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Reel Time View Comments
by Sister Rose Pacatte, FSP


The Odd Life of Timothy Green
Cindy Green (Jennifer Garner) is a guide at a pencil museum. Her husband, Jim (Joel Edgerton), is a manager at the small midwestern town’s key industry: a pencil factory. They meet with adoption counselors to express why they would make good parents.

When Cindy and Jim learn that their efforts to have a child fail, they are crushed. To heal, they write the characteristics of their dream child on small pieces of paper, place them in a box, and bury it in the garden. Now they can move on. But during a thunderstorm that very night, a young boy appears covered in mud. His name is Timothy (played by CJ Adams), and he has green leaves growing from his legs.

Cindy and Jim are astonished and accept Timothy as a gift, despite the challenges of explaining his origins and the green leaves to family and friends. Kids bully Timothy, but he makes friends with Joni (Odeya Rush), who is also different. Timothy loves nature and thrives in the sunlight.

The film, written and directed by Peter Hedges, is a charming fantasy parable about life, adoption, and care for the earth. It is crafted with gentle humor, love for humanity, respect for creation, and parenting—all rich themes for catechesis.

Not yet rated, PG ■ Thematic elements.

The Dark Knight Rises
After eight years, Commissioner Gordon (Gary Oldman) has finally rid Gotham of its criminal element, but he conspired to cover up deceased District Attorney Harvey Dent’s crimes and implicated Bruce Wayne (Christian Bale) in his murder. Bruce has spent these years as a recluse at Wayne Manor. Now, Bane (Tom Hardy), a masked mercenary, has come to rid Gotham of the dominance of Wayne Enterprises and replace the city’s new civic order with anarchy.

Bane targets a nuclear reactor that Fox (Morgan Freeman) has been keeping for a peace project along with other weapons to prevent them from ill use. Against the wishes of his faithful butler, Alfred (Michael Caine), Bruce returns to Wayne Enterprises. But when he is voted off the board, he asks Miranda Tate (Marion Cotillard), a humanitarian, to take his place. Meanwhile Selina Kyle, aka Catwoman (Anne Hathaway), makes a pact with Bane to obtain information she needs.

Director/writer Christopher Nolan’s trilogy is one of the most dramatic renditions in the comic book-into-movie genre. He fills each moment of the almost three-hour film, but the emphasis is on action over the drama that we have come to expect. There is no real character development.

The shooting last July at a midnight screening of The Dark Knight Rises in Aurora, Colorado, has marred the experience of this film for many. The film employs violence to resolve conflict—albeit bloodless.

This continual failure to show the consequences of violence—even in a fantasy genre, whether on film, TV, or in video games—may prevent vulnerable audiences from seeking other ways to solve problems and to realize their actions can hurt people.

A-III, PG-13 ■ Action violence, peril, mature themes.

The Amazing Spider-Man
Peter Parker (Andrew Garfield) grows up with his Aunt May (Sally Field) and Uncle Ben (Martin Sheen) because his parents disappeared when he was a baby. When Peter comes across his father’s briefcase, he learns of his scientific work to crossbreed species. Peter contacts his dad’s old partner, the one-armed Dr. Curt Connors (Rhys Ifans), head of the research company Oscorp Industries.

A lab spider bites Peter and this begins his transformation into Spider-Man. He and a fellow student, Gwen (Emma Stone), share an interest in science, but her dad, Captain Stacy (Denis Leary), does not approve. When Dr. Connors decides to cross his genes with a lizard to regenerate his arm, the scene is set for Spider-Man to emerge.

This most recent Spider-Man movie is a coming of age story. Peter struggles with adult issues, such as taking responsibility for his own actions and choosing to act to solve crimes and protect the city’s people. His changing body stands in for the many changes adolescents go through as they strive to define themselves.

The emphasis on character, so well developed in Sam Raimi’s Spider-Man 2 (2004), continues in this latest installment. I liked the story, and the performances were solid. I was disappointed in the ending, but we can expect a sequel or two that may offset that final scene.

A-III, PG-13 ■ Action violence and peril; mature themes.

CATHOLIC CLASSIFICATIONS
A-1 General patronage
A-2 Adults and adolescents
A-3 Adults
L Limited adult audience
O Morally offensive

The USCCB's Office for Film and Broadcasting gives these ratings. See www.usccb.org/movies/index.htm.

Find reviews by Sister Rose and others at www.CatholicMovieReviews.org.

Thank you for your comments. Editors will review all posts before they are visible on the website.

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Andrew Kim Taegon, Paul Chong Hasang and Companions: This first native Korean priest was the son of Korean converts. His father, Ignatius Kim, was martyred during the persecution of 1839 and was beatified in 1925. After Baptism at the age of 15, Andrew traveled 1,300 miles to the seminary in Macao, China. After six years he managed to return to his country through Manchuria. That same year he crossed the Yellow Sea to Shanghai and was ordained a priest. Back home again, he was assigned to arrange for more missionaries to enter by a water route that would elude the border patrol. He was arrested, tortured and finally beheaded at the Han River near Seoul, the capital. Paul Chong Hasang was a lay apostle and married man, aged 45. 
<p>Christianity came to Korea during the Japanese invasion in 1592 when some Koreans were baptized, probably by Christian Japanese soldiers. Evangelization was difficult because Korea refused all contact with the outside world except for bringing taxes to Beijing annually. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. A home Church began. When a Chinese priest managed to enter secretly a dozen years later, he found 4,000 Catholics, none of whom had ever seen a priest. Seven years later there were 10,000 Catholics. Religious freedom came in 1883. </p><p>When Pope John Paul II visited Korea in 1984 he canonized, besides Andrew and Paul, 98 Koreans and three French missionaries who had been martyred between 1839 and 1867. Among them were bishops and priests, but for the most part they were lay persons: 47 women, 45 men. </p><p>Among the martyrs in 1839 was Columba Kim, an unmarried woman of 26. She was put in prison, pierced with hot tools and seared with burning coals. She and her sister Agnes were disrobed and kept for two days in a cell with condemned criminals, but were not molested. After Columba complained about the indignity, no more women were subjected to it. The two were beheaded. A boy of 13, Peter Ryou, had his flesh so badly torn that he could pull off pieces and throw them at the judges. He was killed by strangulation. Protase Chong, a 41-year-old noble, apostatized under torture and was freed. Later he came back, confessed his faith and was tortured to death. </p><p>Today, there are almost 5.1 million Catholics in Korea.</p> American Catholic Blog We never think of connecting violence with our tongues. But the first weapon, the most cruel weapon, is the tongue. Examine what part your tongue has played in creating peace or violence. We can really wound a person, we can kill a person, with our tongue.

 
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