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A New Look at the Creed View Comments
By Greg Friedman, OFM

The new English translation of the Mass, introduced last Advent, invites Catholics to take a second look at the Nicene Creed. Phrases such as “consubstantial with the Father” and “incarnate of the Virgin Mary” replace more familiar words we’ve been using for decades.

Early in Christianity our creed was born in fierce debates about what we believe. The ancient words invite our “Amen” to this faith forged by the early Church. It’s like a handshake across the centuries — “a sign of recognition and communion between believers” (Catechism of the Catholic Church 188).

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Greg Friedman, OFM, became a Franciscan in 1968 and was ordained in 1976. He has written and produced resources for faith formation, served in pastoral ministry and hosted a national Catholic radio program. He is author of five books, includingAdvent With the Saintsand Lent With the Saints, published by Franciscan Media.

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George: If Mary Magdalene was the victim of misunderstanding, George is the object of a vast amount of imagination. There is every reason to believe that he was a real martyr who suffered at Lydda in Palestine, probably before the time of Constantine. The Church adheres to his memory, but not to the legends surrounding his life. 
<p>That he was willing to pay the supreme price to follow Christ is what the Church believes. And it is enough.</p><p></p><p>The story of George's slaying the dragon, rescuing the king's daughter and converting Libya is a 12th-century Italian fable. George was a favorite patron saint of crusaders, as well as of Eastern soldiers in earlier times. He is a patron saint of England, Portugal, Germany, Aragon, Catalonia, Genoa and Venice.</p> American Catholic Blog Jesus was equal to the Father but did not feel it was below his dignity to obey. We cannot be free unless we are able to surrender our will freely to the will of God. We must obey with full freedom in a spirit of unity and submission and through wholehearted free service to Christ.

 
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