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Bible Reflections View Comments

Use a Little Imagination!
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, November 10, 2013
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You may have encountered the term “Flying Spaghetti Monster,” perhaps in a news story about religious skeptics, or on a talk show, or in an online forum. Originally it was conceived by a college student as an objection to the teaching of creationism. It’s been adopted by a much wider group of people as a way of ridiculing belief in an omnipotent but invisible God.

In today’s Gospel, a group of Sadducees approaches Jesus with a question that, to their minds, shows the absurdity of the concept of an afterlife. Will the woman married to seven brothers belong to one, none, or all of them after death?

At the time of Jesus, many people still believed that the only chance people had of living on after death was through children and grandchildren who would carry on their name and bloodline. If a woman’s husband died and left her childless, his brother was expected to marry her and give her children.

Jesus cuts through the knotty puzzle set by his opponents and says, “They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise.” He says something important here not only about the afterlife but also about marriage and children. Other people are not a way to attain fame, fortune, or immortality. The problem with the question is a failure of imagination. Metaphors can’t be taken to absurd conclusions.

Today’s Scripture readings show us what really matters in life—and in death. Whether it’s a simple belief in eternal punishment or eternal reward or a more imaginative musing on what eternal life in the presence of God will be like, we have a deep sense that we’re more than just bodies that will die and decay.

Because we have a deeply sacramental sensibility, however, we believe that the things of this earth can in fact tell us something about the presence of God. And so we believe that the significant relationships in our lives continue after death, even if we don’t know exactly how that’s possible. We know that images and metaphors will never be exact.

People of faith have an immense capacity to enter into the mystery of things they can’t entirely understand or explain. Those who scoff at the notion of belief, who argue against the existence of God, miss the fact that the center of our relationship with God is not a matter of intellectual proofs or a series of required tests. Our relationship with God calls forth a love that can transform our lives.

The love of God calls us to live in the here-and-now, but also to hold fast to larger truths that make our present lives meaningful. We believe that there are principles worth dying for, ideals that are greater than life itself. In the reading from the Book of Maccabees, the belief in an afterlife so eloquently professed by the mother and her sons gives a nobility to their martyrdom and a purpose to their witness.

We see this kind of faith in something more in the love of Jesus that took him to the cross. We believe love led Jesus to give his life for us, teaching us how to live, how to love, how to die, and how to rise to new life. God is love, and love is stronger than death. If we live our lives and love others with this in mind, we will have here on earth a foretaste of what eternity in God’s presence will be.


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Rose of Lima: The first canonized saint of the New World has one characteristic of all saints—the suffering of opposition—and another characteristic which is more for admiration than for imitation—excessive practice of mortification. 
<p>She was born to parents of Spanish descent in Lima, Peru, at a time when South America was in its first century of evangelization. She seems to have taken Catherine of Siena (April 29) as a model, in spite of the objections and ridicule of parents and friends. </p><p>The saints have so great a love of God that what seems bizarre to us, and is indeed sometimes imprudent, is simply a logical carrying out of a conviction that anything that might endanger a loving relationship with God must be rooted out. So, because her beauty was so often admired, Rose used to rub her face with pepper to produce disfiguring blotches. Later, she wore a thick circlet of silver on her head, studded on the inside, like a crown of thorns. </p><p>When her parents fell into financial trouble, she worked in the garden all day and sewed at night. Ten years of struggle against her parents began when they tried to make Rose marry. They refused to let her enter a convent, and out of obedience she continued her life of penance and solitude at home as a member of the Third Order of St. Dominic. So deep was her desire to live the life of Christ that she spent most of her time at home in solitude. </p><p>During the last few years of her life, Rose set up a room in the house where she cared for homeless children, the elderly and the sick. This was a beginning of social services in Peru. Though secluded in life and activity, she was brought to the attention of Inquisition interrogators, who could only say that she was influenced by grace. </p><p>What might have been a merely eccentric life was transfigured from the inside. If we remember some unusual penances, we should also remember the greatest thing about Rose: a love of God so ardent that it withstood ridicule from without, violent temptation and lengthy periods of sickness. When she died at 31, the city turned out for her funeral. Prominent men took turns carrying her coffin.</p> American Catholic Blog Father, open our minds and our hearts so we can be more understanding of the obstacles faced by so many hurting people. Help us to be more like Jesus in accepting people for who are they are and not for what we think they should be. We ask for this grace through Jesus, your Son and our model. Amen.

 
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