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Praying With Mary View Comments
By Stephen J. Binz

THE LIFE of Mary, mother of the Word of God, can show us how to read the Bible in a personal,
prayerful and transforming manner. This way of listening to God’s word in Scripture is traditionally called lectio divina, an ancient practice by which prayerful listening to the text leads to a transforming encounter
with God. The ancient practice of lectio divina is experiencing a revival today throughout the worldwide church. Pope Benedict has said: “If it is effectively promoted, this practice will bring to the church — I am convinced of it — a new spiritual springtime. ... The ancient tradition of lectio divina should be encouraged through the use of new methods, attentively pondered, adapted to the time.” Because this ancient approach to Scripture is rooted in the Judaism of Mary’s time, she can show us the way to enter an intimate relationship with God through the sacred pages. In the synagogue, Jewish teachers taught their disciples to immerse themselves in prayerfully reading the sacred scrolls. Because the text itself is sacred, the ark containing the biblical scrolls is sacred space in the synagogue, with lamps burning around it, proclaiming God’s holy presence. Through reading, meditation and prayer of the Tanakh — the Torah, prophets and writings of Scripture — the faithful open themselves to God’s presence. This way of reading Scripture was then nurtured throughout the centuries of Christianity, especially through the desert fathers and mothers, the patristic writers and the monastic tradition. Though there have been many expressions of lectio divina through the centuries, the practice is usually presented in five movements: lectio, meditatio,
oratio, contemplatio
and operatio — each of which is exemplified in the heart-centered life of Mary.
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Stephen J. Binz, a Catholic biblical scholar, has written Conversing With God in Scripture: A Contemporary Approach to Lectio Divina (Word Among Us Press) and Ancient-Future Bible Study (Brazos Press).

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George: If Mary Magdalene was the victim of misunderstanding, George is the object of a vast amount of imagination. There is every reason to believe that he was a real martyr who suffered at Lydda in Palestine, probably before the time of Constantine. The Church adheres to his memory, but not to the legends surrounding his life. 
<p>That he was willing to pay the supreme price to follow Christ is what the Church believes. And it is enough.</p><p></p><p>The story of George's slaying the dragon, rescuing the king's daughter and converting Libya is a 12th-century Italian fable. George was a favorite patron saint of crusaders, as well as of Eastern soldiers in earlier times. He is a patron saint of England, Portugal, Germany, Aragon, Catalonia, Genoa and Venice.</p> American Catholic Blog Jesus was equal to the Father but did not feel it was below his dignity to obey. We cannot be free unless we are able to surrender our will freely to the will of God. We must obey with full freedom in a spirit of unity and submission and through wholehearted free service to Christ.

 
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