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Surfing for God View Comments
By Kathy M. Alford

DRIVE ALONG the sandy beaches in New Smyrna, Florida, near the inlet when the surf is up, and you’re likely to see a 12-foot, wooden cross planted in the sand in front of a white Nissan Xterra. If you hang around awhile, you’re bound to run into the guy who planted it there.

His name is George Alford, and although this 67-year-old just won the Eastern Surfing Association’s Grand Legends Championship for the second year running, most folks in these parts know him simply as “the guy with the cross.”

Some people think he’s a minister or a priest, but he’s not—at least not in the classic sense of those words. George counts his mission to surfers and other beachgoers as one of his most important ministries, right behind his vocation as a husband, father of nine children/stepchildren, and grandfather of 12.

Here’s what happens: after morning Mass, George drives to the beach. First thing he does when he gets there is pull out his shovel and dig a hole about a foot deep. Then he lifts the big cross down from the same roof racks that hold his surfboards, stands the cross in the hole, and hard-packs sand around the base to hold it in place.

After a few warm-up exercises and a prayer, George waxes up his surfboard and heads for the waves, where opportunities for faith-sharing with other surfers often crop up while waiting in the lineup. While George finds it doesn’t take much to get people talking about their faith experiences and their unanswered questions, he has also discovered that the conversations often go much deeper, with beachgoers asking probing questions about God, Church, and the pains and problems of life.

One of the first questions that people ask George is: Why do you plant a cross in front of your SUV at the beach? Another is: What gave you this idea? The answers to these questions lie in a story that begins back in 2004 with George’s entry into the world of surfing.

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Kathy M. Alford is a retired teacher. She and her husband, George, the subject of this article, are members of St. Peter Catholic Church in DeLand, Florida.

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Joseph Calasanz: 
		<p>From Aragon, where he was born in 1556, to Rome, where he died 92 years later, fortune alternately smiled and frowned on the work of Joseph Calasanz. A priest with university training in canon law and theology, respected for his wisdom and administrative expertise, he put aside his career because he was deeply concerned with the need for education of poor children.</p>
		<p>When he was unable to get other institutes to undertake this apostolate at Rome, he and several companions personally provided a free school for deprived children. So overwhelming was the response that there was a constant need for larger facilities to house their effort. Soon Pope Clement VIII gave support to the school, and this aid continued under Pope Paul V. Other schools were opened; other men were attracted to the work and in 1621 the community (for so the teachers lived) was recognized as a religious community, the Clerks Regular of Religious Schools (Piarists or Scolopi). Not long after, Joseph was appointed superior for life.</p>
		<p>A combination of various prejudices and political ambition and maneuvering caused the institute much turmoil. Some did not favor educating the poor, for education would leave the poor dissatisfied with their lowly tasks for society! Others were shocked that some of the Piarists were sent for instruction to Galileo (a friend of Joseph) as superior, thus dividing the members into opposite camps. Repeatedly investigated by papal commissions, Joseph was demoted; when the struggle within the institute persisted, the Piarists were suppressed. Only after Joseph’s death were they formally recognized as a religious community.</p>
American Catholic Blog The Church’s motherhood is a spiritual reality that profoundly affects the lives of believers. In fact, the famous convert to Catholicism Cardinal John Henry Newman once said that it was through his reading and encounter with the Church of the Fathers that “I found my spiritual Mother.”

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