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Joplin, Missouri: One Year Later View Comments
By Jeannette Cooperman

A wooden altar, cross and statue are all that remain of St. Mary’s Catholic Church in Joplin, Mo., after a tornado ripped through the city on May 22, 2011. The church building, rectory, school and parish hall were destroyed.

AT 5:38 P.M. ON MAY 22, 2011, sirens screamed through downtown Joplin, Mo., just minutes ahead of the country’s deadliest tornado in 50 years. Father J. Friedel ushered his new Indian assistant, Father Shoby Mathew Chettiyath, to the rectory basement and tried to explain what a tornado was.

When the winds calmed, Father Friedel crossed over to the beautiful, old white-stone church of St. Peter the Apostle. “The tornado touched down on Rangeline,” he told the handful of parishioners, urging them to check on any family or friends in that part of town. Then he said a quick, fervent Mass.

He didn’t know the extent of the damage until he emerged from the church and heard someone say the hospital was gone.

“What do you mean the hospital’s gone?” Father Friedel asked, unable to imagine the seven floors of St. John’s Regional Medical Center collapsing — let alone Joplin High School, Walmart and thousands of houses and businesses. The tornado had sheared away a wide swath of Joplin, just 12 blocks to the south of St. Peter’s.

Father Friedel worked all night, unlocking the Catholic high school so it could be used as a triage station, wheeling the injured in office chairs, organizing supplies and checking on parishioners and his colleague at Joplin’s other Catholic church, St. Mary’s.

Father Justin Monaghan, 70, had taken shelter in a bathtub in the rectory, and St. Mary’s Catholic Church had fallen to pieces around him. By the time the winds stopped, only the church’s large cross — and its pastor — remained intact.

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Jeannette Cooperman is a staff writer at St. Louis Magazine. She’s won regional and national awards for her features on social issues, health, religion and education.

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Conversion of St. Paul: Paul’s entire life can be explained in terms of one experience—his meeting with Jesus on the road to Damascus. In an instant, he saw that all the zeal of his dynamic personality was being wasted, like the strength of a boxer swinging wildly. Perhaps he had never seen Jesus, who was only a few years older. But he had acquired a zealot’s hatred of all Jesus stood for, as he began to harass the Church: “...entering house after house and dragging out men and women, he handed them over for imprisonment” (Acts 8:3b). Now he himself was “entered,” possessed, all his energy harnessed to one goal—being a slave of Christ in the ministry of reconciliation, an instrument to help others experience the one Savior. 
<p>One sentence determined his theology: “I am Jesus, whom you are persecuting” (Acts 9:5b). Jesus was mysteriously identified with people—the loving group of people Saul had been running down like criminals. Jesus, he saw, was the mysterious fulfillment of all he had been blindly pursuing. </p><p>From then on, his only work was to “present everyone perfect in Christ. For this I labor and struggle, in accord with the exercise of his power working within me” (Colossians 1:28b-29). “For our gospel did not come to you in word alone, but also in power and in the Holy Spirit and [with] much conviction” (1 Thessalonians 1:5a). </p><p>Paul’s life became a tireless proclaiming and living out of the message of the cross: Christians die baptismally to sin and are buried with Christ; they are dead to all that is sinful and unredeemed in the world. They are made into a new creation, already sharing Christ’s victory and someday to rise from the dead like him. Through this risen Christ the Father pours out the Spirit on them, making them completely new. </p><p>So Paul’s great message to the world was: You are saved entirely by God, not by anything you can do. Saving faith is the gift of total, free, personal and loving commitment to Christ, a commitment that then bears fruit in more “works” than the Law could ever contemplate.</p> American Catholic Blog If you’re confused as to why God would die for you, you either need to rethink your vision of His mercy or of your own worth.

 
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