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Joplin, Missouri: One Year Later View Comments
By Jeannette Cooperman

A wooden altar, cross and statue are all that remain of St. Mary’s Catholic Church in Joplin, Mo., after a tornado ripped through the city on May 22, 2011. The church building, rectory, school and parish hall were destroyed.

AT 5:38 P.M. ON MAY 22, 2011, sirens screamed through downtown Joplin, Mo., just minutes ahead of the country’s deadliest tornado in 50 years. Father J. Friedel ushered his new Indian assistant, Father Shoby Mathew Chettiyath, to the rectory basement and tried to explain what a tornado was.

When the winds calmed, Father Friedel crossed over to the beautiful, old white-stone church of St. Peter the Apostle. “The tornado touched down on Rangeline,” he told the handful of parishioners, urging them to check on any family or friends in that part of town. Then he said a quick, fervent Mass.

He didn’t know the extent of the damage until he emerged from the church and heard someone say the hospital was gone.

“What do you mean the hospital’s gone?” Father Friedel asked, unable to imagine the seven floors of St. John’s Regional Medical Center collapsing — let alone Joplin High School, Walmart and thousands of houses and businesses. The tornado had sheared away a wide swath of Joplin, just 12 blocks to the south of St. Peter’s.

Father Friedel worked all night, unlocking the Catholic high school so it could be used as a triage station, wheeling the injured in office chairs, organizing supplies and checking on parishioners and his colleague at Joplin’s other Catholic church, St. Mary’s.

Father Justin Monaghan, 70, had taken shelter in a bathtub in the rectory, and St. Mary’s Catholic Church had fallen to pieces around him. By the time the winds stopped, only the church’s large cross — and its pastor — remained intact.

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Jeannette Cooperman is a staff writer at St. Louis Magazine. She’s won regional and national awards for her features on social issues, health, religion and education.

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John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog Our Lord has a very special love for the chaste. His own mother and St. Joseph and St. John, the beloved disciple, were chaste. We desire to be chaste because we belong to Jesus Christ, Son of the Living God. We want to be chaste because of the work we do as coworkers of Christ. Our chastity must be so pure that it draws the most impure to the Sacred Heart of Christ.

Walk Softly and Carry a Great Bag

 
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