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Journey to Ephesus View Comments
By Lori Erickson

Earthquakes, wars and fires caused Ephesus to be rebuilt six times. Eventually, 250,000 people lived there.

When we think of biblical lands, the nation of Turkey, which straddles Europe and Asia, rarely comes to mind. Yet as a major center for the early Church, this ancient land is home to many sites sacred to the Christian faith. Two-thirds of the books in the New Testament were either written in Asia Minor (an older term for the Asian portion of Turkey) or were addressed to communities there. The apostles John, Paul and Peter lived, preached and prayed in Asia Minor, while the seven churches of the Book of Revelation (Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea) are located on or near Turkey’s Aegean coast.

Of all these sites, Ephesus is most famous, both as one of Christianity’s great pilgrimage sites as well as the location of some of the best-preserved Greco-Roman ruins in the Mediterranean. The apostle Paul did missionary work in Ephesus, and an early Church tradition says that the apostle John and the Virgin Mary lived there in the last decades of their lives. A well-traveled friend gave me an additional reason to visit there: “Ephesus is a place of sacred mystery,” she had told me. “Once you visit, you’ll know why I long to return there.”

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Lori Erickson is a freelance writer in Iowa City, Iowa. She writes about inner and outer journeys at spiritualtravels.info.

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Joachim and Anne: In the Scriptures, Matthew and Luke furnish a legal family history of Jesus, tracing ancestry to show that Jesus is the culmination of great promises. Not only is his mother’s family neglected, we also know nothing factual about them except that they existed. Even the names <i>Joachim</i> and <i>Anne</i> come from a legendary source written more than a century after Jesus died. 
<p>The heroism and holiness of these people, however, is inferred from the whole family atmosphere around Mary in the Scriptures. Whether we rely on the legends about Mary’s childhood or make guesses from the information in the Bible, we see in her a fulfillment of many generations of prayerful persons, herself steeped in the religious traditions of her people. </p><p>The strong character of Mary in making decisions, her continuous practice of prayer, her devotion to the laws of her faith, her steadiness at moments of crisis, and her devotion to her relatives—all indicate a close-knit, loving family that looked forward to the next generation even while retaining the best of the past. </p><p>Joachim and Anne—whether these are their real names or not—represent that entire quiet series of generations who faithfully perform their duties, practice their faith and establish an atmosphere for the coming of the Messiah, but remain obscure.</p> American Catholic Blog My hope is that my children reach beyond me in character. I don’t want to be their moral ceiling. That makes me responsible to guide and discipline them in directions I don’t always follow. And above all, to show them mercy for their human frailty, as I ask them to show me that same mercy for mine.

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