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Summer Film Retreat 2012 View Comments
by Sister Rose Pacatte, FSP


Summer Film Retreat 2012
For Lent this year, the Pauline Center for Media Studies hosted a six-part weekly program using The Way, starring Martin Sheen. In the film written and directed by Sheen’s son, Emilio Estevez, Sheen plays Tom Avery, a widower who travels to France to bring home the body of his son who died in an accident. Tom discovers his son had just set out to make
the 800-kilometer pilgrimage to the shrine of St. James of Compostela and resolves to
take his place on the Camino (see October 2011 St. Anthony Messenger).

Because we wanted to keep the motif of the pilgrimage, even though we met at our center and people arrived by bus or car, our slogan was “If you can’t walk it with your feet, you can do it from your seat!” The same can be said for an annual retreat, which can be made at home if you’re unable to get away to a retreat house. Summertime is ideal to live out Jesus’ invitation to the disciples in Mark 6:31: “Come away by yourselves to a deserted
place and rest a while.”

Narrative films are an ideal way to bridge faith and life, using the format and methodology of the spiritual exercises of St. Ignatius. A Scripture verse that reflects Tom’s reality and journey in The Way is John 9:11.

John Pungente, SJ, and Monty Williams, SJ, have published two books, Finding God in the Dark: Taking the Spiritual Exercises of St. Ignatius to the Movies I & II. Pungente and Williams break down the 30-day retreat into 52 chapters in each volume: one step of the exercises, with Scripture readings, and one film for each week during the year.

The Lights, Camera...Faith! book series can also be used (by Pacatte and Malone, Pauline.org). These volumes include Scripture references, a film, commentary, and
questions for reflection.

For your cinema retreat, you will want to choose quiet time, turn off your phone, and have a Bible, journal, and pen handy. Read the suggested Scripture and then see the film. Afterward, take a break to write your responses to the questions, and take some time for silent prayer.

The Tree of Life


In the 1950s, the struggles of a young father and his eldest son are contrasted with nonlinear images and sequences of God’s creation struggling to be in relationship with the divine. Paul’s Letter to the Romans, especially 5:17, provides a perfect lens to make meaning from this film that requires focus and intentionality on the part of the viewer.

Big Fish

This wondrous, fantastical film, from the creative mind of Tim Burton, explores the relationship between a highly imaginative father and his son, a fact-oriented journalist who feels his father lied to him growing up. He tells his father he doesn’t know who he is. The Gospel passage Matthew 13:10-17 occurs in late July. In it the disciples ask Jesus, “Why do you speak to them in parables?” and Jesus explains.

Amreeka

After 9/11, a Palestinian-Christian woman, Amreeka, applies for a visa to the United States for herself and her son. When it seems that the visa will never come through, it does. They go to Dearborn, Michigan, to stay with her sister and her family. In the face of hardship,
racial stereotyping, and bias, Amreeka and her son persist. She is the woman you would love as a next-door neighbor. Matthew 13:18-23 is about the reward for perseverance.

The Vow

A young married couple (Channing Tatum and Rachel McAdams) are in a car accident, and the wife no longer remembers her husband or their marriage. Based on a true story, the situation presents a moral conundrum: How does a loving husband move forward when his wife doesn’t remember him? This leads the audience to ask: What is the right thing to What is the right thing to do? What would I do in the same situation? How could I cope with such a dilemma? St. Paul offers t
Film Capsules
What to Expect When You’re Expecting

Although this film focuses only on beautiful middle-and upper-middle-class white couples—and a Latino couple who goes to Africa to adopt—I found myself touched and moved at the stories of these couples. I was at once impressed and confused by the religious ritual when Ethiopians give away their children to adoptive Western couples. It’s a little
preachy and uneven. Mature themes.

The Best Exotic Marigold Hotel


With a cast made of British acting royalty, this charming film tells of retirees from the United Kingdom who respond to an ad for exciting—and cheap—retirement living in India. The young bungling owner, Sonny, tells them when things are not what they expect, “Everything will be all right in the end . . . if it’s not all right then it’s not the end.” Indeed. Mature themes; some sexuality.
CATHOLIC CLASSIFICATIONS
A-1 General patronage
A-2 Adults and adolescents
A-3 Adults
L Limited adult audience
O Morally offensive

The USCCB's Office for Film and Broadcasting gives these ratings. See www.usccb.org/movies/index.htm.

Find reviews by Sister Rose and others at www.CatholicMovieReviews.org.

Thank you for your comments. Editors will review all posts before they are visible on the website.

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John of Capistrano: It has been said the Christian saints are the world’s greatest optimists. Not blind to the existence and consequences of evil, they base their confidence on the power of Christ’s redemption. The power of conversion through Christ extends not only to sinful people but also to calamitous events. 
<p>Imagine being born in the 14th century. One-third of the population and nearly 40 percent of the clergy were wiped out by the bubonic plague. The Western Schism split the Church with two or three claimants to the Holy See at one time. England and France were at war. The city-states of Italy were constantly in conflict. No wonder that gloom dominated the spirit of the culture and the times. </p><p>John Capistrano was born in 1386. His education was thorough. His talents and success were great. When he was 26 he was made governor of Perugia. Imprisoned after a battle against the Malatestas, he resolved to change his way of life completely. At the age of 30 he entered the Franciscan novitiate and was ordained a priest four years later. </p><p>His preaching attracted great throngs at a time of religious apathy and confusion. He and 12 Franciscan brethren were received in the countries of central Europe as angels of God. They were instrumental in reviving a dying faith and devotion. </p><p>The Franciscan Order itself was in turmoil over the interpretation and observance of the Rule of St. Francis. Through John’s tireless efforts and his expertise in law, the heretical Fraticelli were suppressed and the "Spirituals" were freed from interference in their stricter observance. </p><p>He helped bring about a reunion with the Greek and Armenian Churches, unfortunately only a brief arrangement. </p><p>When the Turks captured Constantinople in 1453, he was commissioned to preach a crusade for the defense of Europe. Gaining little response in Bavaria and Austria, he decided to concentrate his efforts in Hungary. He led the army to Belgrade. Under the great General John Hunyadi, they gained an overwhelming victory, and the siege of Belgrade was lifted. Worn out by his superhuman efforts, Capistrano was an easy prey to an infection after the battle. He died October 23, 1456.</p> American Catholic Blog When we are linked by the power of prayer, we as it were, hold each other’s hand as we walk side by side along a slippery path; and thus by the bounteous disposition of charity, it comes about that the harder each one leans on the other, the more firmly we are riveted together in brotherly love. —St. Gregory the Great

 
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