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Will There Be Any Christians in the Holy Land? View Comments
By John Feister

A young Palestinian carries palms for a Holy Week procession while Israeli soldiers look on. Their presence is highly controversial.


YOU LIKE IT? Well, you bought it.” We are standing on an overlook at Bethlehem University. I am admiring a sweeping highway bridge across an expansive valley. My Palestinian guide, Sami El-Yousef, explains that the distant highway, essentially a road to allow Israelis to bypass the checkpoints of the Palestinian territory, where Bethlehem is, was paid for by U.S. dollars.

For the first time, on my first-ever trip to Israel, I understand that, as a U.S. taxpayer, I really influence what happens here, the place where “Middle East peace” isn’t happening. The lives of real people, many of whom are Christian, are in the balance. Sami is one of them.

Meeting Sami El-Yousef might challenge most Americans’ notions of Palestinians. We hear of Islamic fundamentalist terrorists, dressed in garb foreign to us, throwing rocks, speaking the language of another place. Sami is a 50-year-old educator, graduated from UMass-Amherst and University of Pittsburgh as an industrial engineer. He later spent some years in California.

He is Orthodox Christian, from the “other lung of the Church,” as Pope John Paul II called it. As we walk together through the streets of Old City Jerusalem, his home, he is dressed in “business casual” (short-sleeved shirt and tie). He speaks English.

At this point in life, Sami, whose family goes back generations in Jerusalem, has moved from academia to the front lines in developing his country. He left his 24-year career as teacher, dean, then vice president for finances and planning at Bethlehem University to work for the Pontifical Mission Society. Known here as Catholic Near East Welfare Association, the society provides financial support for Catholic projects in the Middle East, northeast Africa, India and Eastern Europe.
Sami serves as regional director for Palestine and Israel. The Jerusalem office is basically next door to his childhood home.

Late last year, in preparation for Pope Benedict’s Special Synod of Bishops for the Middle East, he served as a guide for a group of journalists from American Catholic publications, including St. Anthony Messenger.

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John Feister is general editor of periodicals at St. Anthony Messenger Press. In September he traveled to Israel with Catholic Near East Welfare Association.

Thank you for your comments. Editors will review all posts before they are visible on the website.

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Leopold Mandic: Western Christians who are working for greater dialogue with Orthodox Christians may be reaping the fruits of Father Leopold’s prayers.
<p>A native of Croatia, Leopold joined the Capuchin Franciscans and was ordained several years later in spite of several health problems. He could not speak loudly enough to preach publicly. For many years he also suffered from severe arthritis, poor eyesight and a stomach ailment.
</p><p>Leopold taught patrology, the study of the Church Fathers, to the clerics of his province for several years, but he is best known for his work in the confessional, where he sometimes spent 13-15 hours a day. Several bishops sought out his spiritual advice.
</p><p>Leopold’s dream was to go to the Orthodox Christians and work for the reunion of Roman Catholicism and Orthodoxy. His health never permitted it. Leopold often renewed his vow to go to the Eastern Christians; the cause of unity was constantly in his prayers.
</p><p>At a time when Pope Pius XII said that the greatest sin of our time is "to have lost all sense of sin," Leopold had a profound sense of sin and an even firmer sense of God’s grace awaiting human cooperation.
</p><p>Leopold, who lived most of his life in Padua, died on July 30, 1942, and was canonized in 1982.</p> American Catholic Blog Confession is one of the greatest gifts Christ gave to His Church. The sacrament of penance offers you grace that is incomparable in your quest for sanctity.

 
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