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Constancy, Change and Discipleship View Comments
By Mary Ann Spina

Change is a constant in life. A month ago, we began a new liturgical year in which we will hear the
Gospel of Matthew most Sundays. In November of this year, we will be adjusting to the Roman Missal’s new Mass prayers and responses. The Gospel of Matthew and the Missal changes raise the same question: “How do we change and, at the same time, remain faithful to the core of our beliefs?”

Another key question for Matthew is, “How are Jesus’ followers connected to the people with whom God made a covenant at Mt. Sinai?” Matthew writes for a changed community still familiar with the images, words and key concepts of Judaism. He structures his Gospel on the first five books of the Bible. Known in Judaism as the Torah, they were written by Moses, according to Jewish tradition.

Matthew seeks to demonstrate that all the promises of salvation made by God in the Hebrew Scriptures have been fulfilled in the person of Jesus Christ.

No wonder, then, that one of the key passages in understanding how this Gospel views change can be found in Jesus’ words, “Every scribe who has been trained for the Kingdom of heaven is like the head of a household who can bring from his storeroom both the new and the old” (13:52, New Revised Standard Version). All citations are from this source.

But who are the learned scribes? Not the Pharisees, but Jesus’ disciples, such as Matthew himself. Discipleship is a major theme of this Gospel. Although the author’s name is unknown, by tradition he is called “Matthew,” from the Greek word mathetes, meaning “disciple.”

Tradition claims that he was a tax collector, a social outcast in his day. In Matthew’s vision of Jesus’ disciples, outcasts, social “nobodies” and even gentiles are welcome. Matthew’s Jesus provokes a response from people: True disciples accept him in faith, others reject him. This theme continues from  Jesus’ day to our own.

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Mary Ann Spina is pastoral associate at Holy Cross Church in Deerfield, Illinois, and an instructor for the Chicago Scripture School. She holds master’s degrees in divinity and in Scripture from Catholic Theological Union. She has traveled extensively in the Middle East and elsewhere.


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Gianna Beretta Molla: 
		<p>In less than 40 years, Gianna Beretta Molla became a pediatric physician, a wife, a mother and a saint! </p>
		<p>She was born in Magenta (near Milano) as the 10th of Alberto and Maria’s 13 children. An active member of the St. Vincent de Paul Society, Gianna earned degrees in medicine and surgery from the University of Pavia and opened a clinic in Mesero. Gianna also enjoyed skiing and mountain climbing.</p>
		<p>Shortly before her 1955 marriage to Pietro Molla, Gianna wrote to him: “Love is the most beautiful sentiment that the Lord has put into the soul of men and women.” She and Peter had three children, Pierlluigi, Maria Zita and Laura. </p>
		<p>Early in the pregnancy for her fourth child, doctors discovered that Gianna had both a child and a tumor in her uterus. She allowed the surgeons to remove the tumor but not to perform the complete hysterectomy that they recommended, which would have killed the child. Seven months later, Gianna Emanuela was born, The following week Gianna Beretta Molla died in Monza of complications from childbirth. She is buried in Mesero.</p>
		<p>Gianna Emanuela went on to become a physician herself. Gianna Beretta Molla was beatified in 1994 and canonized 10 years later.</p>
American Catholic Blog Jesus will manifest Himself through us to each other and to the world, and by His love, others will know that we are His disciples. In spite of all our defects, God is in love with us and keeps using us to light the light of love and compassion in the world. So give Jesus a big smile and a hearty thank-you.


 
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