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Taking God’s Name in Vain View Comments
by Father Pat McCloskey, OFM


Taking God's Name in Vain

Question:
I cannot begin to express my outrage regarding the abuse of God’s name and Jesus’ name on television and in the theater. The media seem indifferent toward blasphemy. Can you suggest a means to put a stop to this or direct me on how to contact producers, writers, or actors?

Isn’t the statement “Damn it” using God’s name in vain? What about “Jesus Christ” as an expression of surprise? This is now used as commonly as “Hello” and is an insult to Christians. As a Christian, I am greatly offended by this display of indifference. If a Christmas manger can be removed from public property because it “offends” some person or group of people, why can’t I and many other Christians stop this blasphemous use of God’s name?

If the words “Allah” or “Muhammad” were used similarly, the protests would never stop!



Answer:
The answer to your first three questions is yes. The abuse that you describe has become so common that for many people it no longer registers as an abuse. A recent Pew study on religion in the United States reports that 20 percent of people here describe themselves as unaffiliated with any religious group. Also, the majority of US Christians and Jews do not participate regularly in weekly religious services. Once you add to that the general coarsening of language in the public square, it may seem that this problem cannot be solved.

I won’t say that it is easy, but you can bring your concerns about the biggest offenders to the major TV networks: ABC (500 S. Buena Vista St., Burbank, CA 91521), CBS (51 W. 52nd St., New York, NY 10019), NBC (30 Rockefeller Plaza, New York, NY 10020), and FOX (PO Box 900, Beverly Hills, CA 90213).

A Jesuit priest, a Jewish rabbi, and a Lutheran pastor began Morality in Media in 1962 in New York City in response to the possession of hardcore pornography by grade school children. Father Morton Hill, SJ (d. 1985) was its first president; Patrick Trueman currently heads that group, which concentrates its energies on combating pornography, but also addresses other media-related issues.

Its website (moralityinmedia.org) has been targeted by pornography groups and was shut down for a few days last October. They can be contacted at 1100 G St. NW, Suite 1050, Washington, DC 20005 or via grassroots@pornharms.com.

Muslims in the United States and around the world frequently experience the use of “Allah” and “Muhammad” in disrespectful contexts.

Unfortunately, our society tends to view religion as an entrenched obstacle to human liberation and progress rather than its most reliable ally. Belittling God in the public square is hardly a step forward for people made in God’s image and likeness. How likely are we to respect people if we fail to respect the God who created them?

Can We Ever Take the Bible Literally?

Question:
Thanks for your beautiful and informative answer regarding my question that started off your November column (“When Prayers Are Answered No”). Now I am wondering: When are we to take Scripture literally and when should we not?

Answer:
“All Scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in righteousness, so that one who belongs to God may be competent, equipped for every good work,” we read in 2 Timothy 3:16–17.

“All Scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in righteousness, so that one who belongs to God may be competent, equipped for every good work,” we read in 2 Timothy 3:16–17.

Because all Scripture is inspired by God and is part of God’s selfrevelation, we need to read it as a whole and within the faith community to which it is addressed.

One biblical book may develop another section as, for example, the Book of Job moves beyond the theology found in the Book of Proverbs. Because the Bible is a collection of books, recognizing the diversity of literary genres there is also important.

The New Testament’s little-known Letter to Philemon is a better guide to St. Paul’s views on slavery than are his short references to slaves in other letters. In the early 19th century, some US Christians cited those references to support their belief that human bondage was the inevitable result of sin. Genuine religion can be twisted for nonreligious purposes, but the whole of Scripture will be needed to sort this out—for Catholics, with the assistance of the Church’s teaching authority.

It is literally true, for example, that God has created all things, that the Son of God became human in Jesus with no loss of his divinity, and that each person is created in the divine image and intended to share life with God.

Just as Mary, the mother of Jesus, pondered and prayed over the events of her life (Lk 2:19, 51), so we need to be open to God’s revelation given through the Scriptures.

Christ’s Real Presence

Question:
Why is it that some Catholics do not believe in Christ’s real presence in the Eucharist?

Answer:
As a priest who has celebrated Mass for almost 38 years, as one who has distributed Communion for even longer, I’m not sure that the disbelief you describe is widespread.

Yes, it would be good if more Catholics responded “Amen” when the distributor announces “The Body of Christ” or “The Blood of Christ”— as the liturgy directs. Yes, almost all of us could show more reverence when we receive Communion.

Even so, most Catholics believe that Jesus is uniquely present in the Eucharist. They may not be able to explain that presence as well as St. Thomas Aquinas did. We know by faith that Jesus’ words of consecration change the reality of ordinary bread and wine into the reality of his Body and Blood.

The Church believed in the Real Presence for almost 1,200 years before it approved the term “transubstantiation” to describe what happens in the Eucharist. Our faith is in Christ, not in human words about Christ and his sacraments. Our words can nurture faith but can never substitute for it.


If you have a question for Father Pat, please submit it here. Include your street address for personal replies enclosing a stamped, self-addressed envelope, please. Some answer material must be mailed since it is not available in digital form. You can still send questions to: Ask a Franciscan, 28 W. Liberty Street, Cincinnati, OH 45202.

Thank you for your comments. Editors will review all posts before they are visible on the website.

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Bede the Venerable: Bede is one of the few saints honored as such even during his lifetime. His writings were filled with such faith and learning that even while he was still alive, a Church council ordered them to be read publicly in the churches. 
<p>At an early age Bede was entrusted to the care of the abbot of the Monastery of St. Paul, Jarrow. The happy combination of genius and the instruction of scholarly, saintly monks produced a saint and an extraordinary scholar, perhaps the most outstanding one of his day. He was deeply versed in all the sciences of his times: natural philosophy, the philosophical principles of Aristotle, astronomy, arithmetic, grammar, ecclesiastical history, the lives of the saints and, especially, Holy Scripture.</p><p>From the time of his ordination to the priesthood at 30 (he had been ordained deacon at 19) till his death, he was ever occupied with learning, writing and teaching. Besides the many books that he copied, he composed 45 of his own, including 30 commentaries on books of the Bible. </p><p>Although eagerly sought by kings and other notables, even Pope Sergius, Bede managed to remain in his own monastery till his death. Only once did he leave for a few months in order to teach in the school of the archbishop of York. Bede died in 735 praying his favorite prayer: “Glory be to the Father, and to the Son, and to the Holy Spirit. As in the beginning, so now, and forever.” </p><p>His <i>Ecclesiastical History of the English People</i> is commonly regarded as of decisive importance in the art and science of writing history. A unique era was coming to an end at the time of Bede’s death: It had fulfilled its purpose of preparing Western Christianity to assimilate the non-Roman barbarian North. Bede recognized the opening to a new day in the life of the Church even as it was happening.</p> American Catholic Blog When parents nag kids, we get ignored. When they nag us, we keep answering. Just who is smarter?

 
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