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Through the Eyes of Jesus View Comments
By Father Roger Vermalen Karban

Was Jesus’s public ministry prompted solely by his desire to get all of us into heaven—or did he have something more in mind for his followers? Having studied and taught Scripture for over forty-five years, I’m convinced Jesus is as interested in our lives now as he is about where we’re going to spend eternity. In fact, he links the two.

This conviction was powerfully reinforced by Christopher Chabris and Daniel Simons’s book, The Invisible Gorilla (Crown Publishing Group).

Had this book been written 2,000 years ago, I think Jesus would certainly have made its first chapter required reading for all his followers. It may help readers to understand the faith and teachings of Jesus more than any book besides Scripture itself.

Technically, the opening chapter has nothing directly to do with faith. It’s simply a scientific exploration of a basic human question: What do we actually see when we’re looking at something immediately in front of us?

The two psychologist-authors discovered that we see only the object on which our eyes actually focus. By nature, we miss much of what else is directly within our field of vision. No one sees everything. Those who presume they can or do are badly mistaken. For those who doubt that statement, the authors offer many individuals who never saw what to others was obvious.

More than twelve years ago, Chabris and Simons conducted an experiment (available on YouTube) in which they asked people to count the number of passes made by a specific basketball team. As the players were throwing the ball back and forth, a young girl in a gorilla outfit appeared, threading her way among the players, in full view of anyone watching the action.

After the passes stopped, the viewers were asked: How many passes did their team make? And did you notice the gorilla walking among the players while they were making the passes?

Almost everyone gave the correct number of passes; but more than half never saw the gorilla! This book has spoken to so many people and situations that it has already been translated into fourteen languages with another four in progress.

Surprising as the authors’ findings are, they have a great deal to do with our faith.

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Father Roger Vermalen Karban was ordained in 1964 for the Diocese of Belleville, Illinois. He writes a column for several newspapers and a website on the Sunday Scripture.

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Bridget: From age seven on, Bridget had visions of Christ crucified. Her visions formed the basis for her activity—always with the emphasis on charity rather than spiritual favors. 
<p>She lived her married life in the court of the Swedish king Magnus II. Mother of eight children (the second eldest was St. Catherine of Sweden), she lived the strict life of a penitent after her husband’s death. </p><p>Bridget constantly strove to exert her good influence over Magnus; while never fully reforming, he did give her land and buildings to found a monastery for men and women. This group eventually expanded into an Order known as the Bridgetines (still in existence). </p><p>In 1350, a year of jubilee, Bridget braved a plague-stricken Europe to make a pilgrimage to Rome. Although she never returned to Sweden, her years in Rome were far from happy, being hounded by debts and by opposition to her work against Church abuses. </p><p>A final pilgrimage to the Holy Land, marred by shipwreck and the death of her son, Charles, eventually led to her death in 1373. In 1999, she, Saints Catherine of Siena (April 29) and Teresa Benedicts of the Cross (Edith Stein, August 9) were named co-patronesses of Europe.</p> American Catholic Blog Teaching by example forms a durable base from which to form character. It is the base, but alone it won’t raise the kind of person you want. Being a moral adult is fundamental to teaching children morals. But it is not sufficient, in and of itself.

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