1982 and canonized in 2009. </p>
		<p> </p>
American Catholic Blog The people who know God well—the hermits, the prayerful people, those who risk everything to find God—always meet a lover, not a dictator. God is never found to be an abusive father or a manipulative mother, but a lover who is more than we dared hope for.

 
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