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Lighting Up An Austin Parish View Comments

Maria de Lourdes Ruiz Scaperlanda


Consistently ranked among the country’s most environmentally conscious cities, Austin has spent decades educating its citizens on being good energy stewards. By 2020, this gateway to the Texas Hill Country aims to be carbon neutral, powering itself solely on clean energy.

The parishioners at St. Catherine of Siena in southwest Austin joined this effort in August 2010 by using a very generous estate gift to develop solar energy.

“Everyone can talk,” notes Father Patrick Coakley, pastor. “What is important is that we begin to do
something!”

Setting an Example

Solar Electricity Handbook, 2010 Edition (Greenstream, 2010), by Michael Boxwell. This simple, practical guide to solar energy assumes no previous knowledge.

Visit www.youtube.com/watch?v=x2zjdtxrisc for a U.S. Department of Energy one-minute, animated video showing how solar cells convert sunlight into electricity.

With an average of 300 sunny days a year, central Texas is a good bet for solar energy. St. Catherine’s is the first parish in the diocese to install solar panels. This makes it the largest Catholic installation in Texas—and only one of 10 churches nationwide—to initiate a green project of this magnitude.

The $100,000 project, named after its benefactor, the late Charles Kolodzey, is expected to cut the parish’s energy costs by a third.

Its 126 smoked-glass solar panels (32.67 kilowatts) have been placed on carports that cover a handicapped parking area and have an expected life of 20-25 years. The panels supply light at night and shade during the hot Texas days—and provide enough energy for the parish’s administrative offices.

According to Austin-based Meridian Solar, the designing company, the project will offset 32 tons of carbon dioxide emissions each year—the equivalent of planting 2,500 trees. “The power we’re generating already would power four domestic homes,” says the pastor, a native of Cork, Ireland. The panels are expected to save the parish $8,000 annually in energy costs. “It’s going very well! We are very pleased.”

Caring for Mother Earth

This is not St. Catherine of Siena’s first effort at being environmentally conscious. For several years the parish’s Earth Care Ministry has educated the parish’s 3,800 families, challenging everyone to be environmental stewards in all areas of their lives, such as conserving water, keeping a low-carbon diet and promoting eating from local food sources.

In addition to expanding its solar structure in the future, the parish hopes to develop rainwater collection and use Xeriscape™ (waterconservation landscaping) throughout its 8.8-acre campus.

“We are trying to reduce our carbon footprint one step at a time. We all need to take personal responsibility for caring for our environment,” notes Missionary of the Sacred Heart Father Coakley.

“This has changed the mind-set of the parish. It’s always in our vocabulary, no matter what ministry we are discussing. It’s changed the way we think about what we do.”


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Gregory VII: The 10th century and the first half of the 11th were dark days for the Church, partly because the papacy was the pawn of various Roman families. In 1049, things began to change when Pope Leo IX, a reformer, was elected. He brought a young monk named Hildebrand to Rome as his counselor and special representative on important missions. He was to become Gregory VII. 
<p>Three evils plagued the Church then: simony (the buying and selling of sacred offices and things), the unlawful marriage of the clergy and lay investiture (kings and nobles controlling the appointment of Church officials). To all of these Hildebrand directed his reformer’s attention, first as counselor to the popes and later (1073-1085) as pope himself. </p><p>Gregory’s papal letters stress the role of bishop of Rome as the vicar of Christ and the visible center of unity in the Church. He is well known for his long dispute with Holy Roman Emperor Henry IV over who should control the selection of bishops and abbots. </p><p>Gregory fiercely resisted any attack on the liberty of the Church. For this he suffered and finally died in exile. He said, “I have loved justice and hated iniquity; therefore I die in exile.” Thirty years later the Church finally won its struggle against lay investiture.</p> American Catholic Blog In Christ, true God and true man, our humanity was taken to God. Christ opened the path to us. If we entrust our life to him, if we let ourselves be guided by him, we are certain to be in safe hands, in the hands of our Savior.

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