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Prophet of Peace: Elias Chacour View Comments
By John Feister

“My peace is my gift to you,” Jesus said to his followers. But this Easter the land where Jesus once walked, the land of today’s Israelis and Palestinians, is anything but peaceful. In this exclusive St. Anthony Messenger interview, we talk with Archbishop Elias Chacour, whose archeparchy (archdiocese) in northern Israel includes the land of Galilee, where he grew up. Archbishop Chacour was at the University of Dayton in Ohio last year to attend a graduation of family members and to receive an honorary degree for creating the first Arab university in Israel. Now 73, he remains a busy man! He had just flown from across the world and would be returning in just two days to attend a dinner with the president of Israel.

Chacour’s painful childhood story is documented in several books he has written, which have been translated into 20-plus languages. His most famous is Blood Brothers. We started our interview with a bit of that personal story, because it is such a key to his life’s work as a peacemaker. He tells about his youth passionately, in painful tones. As he continues, though, settling into a friendly, unassuming style, it is clear why he has been nominated three times, in the 1980s and ’90s, to receive the Nobel Peace Prize. Once a remarkable parish priest who built a pioneering, inter-ethnic school system against all odds (see Page 16), he was named to lead the church in his region, as archbishop, in 2005.

Q: I know that Biram, near Nazareth, is the village of your youth, one of the many villages from which Palestinians were expelled after World War II. What happened there?

A: Where I was born was a village in North Galilee, a Christian village. All the inhabitants were Christians and Catholics. In 1948 we were deported, evicted from our homes by the military and promised that we would be out for only two weeks. But the two weeks did not end; now it’s 64 years later. We were reduced to refugees in our own country, to deportees in our region. We took refuge in a nearby village
where some houses had been emptied. And we lived there, waiting for the time to return. And the time did not come. We wonder if it will ever come.

Q: So it’s not a dead issue to you, all these years later?

A: It will never be a dead issue, as long as we are living! And those who ought to understand our position most are the Jews. They say, “We were here 2,000 years ago; we are returning.” We say, “We have been here that 2,000 years, but 64 years ago, we were deported by violence and we will return.”

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John Feister is editor-in-chief of this publication. He has master’s degrees in humanities and in theology from Xavier University, Cincinnati.

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Feast of the Guardian Angels: Perhaps no aspect of Catholic piety is as comforting to parents as the belief that an angel protects their little ones from dangers real and imagined. Yet guardian angels are not only for children. Their role is to represent individuals before God, to watch over them always, to aid their prayer and to present their souls to God at death. 
<p>The concept of an angel assigned to guide and nurture each human being is a development of Catholic doctrine and piety based on Scripture but not directly drawn from it. Jesus' words in Matthew 18:10 best support the belief: "See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father." </p><p>Devotion to the angels began to develop with the birth of the monastic tradition. St. Benedict gave it impetus and Bernard of Clairvaux, the great 12th-century reformer, was such an eloquent spokesman for the guardian angels that angelic devotion assumed its current form in his day. </p><p>A feast in honor of the guardian angels was first observed in the 16th century. In 1615, Pope Paul V added it to the Roman calendar.</p> American Catholic Blog Nothing then, must keep us back, nothing separate us from Him, and nothing come between us and Him.

 
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