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Prophet of Peace: Elias Chacour View Comments
By John Feister

“My peace is my gift to you,” Jesus said to his followers. But this Easter the land where Jesus once walked, the land of today’s Israelis and Palestinians, is anything but peaceful. In this exclusive St. Anthony Messenger interview, we talk with Archbishop Elias Chacour, whose archeparchy (archdiocese) in northern Israel includes the land of Galilee, where he grew up. Archbishop Chacour was at the University of Dayton in Ohio last year to attend a graduation of family members and to receive an honorary degree for creating the first Arab university in Israel. Now 73, he remains a busy man! He had just flown from across the world and would be returning in just two days to attend a dinner with the president of Israel.

Chacour’s painful childhood story is documented in several books he has written, which have been translated into 20-plus languages. His most famous is Blood Brothers. We started our interview with a bit of that personal story, because it is such a key to his life’s work as a peacemaker. He tells about his youth passionately, in painful tones. As he continues, though, settling into a friendly, unassuming style, it is clear why he has been nominated three times, in the 1980s and ’90s, to receive the Nobel Peace Prize. Once a remarkable parish priest who built a pioneering, inter-ethnic school system against all odds (see Page 16), he was named to lead the church in his region, as archbishop, in 2005.

Q: I know that Biram, near Nazareth, is the village of your youth, one of the many villages from which Palestinians were expelled after World War II. What happened there?

A: Where I was born was a village in North Galilee, a Christian village. All the inhabitants were Christians and Catholics. In 1948 we were deported, evicted from our homes by the military and promised that we would be out for only two weeks. But the two weeks did not end; now it’s 64 years later. We were reduced to refugees in our own country, to deportees in our region. We took refuge in a nearby village
where some houses had been emptied. And we lived there, waiting for the time to return. And the time did not come. We wonder if it will ever come.

Q: So it’s not a dead issue to you, all these years later?

A: It will never be a dead issue, as long as we are living! And those who ought to understand our position most are the Jews. They say, “We were here 2,000 years ago; we are returning.” We say, “We have been here that 2,000 years, but 64 years ago, we were deported by violence and we will return.”

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John Feister is editor-in-chief of this publication. He has master’s degrees in humanities and in theology from Xavier University, Cincinnati.

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Casimir: Casimir, born of kings and in line (third among 13 children) to be a king himself, was filled with exceptional values and learning by a great teacher, John Dlugosz. Even his critics could not say that his conscientious objection indicated softness. Even as a teenager, Casimir lived a highly disciplined, even severe life, sleeping on the ground, spending a great part of the night in prayer and dedicating himself to lifelong celibacy. 
<p>When nobles in Hungary became dissatisfied with their king, they prevailed upon Casimir’s father, the king of Poland, to send his son to take over the country. Casimir obeyed his father, as many young men over the centuries have obeyed their government. The army he was supposed to lead was clearly outnumbered by the “enemy”; some of his troops were deserting because they were not paid. At the advice of his officers, Casimir decided to return home. </p><p>His father was irked at the failure of his plans, and confined his 15-year-old son for three months. The lad made up his mind never again to become involved in the wars of his day, and no amount of persuasion could change his mind. He returned to prayer and study, maintaining his decision to remain celibate even under pressure to marry the emperor’s daughter. </p><p>He reigned briefly as king of Poland during his father’s absence. He died of lung trouble at 23 while visiting Lithuania, of which he was also Grand Duke. He was buried in Vilnius, Lithuania.</p> American Catholic Blog We renew and deepen our dedication to God and express that by sacrificing something meaningful to us. But as we go about our fasting and almsgiving, let’s not forget to give him some extra time in prayer.


 
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