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Why Not Vote? View Comments
I have friends who vote and friends who do not. To those who don’t vote, I would say this: the stakes are higher than losing your right to complain. Voting is the heart of democracy, the benefits of which we all enjoy, even when things don’t go your way.

This year we might hear that some 60 percent of Americans vote during a presidential election year, and that the rate varies according to age and ethnic group.

The U.S. Census Bureau tells us that, in 2010, Hispanic voters were 7 percent of all voters (an increase), blacks were 12 percent (no increase from 1998), while the percentage of voters who are Asian has been about the same for 20 years.

Older people are more likely to vote: in 2010, 21 percent of 18- to 24-year-old citizens voted, compared with 61 percent of those 65-plus.

In the 2008 presidential election, a whopping 15 million eligible voters did not vote. A third of them said they either were too busy or that they didn’t like any of the candidates or campaign issues.

Twice as bad as that, 30 million potential voters never even registered to vote. The biggest reason: 14 million said they’re “not interested in the election” or “not involved in politics.”

(Another study, by the Pew Center, says that the number of unregistered eligible voters is closer to an astounding 50 million.)

I recently asked some friends about why they did or didn’t vote. Those of us who vote regularly were taken aback by what we heard.

A Few Pathetic Excuses

One friend said, “The lines are too long.” Another suggested frustration that some of those who do vote express: “My vote isn’t changing anything—my side always loses.” A variation of that is, “There’s no point. I just stopped.”

Some younger friends (and some relatives) told me, “I move too much,” or, “It’s a pain—you have to register and all of that. It’s hard.”

One told me, “The Bush vs. Gore election was a catastrophe. It showed that the popular vote doesn’t count.”

Finally, there is one refrain that we’ve all heard a time too many: “My vote isn’t going to change the outcome.”

Hogwash!

Going Upstream

There is an old story that might shed some light. One day a man was fishing along a stream when he saw a person in the water, screaming for help. He jumped into the water and dragged the poor soul up to the bank.

No sooner had he rescued that person than another came floating downstream, arms flailing. Then another. The man found himself diving into the water again and again to rescue all of these people being dragged downstream by a strong current.

When the man’s fishing partner showed up, the first man hollered, “Help me rescue these people!” His friend replied, “No way! I’m going to run upstream and stop whoever’s throwing them into the water!”

Our nation is a lot like that today, no matter where you might fall on the political spectrum. We have enormous social problems. People are suffering poverty day in and day out.

The legally sanctioned outright killing of thousands and thousands of our unborn is horrible, almost beyond belief. We are destroying our earth with a lifestyle that is anything but the stewardship called for from the beginning of humanity.

Is it really OK to complain that voting is either inconvenient or ineffective? The slogan from our national emblem is true: E Pluribus Unum, “from the many, one.” We need to get our act together and act together rather than check out of the game.

Five Good Reasons to Vote

My voting friends offered good reasons to vote.

1. We should vote because we can vote. If you need more on that, ask anyone who has lived without the right to elect political leadership.

2. You owe it to your country to participate. We do, after all, live under a kind of social contract. We reap the benefits of society; we should, in turn, contribute to society.

3. Many local issues are on the ballot. Those local elections—whether it be support of schools, libraries, social services, or community leadership— can hinge on a handful of votes.

4. The ballot box is one place for us to use our informed consciences for the good. Our bishops remind us of that each voting season.

5. For Catholics, voting ought to be an expression of our faith. No, it’s not going to church, and it’s not overseen by any Church authority.

But voting is our chance to uphold human dignity. We each can hold our heads high, stand up, and be counted—even if things don’t go our way. We can devote our energy—in the voting booth—to protecting the dignity and rights of others, whether it be the right to life or the right to live beyond poverty.

We are a free people, our faith tells us. Voting is one way we express that.


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Philip and James: 
		<b>James, Son of Alphaeus:</b> We know nothing of this man except his name, and of course the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. 
<p><b>Philip:</b> Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (John 1:45). </p><p>Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. St. John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (John 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (John 6:7). </p><p>John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. </p><p>On another occasion, we can almost hear the exasperation in Jesus’ voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way...If you know me, then you will also know my Father. From now on you do know him and have seen him” (John 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (John 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9a). </p><p>Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some Gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’ reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and Gentile alike.</p> American Catholic Blog Only in human weakness do many of us begin to rely on God and explicitly repudiate our own divine ambitions. Every pain alerts us to the fact that we are not the Almighty.

Divine Science Michael Dennin

 
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