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Our First Native American Saint




WEB+ St. Marianne Cope

St. Damien of Molokai

St. Kateri Tekakwitha

In the Footsteps of St. Kateri
James Breig

Thousands flock to upstate New York to walk where the first Native American saint did.

Source of Pride
Jack Wintz, OFM

A Franciscan and two Navajo coworkers from the reservation in New Mexico speak praise of St. Kateri.

Catholic Culture, Native Roots
John Feister

Her purity, her tenacity, her openness to others— these and other attributes keep St. Kateri close to her followers’ hearts.

Marianne Cope: America's Other New Saint
James Breig



WEB+ Mother Marianne Cope: A Blessed Among Lepers

More information on St. Marianne Cope

Cardinal Dolan on the New Evangelizaton
John Feister

This month bishops worldwide gather in Vatican City to discuss New Evangelization. We asked the president of the U.S. bishops to give us a preview.

Who's Your Neighbor?
Robert I. Craig

Here’s a modern-day Good Samaritan story.

Singing for Life
Susan Hines-Brigger

Collin Raye was on the top of the country music industry when he decided to start using his voice for a higher purpose.

WEB+ Collin Raye's website

Song Collin wrote about his granddaughter Haley






to St. Anthony Messenger Print Edition




Cornelius: 
		<p>There was no pope for 14 months after the martyrdom of St. Fabian because of the intensity of the persecution of the Church. During the interval, the Church was governed by a college of priests. St. Cyprian, a friend of Cornelius, writes that Cornelius was elected pope "by the judgment of God and of Christ, by the testimony of most of the clergy, by the vote of the people, with the consent of aged priests and of good men." </p>
		<p>The greatest problem of Cornelius's two-year term as pope had to do with the Sacrament of Penance and centered on the readmission of Christians who had denied their faith during the time of persecution. Two extremes were finally both condemned. Cyprian, primate of North Africa, appealed to the pope to confirm his stand that the relapsed could be reconciled only by the decision of the bishop. </p>
		<p>In Rome, however, Cornelius met with the opposite view. After his election, a priest named Novatian (one of those who had governed the Church) had himself consecrated a rival bishop of Rome—one of the first antipopes. He denied that the Church had any power to reconcile not only the apostates, but also those guilty of murder, adultery, fornication or second marriage! Cornelius had the support of most of the Church (especially of Cyprian of Africa) in condemning Novatianism, though the sect persisted for several centuries. Cornelius held a synod at Rome in 251 and ordered the "relapsed" to be restored to the Church with the usual "medicines of repentance." </p>
		<p>The friendship of Cornelius and Cyprian was strained for a time when one of Cyprian's rivals made accusations about him. But the problem was cleared up. </p>
		<p>A document from Cornelius shows the extent of organization in the Church of Rome in the mid-third century: 46 priests, seven deacons, seven subdeacons. It is estimated that the number of Christians totaled about 50,000. </p>
		<p>Cornelius died as a result of the hardships of his exile in what is now Civitavecchia (near Rome). <br /> </p>
American Catholic Blog For God judged it better to bring good out of evil than not to permit any evil to exist. —St. Augustine

 
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