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A New Look at the Creed View Comments
By Greg Friedman, OFM

The new English translation of the Mass, introduced last Advent, invites Catholics to take a second look at the Nicene Creed. Phrases such as “consubstantial with the Father” and “incarnate of the Virgin Mary” replace more familiar words we’ve been using for decades.

Early in Christianity our creed was born in fierce debates about what we believe. The ancient words invite our “Amen” to this faith forged by the early Church. It’s like a handshake across the centuries — “a sign of recognition and communion between believers” (Catechism of the Catholic Church 188).

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Greg Friedman, OFM, became a Franciscan in 1968 and was ordained in 1976. He has written and produced resources for faith formation, served in pastoral ministry and hosted a national Catholic radio program. He is author of five books, includingAdvent With the Saintsand Lent With the Saints, published by Franciscan Media.

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Peter Chrysologus: A man who vigorously pursues a goal may produce results far beyond his expectations and his intentions. Thus it was with Peter of the Golden Words, as he was called, who as a young man became bishop of Ravenna, the capital of the empire in the West. 
<p>At the time there were abuses and vestiges of paganism evident in his diocese, and these he was determined to battle and overcome. His principal weapon was the short sermon, and many of them have come down to us. They do not contain great originality of thought. They are, however, full of moral applications, sound in doctrine and historically significant in that they reveal Christian life in fifth-century Ravenna. So authentic were the contents of his sermons that, some 13 centuries later, he was declared a doctor of the Church by Pope Benedict XIII. He who had earnestly sought to teach and motivate his own flock was recognized as a teacher of the universal Church. </p><p>In addition to his zeal in the exercise of his office, Peter Chrysologus was distinguished by a fierce loyalty to the Church, not only in its teaching, but in its authority as well. He looked upon learning not as a mere opportunity but as an obligation for all, both as a development of God-given faculties and as a solid support for the worship of God. </p><p>Some time before his death, St. Peter returned to Imola, his birthplace, where he died around A.D. 450.</p> American Catholic Blog Just as Jesus resolutely traveled to Jerusalem, knowing that crucifixion awaited him, we know that we need to seek God’s will and embrace God’s support in all situations—even the necessarily painful ones.

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