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Lighting Up An Austin Parish View Comments

Maria de Lourdes Ruiz Scaperlanda


Consistently ranked among the country’s most environmentally conscious cities, Austin has spent decades educating its citizens on being good energy stewards. By 2020, this gateway to the Texas Hill Country aims to be carbon neutral, powering itself solely on clean energy.

The parishioners at St. Catherine of Siena in southwest Austin joined this effort in August 2010 by using a very generous estate gift to develop solar energy.

“Everyone can talk,” notes Father Patrick Coakley, pastor. “What is important is that we begin to do
something!”

Setting an Example

Solar Electricity Handbook, 2010 Edition (Greenstream, 2010), by Michael Boxwell. This simple, practical guide to solar energy assumes no previous knowledge.

Visit www.youtube.com/watch?v=x2zjdtxrisc for a U.S. Department of Energy one-minute, animated video showing how solar cells convert sunlight into electricity.

With an average of 300 sunny days a year, central Texas is a good bet for solar energy. St. Catherine’s is the first parish in the diocese to install solar panels. This makes it the largest Catholic installation in Texas—and only one of 10 churches nationwide—to initiate a green project of this magnitude.

The $100,000 project, named after its benefactor, the late Charles Kolodzey, is expected to cut the parish’s energy costs by a third.

Its 126 smoked-glass solar panels (32.67 kilowatts) have been placed on carports that cover a handicapped parking area and have an expected life of 20-25 years. The panels supply light at night and shade during the hot Texas days—and provide enough energy for the parish’s administrative offices.

According to Austin-based Meridian Solar, the designing company, the project will offset 32 tons of carbon dioxide emissions each year—the equivalent of planting 2,500 trees. “The power we’re generating already would power four domestic homes,” says the pastor, a native of Cork, Ireland. The panels are expected to save the parish $8,000 annually in energy costs. “It’s going very well! We are very pleased.”

Caring for Mother Earth

This is not St. Catherine of Siena’s first effort at being environmentally conscious. For several years the parish’s Earth Care Ministry has educated the parish’s 3,800 families, challenging everyone to be environmental stewards in all areas of their lives, such as conserving water, keeping a low-carbon diet and promoting eating from local food sources.

In addition to expanding its solar structure in the future, the parish hopes to develop rainwater collection and use Xeriscape™ (waterconservation landscaping) throughout its 8.8-acre campus.

“We are trying to reduce our carbon footprint one step at a time. We all need to take personal responsibility for caring for our environment,” notes Missionary of the Sacred Heart Father Coakley.

“This has changed the mind-set of the parish. It’s always in our vocabulary, no matter what ministry we are discussing. It’s changed the way we think about what we do.”


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Cornelius: 
		<p>There was no pope for 14 months after the martyrdom of St. Fabian because of the intensity of the persecution of the Church. During the interval, the Church was governed by a college of priests. St. Cyprian, a friend of Cornelius, writes that Cornelius was elected pope "by the judgment of God and of Christ, by the testimony of most of the clergy, by the vote of the people, with the consent of aged priests and of good men." </p>
		<p>The greatest problem of Cornelius's two-year term as pope had to do with the Sacrament of Penance and centered on the readmission of Christians who had denied their faith during the time of persecution. Two extremes were finally both condemned. Cyprian, primate of North Africa, appealed to the pope to confirm his stand that the relapsed could be reconciled only by the decision of the bishop. </p>
		<p>In Rome, however, Cornelius met with the opposite view. After his election, a priest named Novatian (one of those who had governed the Church) had himself consecrated a rival bishop of Rome—one of the first antipopes. He denied that the Church had any power to reconcile not only the apostates, but also those guilty of murder, adultery, fornication or second marriage! Cornelius had the support of most of the Church (especially of Cyprian of Africa) in condemning Novatianism, though the sect persisted for several centuries. Cornelius held a synod at Rome in 251 and ordered the "relapsed" to be restored to the Church with the usual "medicines of repentance." </p>
		<p>The friendship of Cornelius and Cyprian was strained for a time when one of Cyprian's rivals made accusations about him. But the problem was cleared up. </p>
		<p>A document from Cornelius shows the extent of organization in the Church of Rome in the mid-third century: 46 priests, seven deacons, seven subdeacons. It is estimated that the number of Christians totaled about 50,000. </p>
		<p>Cornelius died as a result of the hardships of his exile in what is now Civitavecchia (near Rome). <br /> </p>
American Catholic Blog For God judged it better to bring good out of evil than not to permit any evil to exist. —St. Augustine

 
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