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Bible Reflections View Comments

Don't Fuss about the Future
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, November 17, 2013
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Our Gospel today can be unsettling. Often it’s read almost as a blueprint for the end of the world, a fortune-teller’s description of what will happen before the last days. Every natural disaster brings speculation in some quarters that the events of the evening news are beginning to sound like a catalogue of the events of which Jesus speaks in this Gospel.

It’s a mistake to read this Gospel as Jesus predicting a particular sequence of events that will occur before the end. He’s saying that people will always interpret such things in this way. But he dismisses it here as he does elsewhere in the Gospels. His followers are not to focus on the end of time in fear and trembling.

Earthquakes, famines and plagues were part of a natural world that was imperfectly understood and beyond human control. Human greed and aggression led to wars before, during, and after the time of Jesus. Humans are slow to learn some things, it seems. Jesus pulls the attention of the disciples back from these global, even cosmic events, and says, “Your own life and what you will face because of your faith in me is more than enough for you to be concerned about.”

We know all too well that religious persecution is still very much with us. People fear what they don’t understand; they fear those who are different; they desire power and status at the expense of others. It might not be as extreme as firebombing a church, synagogue, or mosque. It might be as simple as insisting too strongly that we’re right and someone else is wrong. It might be replacing honest dialogue with screaming at others.

When images in the Gospels turn to trials and tribulations, the underlying message is always the same: “Don’t fuss about the future.” There are still many things we can’t change or stop in the world around us. But this doesn’t means we’re helpless or passive. Rather, we are to conduct ourselves in our daily lives with a simple but absolute trust in God’s providence.

Paul’s Letter to the Thessalonians admonishes those in the community who were so sure the end was imminent that they were sitting around gossiping all day—as Paul puts it, “not keeping busy but minding the business of others.”

We do this when we get too caught up in the news of the day, forgetting that the 24-hour news cycle thrives on fear, uncertainty, and doubt. We do it when we focus only on what other people are doing. Often we don’t know—or we ignore—all the facts of an issue and make quick judgments.

Minding other people’s business is a good way to avoid taking a hard look at our own lives. Paul tells the Thessalonians, “Keep quiet and eat your own food.” If this brings to mind dinner table squabbles, school cafeterias, workplace lunchrooms or luncheons at private clubs, perhaps these are good places to start taking the advice of both Paul and Jesus.

Instead of participating in the “ain’t it awful” choruses all around us, we might be more attentive to the ways in which we can bring our own attitudes more in line with the mind of Christ. If we focus on bringing God’s goodness and healing to others, we will, in our own small way, begin to change the world.


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Bernadette Soubirous: Bernadette Soubirous was born in 1844, the first child of an extremely poor miller in the town of Lourdes in southern France. The family was living in the basement of a dilapidated building when on February 11,1858, the Blessed Virgin Mary appeared to Bernadette in a cave above the banks of the Gave River near Lourdes. Bernadette, 14 years old, was known as a virtuous girl though a dull student who had not even made her first Holy Communion. In poor health, she had suffered from asthma from an early age. 
<p>There were 18 appearances in all, the final one occurring on the feast of Our Lady of Mt. Carmel, July 16. Although Bernadette's initial reports provoked skepticism, her daily visions of "the Lady" brought great crowds of the curious. The Lady, Bernadette explained, had instructed her to have a chapel built on the spot of the visions. There the people were to come to wash in and drink of the water of the spring that had welled up from the very spot where Bernadette had been instructed to dig. </p><p>According to Bernadette, the Lady of her visions was a girl of 16 or 17 who wore a white robe with a blue sash. Yellow roses covered her feet, a large rosary was on her right arm. In the vision on March 25 she told Bernadette, "I am the Immaculate Conception." It was only when the words were explained to her that Bernadette came to realize who the Lady was. </p><p>Few visions have ever undergone the scrutiny that these appearances of the Immaculate Virgin were subject to. Lourdes became one of the most popular Marian shrines in the world, attracting millions of visitors. Miracles were reported at the shrine and in the waters of the spring. After thorough investigation Church authorities confirmed the authenticity of the apparitions in 1862. </p><p>During her life Bernadette suffered much. She was hounded by the public as well as by civic officials until at last she was protected in a convent of nuns. Five years later she petitioned to enter the Sisters of Notre Dame. After a period of illness she was able to make the journey from Lourdes and enter the novitiate. But within four months of her arrival she was given the last rites of the Church and allowed to profess her vows. She recovered enough to become infirmarian and then sacristan, but chronic health problems persisted. She died on April 16, 1879, at the age of 35. </p><p>She was canonized in 1933.</p> American Catholic Blog In humility, a woman ultimately forgets 
herself; forgets both her shortcomings and accomplishments equally and 
strives to remain empty of self to make room for Jesus, just as Mary 
did.

 
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