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Surfing for God View Comments
By Kathy M. Alford

DRIVE ALONG the sandy beaches in New Smyrna, Florida, near the inlet when the surf is up, and you’re likely to see a 12-foot, wooden cross planted in the sand in front of a white Nissan Xterra. If you hang around awhile, you’re bound to run into the guy who planted it there.

His name is George Alford, and although this 67-year-old just won the Eastern Surfing Association’s Grand Legends Championship for the second year running, most folks in these parts know him simply as “the guy with the cross.”

Some people think he’s a minister or a priest, but he’s not—at least not in the classic sense of those words. George counts his mission to surfers and other beachgoers as one of his most important ministries, right behind his vocation as a husband, father of nine children/stepchildren, and grandfather of 12.

Here’s what happens: after morning Mass, George drives to the beach. First thing he does when he gets there is pull out his shovel and dig a hole about a foot deep. Then he lifts the big cross down from the same roof racks that hold his surfboards, stands the cross in the hole, and hard-packs sand around the base to hold it in place.

After a few warm-up exercises and a prayer, George waxes up his surfboard and heads for the waves, where opportunities for faith-sharing with other surfers often crop up while waiting in the lineup. While George finds it doesn’t take much to get people talking about their faith experiences and their unanswered questions, he has also discovered that the conversations often go much deeper, with beachgoers asking probing questions about God, Church, and the pains and problems of life.

One of the first questions that people ask George is: Why do you plant a cross in front of your SUV at the beach? Another is: What gave you this idea? The answers to these questions lie in a story that begins back in 2004 with George’s entry into the world of surfing.

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Kathy M. Alford is a retired teacher. She and her husband, George, the subject of this article, are members of St. Peter Catholic Church in DeLand, Florida.

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Cornelius: 
		<p>There was no pope for 14 months after the martyrdom of St. Fabian because of the intensity of the persecution of the Church. During the interval, the Church was governed by a college of priests. St. Cyprian, a friend of Cornelius, writes that Cornelius was elected pope "by the judgment of God and of Christ, by the testimony of most of the clergy, by the vote of the people, with the consent of aged priests and of good men." </p>
		<p>The greatest problem of Cornelius's two-year term as pope had to do with the Sacrament of Penance and centered on the readmission of Christians who had denied their faith during the time of persecution. Two extremes were finally both condemned. Cyprian, primate of North Africa, appealed to the pope to confirm his stand that the relapsed could be reconciled only by the decision of the bishop. </p>
		<p>In Rome, however, Cornelius met with the opposite view. After his election, a priest named Novatian (one of those who had governed the Church) had himself consecrated a rival bishop of Rome—one of the first antipopes. He denied that the Church had any power to reconcile not only the apostates, but also those guilty of murder, adultery, fornication or second marriage! Cornelius had the support of most of the Church (especially of Cyprian of Africa) in condemning Novatianism, though the sect persisted for several centuries. Cornelius held a synod at Rome in 251 and ordered the "relapsed" to be restored to the Church with the usual "medicines of repentance." </p>
		<p>The friendship of Cornelius and Cyprian was strained for a time when one of Cyprian's rivals made accusations about him. But the problem was cleared up. </p>
		<p>A document from Cornelius shows the extent of organization in the Church of Rome in the mid-third century: 46 priests, seven deacons, seven subdeacons. It is estimated that the number of Christians totaled about 50,000. </p>
		<p>Cornelius died as a result of the hardships of his exile in what is now Civitavecchia (near Rome). <br /> </p>
American Catholic Blog For God judged it better to bring good out of evil than not to permit any evil to exist. —St. Augustine

 
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