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Lord, Have Mercy View Comments
By John Celichowski, OFM Cap

These are a pilgrim’s reflections. They come from my own experiences and learning as a seminarian, pastor, jail minister, attorney, and Capuchin Franciscan provincial, including conversations with survivors of sexual abuse by clergy and religious, offenders, victim assistance coordinators, experts in the field, and others involved and affected.

For a Church that has healing and reconciliation at the core of our mission, the overreliance on litigation to resolve allegations and help victims and survivors should strike us as odd, even a scandal and a sign of failure. Is there an alternative?

In this reflection I hope to offer an alternative framework to promote justice, healing, and reconciliation; to make the Church a safer place; and to help us become truer to our mission. This framework is already part of our Catholic tradition: the spiritual works of mercy.

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John Celichowski, OFM Cap., is the provincial minister of the Capuchin Franciscan Province of St. Joseph, based in Detroit, Michigan.


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Mary Magdalene: Except for the mother of Jesus, few women are more honored in the Bible than Mary Magdalene. Yet she could well be the patron of the slandered, since there has been a persistent legend in the Church that she is the unnamed sinful woman who anointed the feet of Jesus in Luke 7:36-50. 
<p>Most Scripture scholars today point out that there is no scriptural basis for confusing the two women. Mary Magdalene, that is, “of Magdala,” was the one from whom Christ cast out “seven demons” (Luke 8:2)—an indication, at the worst, of extreme demonic possession or, possibly, severe illness. </p><p>Father Wilfrid J. Harrington, O.P., writing in the <i>New Catholic Commentary</i>, says that “seven demons” “does not mean that Mary had lived an immoral life—a conclusion reached only by means of a mistaken identification with the anonymous woman of Luke 7:36.” Father Edward Mally, S.J., writing in the <i>Jerome Biblical Commentary,</i> agrees that she “is not...the same as the sinner of Luke 7:37, despite the later Western romantic tradition about her.” </p><p>Mary Magdalene was one of the many “who were assisting them [Jesus and the Twelve] out of their means.” She was one of those who stood by the cross of Jesus with his mother. And, of all the “official” witnesses that might have been chosen for the first awareness of the Resurrection, she was the one to whom that privilege was given. She is known as the "Apostle to the Apostles."</p> American Catholic Blog Jesus does not save us as individuals, but as members of His Body. We are not just people—unconnected and isolated arms and legs. We are a people—in fact, the People of God.

 
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