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Journey to Ephesus View Comments
By Lori Erickson

Earthquakes, wars and fires caused Ephesus to be rebuilt six times. Eventually, 250,000 people lived there.

When we think of biblical lands, the nation of Turkey, which straddles Europe and Asia, rarely comes to mind. Yet as a major center for the early Church, this ancient land is home to many sites sacred to the Christian faith. Two-thirds of the books in the New Testament were either written in Asia Minor (an older term for the Asian portion of Turkey) or were addressed to communities there. The apostles John, Paul and Peter lived, preached and prayed in Asia Minor, while the seven churches of the Book of Revelation (Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea) are located on or near Turkey’s Aegean coast.

Of all these sites, Ephesus is most famous, both as one of Christianity’s great pilgrimage sites as well as the location of some of the best-preserved Greco-Roman ruins in the Mediterranean. The apostle Paul did missionary work in Ephesus, and an early Church tradition says that the apostle John and the Virgin Mary lived there in the last decades of their lives. A well-traveled friend gave me an additional reason to visit there: “Ephesus is a place of sacred mystery,” she had told me. “Once you visit, you’ll know why I long to return there.”


Lori Erickson is a freelance writer in Iowa City, Iowa. She writes about inner and outer journeys at

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Bruno: This saint has the honor of having founded a religious order which, as the saying goes, has never had to be reformed because it was never deformed. No doubt both the founder and the members would reject such high praise, but it is an indication of the saint's intense love of a penitential life in solitude. 
<p>Bruno was born in Cologne, Germany, became a famous teacher at Rheims and was appointed chancellor of the archdiocese at the age of 45. He supported Pope Gregory VII in his fight against the decadence of the clergy and took part in the removal of his own scandalous archbishop, Manasses. Bruno suffered the plundering of his house for his pains. </p><p>He had a dream of living in solitude and prayer, and persuaded a few friends to join him in a hermitage. After a while he felt the place unsuitable and, through a friend, was given some land which was to become famous for his foundation "in the Chartreuse" (from which comes the word Carthusians). The climate, desert, mountainous terrain and inaccessibility guaranteed silence, poverty and small numbers. </p><p>Bruno and his friends built an oratory with small individual cells at a distance from each other. They met for Matins and Vespers each day and spent the rest of the time in solitude, eating together only on great feasts. Their chief work was copying manuscripts. </p><p>The pope, hearing of Bruno's holiness, called for his assistance in Rome. When the pope had to flee Rome, Bruno pulled up stakes again, and spent his last years (after refusing a bishopric) in the wilderness of Calabria. </p><p>He was never formally canonized, because the Carthusians were averse to all occasions of publicity. However Pope Clement X extended his feast to the whole Church in 1674.</p> American Catholic Blog The saints in heaven love and care for us, and so it is fitting that we pray to them and ask for their prayers, as we on earth assist one another through prayer.

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