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Prophet of Peace: Elias Chacour View Comments
By John Feister

“My peace is my gift to you,” Jesus said to his followers. But this Easter the land where Jesus once walked, the land of today’s Israelis and Palestinians, is anything but peaceful. In this exclusive St. Anthony Messenger interview, we talk with Archbishop Elias Chacour, whose archeparchy (archdiocese) in northern Israel includes the land of Galilee, where he grew up. Archbishop Chacour was at the University of Dayton in Ohio last year to attend a graduation of family members and to receive an honorary degree for creating the first Arab university in Israel. Now 73, he remains a busy man! He had just flown from across the world and would be returning in just two days to attend a dinner with the president of Israel.

Chacour’s painful childhood story is documented in several books he has written, which have been translated into 20-plus languages. His most famous is Blood Brothers. We started our interview with a bit of that personal story, because it is such a key to his life’s work as a peacemaker. He tells about his youth passionately, in painful tones. As he continues, though, settling into a friendly, unassuming style, it is clear why he has been nominated three times, in the 1980s and ’90s, to receive the Nobel Peace Prize. Once a remarkable parish priest who built a pioneering, inter-ethnic school system against all odds (see Page 16), he was named to lead the church in his region, as archbishop, in 2005.

Q: I know that Biram, near Nazareth, is the village of your youth, one of the many villages from which Palestinians were expelled after World War II. What happened there?

A: Where I was born was a village in North Galilee, a Christian village. All the inhabitants were Christians and Catholics. In 1948 we were deported, evicted from our homes by the military and promised that we would be out for only two weeks. But the two weeks did not end; now it’s 64 years later. We were reduced to refugees in our own country, to deportees in our region. We took refuge in a nearby village
where some houses had been emptied. And we lived there, waiting for the time to return. And the time did not come. We wonder if it will ever come.

Q: So it’s not a dead issue to you, all these years later?

A: It will never be a dead issue, as long as we are living! And those who ought to understand our position most are the Jews. They say, “We were here 2,000 years ago; we are returning.” We say, “We have been here that 2,000 years, but 64 years ago, we were deported by violence and we will return.”

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John Feister is editor-in-chief of this publication. He has master’s degrees in humanities and in theology from Xavier University, Cincinnati.

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Alphonsus Rodriguez: Tragedy and challenge beset today’s saint early in life, but Alphonsus Rodriguez found happiness and contentment through simple service and prayer. 
<p>Born in Spain in 1533, Alphonsus inherited the family textile business at 23. Within the space of three years, his wife, daughter and mother died; meanwhile, business was poor. Alphonsus stepped back and reassessed his life. He sold the business and, with his young son, moved into his sisters’ home. There he learned the discipline of prayer and meditation. </p><p>Years later, at the death of his son, Alphonsus, almost 40 by then, sought to join the Jesuits. He was not helped by his poor education. He applied twice before being admitted. For 45 years he served as doorkeeper at the Jesuits’ college in Majorca. When not at his post, he was almost always at prayer, though he often encountered difficulties and temptations. </p><p>His holiness and prayerfulness attracted many to him, including St. Peter Claver, then a Jesuit seminarian. Alphonsus’s life as doorkeeper may have been humdrum, but he caught the attention of poet and fellow-Jesuit Gerard Manley Hopkins, who made him the subject of one of his poems. </p><p>Alphonsus died in 1617. He is the patron saint of Majorca.</p> American Catholic Blog People mess up, and it’s especially hard to watch as our children and other young people go down paths we know are likely to lead to heartbreak. Providing gentle guidance when it’s needed, and love even when that guidance isn’t followed, helps them to start fresh.

 
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