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Adventures in Tithing View Comments
By Marilynn Judd

THERE IS a curious passage in the biblical Book of Malachi: “Bring the whole tithe into the storehouse, That there may be food in my house, and try me in this, says the LORD of hosts: Shall I not open for you the floodgates of heaven, to pour down blessing upon you without measure?” (3:10). It sounds as if God is issuing a dare to the reader.

I might have read this passage before, but it did not come alive for me until 1982 when I heard a priest quote it and witness about what tithing had done to transform his finances. That priests had financial problems was a revelation, but frequent bank overdrafts proved that my family surely did. My husband, Steve, and I had five kids in parochial schools, mortgage payments, dental and medical bills and a car dying of rust disease. I ordered the kids not to grow, but they stubbornly disobeyed, inhaling food and bursting out of their clothes. You can perhaps understand why “blessings without measure” might have appealed to me.

The bubble burst, however, when the priest spoke of tithing 10 percent of one’s gross income. “Isn’t that a typical priest idea?” I said to my husband. “What does he know about a family’s cost of living?” I spent much time muttering about the stupidity of giving away money when you needed money.

What finally turned the tide was the dare: “... try me in this, says the LORD ...” I know God keeps his word, but I also knew from past experiences that his blessings didn’t always match my wants. Nevertheless, in a leap of faith, we (with a wrong motivation) desperately and fearfully wrote those first tithing checks, off the top. “We are signing up for a life of rags and oatmeal!” I complained.

But this complaint was countered by a blessing. Steve found a shiny stone on the sidewalk. He took it to a jeweler who said it was a diamond. We were unable to find the owner, so Steve had it set into a ring for me. (We had no money before we married, so I didn’t have an engagement ring.) The new ring on my finger was a constant and sparkling reminder that tithing isn’t a doorway to deprivation and misery.

As for the oatmeal, I (almost effortlessly, it seemed) became an expert shopper and a skilled cook, finding bargains everywhere, not only on food, but on clothing and other needs also. People gave us odd gifts — the most extraordinary being a good, undented station wagon, just before our old car expired.

One day we realized, to our surprise, that we didn’t even miss the tithe. The overdrafts also stopped. God is trustworthy! In the beginning, until your trust is strengthened, God seems to go out of his way to overwhelm you with very tangible blessings. Bit by bit, negative motivations are transformed.

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Marilynn Judd is a writer from Roseville, Minn. She has written three nationally circulated newsletters and numerous magazine articles. Her latest book is Called, Equipped and Deployed to Love: The Foundation of Stewardship (Xulon Press).

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Augustine of Hippo: A Christian at 33, a priest at 36, a bishop at 41: Many people are familiar with the biographical sketch of Augustine of Hippo, sinner turned saint. But really to get to know the man is a rewarding experience. 
<p>There quickly surfaces the intensity with which he lived his life, whether his path led away from or toward God. The tears of his mother (August 27), the instructions of Ambrose (December 7) and, most of all, God himself speaking to him in the Scriptures redirected Augustine’s love of life to a life of love. </p><p>Having been so deeply immersed in creature-pride of life in his early days and having drunk deeply of its bitter dregs, it is not surprising that Augustine should have turned, with a holy fierceness, against the many demon-thrusts rampant in his day. His times were truly decadent—politically, socially, morally. He was both feared and loved, like the Master. The perennial criticism leveled against him: a fundamental rigorism. </p><p>In his day, he providentially fulfilled the office of prophet. Like Jeremiah and other greats, he was hard-pressed but could not keep quiet. “I say to myself, I will not mention him,/I will speak in his name no more./But then it becomes like fire burning in my heart,/imprisoned in my bones;/I grow weary holding it in,/I cannot endure it” (Jeremiah 20:9).</p> American Catholic Blog Silence is the ability to trust that God is acting, teaching, and using me—even before I perform or after my seeming failures. Silence is the necessary space around things that allows them to develop and flourish without my pushing. God takes it from there.

 
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