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Surfing for God View Comments
By Kathy M. Alford

DRIVE ALONG the sandy beaches in New Smyrna, Florida, near the inlet when the surf is up, and you’re likely to see a 12-foot, wooden cross planted in the sand in front of a white Nissan Xterra. If you hang around awhile, you’re bound to run into the guy who planted it there.

His name is George Alford, and although this 67-year-old just won the Eastern Surfing Association’s Grand Legends Championship for the second year running, most folks in these parts know him simply as “the guy with the cross.”

Some people think he’s a minister or a priest, but he’s not—at least not in the classic sense of those words. George counts his mission to surfers and other beachgoers as one of his most important ministries, right behind his vocation as a husband, father of nine children/stepchildren, and grandfather of 12.

Here’s what happens: after morning Mass, George drives to the beach. First thing he does when he gets there is pull out his shovel and dig a hole about a foot deep. Then he lifts the big cross down from the same roof racks that hold his surfboards, stands the cross in the hole, and hard-packs sand around the base to hold it in place.

After a few warm-up exercises and a prayer, George waxes up his surfboard and heads for the waves, where opportunities for faith-sharing with other surfers often crop up while waiting in the lineup. While George finds it doesn’t take much to get people talking about their faith experiences and their unanswered questions, he has also discovered that the conversations often go much deeper, with beachgoers asking probing questions about God, Church, and the pains and problems of life.

One of the first questions that people ask George is: Why do you plant a cross in front of your SUV at the beach? Another is: What gave you this idea? The answers to these questions lie in a story that begins back in 2004 with George’s entry into the world of surfing.

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Kathy M. Alford is a retired teacher. She and her husband, George, the subject of this article, are members of St. Peter Catholic Church in DeLand, Florida.

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Alphonsus Liguori: 
		<p>Moral theology, Vatican II said, should be more thoroughly nourished by Scripture, and show the nobility of the Christian vocation of the faithful and their obligation to bring forth fruit in charity for the life of the world. Alphonsus, declared patron of moral theologians by Pius XII in 1950, would rejoice in that statement.</p>
		<p>In his day, Alphonsus fought for the liberation of moral theology from the rigidity of Jansenism. His moral theology, which went through 60 editions in the century following him, concentrated on the practical and concrete problems of pastors and confessors. If a certain legalism and minimalism crept into moral theology, it should not be attributed to this model of moderation and gentleness.</p>
		<p>At the University of Naples he received, at the age of 16, a doctorate in both canon and civil law by acclamation, but she oon gave up the practice of law for apostolic activity. He was ordained a priest and concentrated his pastoral efforts on popular (parish) missions, hearing confessions, forming Christian groups. </p>
		<p>He founded the Redemptorist congregation in 1732. It was an association of priests and brothers living a common life, dedicated to the imitation of Christ, and working mainly in popular missions for peasants in rural areas. Almost as an omen of what was to come later, he found himself deserted, after a while, by all his original companions except one lay brother. But the congregation managed to survive and was formally approved 17 years later, though its troubles were not over. </p>
		<p>Alphonsus’ great pastoral reforms were in the pulpit and confessional—replacing the pompous oratory of the time with simplicity, and the rigorism of Jansenism with kindness. His great fame as a writer has somewhat eclipsed the fact that for 26 years he traveled up and down the Kingdom of Naples, preaching popular missions. </p>
		<p>He was made bishop (after trying to reject the honor) at 66 and at once instituted a thorough reform of his diocese. </p>
		<p>His greatest sorrow came toward the end of his life. The Redemptorists, precariously continuing after the suppression of the Jesuits in 1773, had difficulty in getting their Rule approved by the Kingdom of Naples. Alphonsus acceded to the condition that they possess no property in common, but a royal official, with the connivance of a high Redemptorist official, changed the Rule substantially. Alphonsus, old, crippled and with very bad sight, signed the document, unaware that he had been betrayed. The Redemptorists in the Papal States then put themselves under the pope, who withdrew those in Naples from the jurisdiction of Alphonsus. It was only after his death that the branches were united. </p>
		<p>At 71 he was afflicted with rheumatic pains which left incurable bending of his neck; until it was straightened a little, the pressure of his chin caused a raw wound on his chest. He suffered a final 18 months of “dark night” scruples, fears, temptations against every article of faith and every virtue, interspersed with intervals of light and relief, when ecstasies were frequent. </p>
		<p>Alphonsus is best known for his moral theology, but he also wrote well in the field of spiritual and dogmatic theology. His <i>Glories of Mary</i> is one of the great works on that subject, and his book <i>Visits to the Blessed Sacrament</i> went through 40 editions in his lifetime, greatly influencing the practice of this devotion in the Church.</p>
American Catholic Blog Those who want to participate more fully in salvation history are comforted by the fact that Jesus wants to walk with us in our suffering and wants to break bread to give us strength on our way.

 
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