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50 Hours With God View Comments
By Kathryn Begnaud

EIGHT DAYS before our mother died, on April 4, 2011, we finally heard the truth. Or rather, the truth had finally been spoken to us in a clear, concise and unvarnished manner. Prior to that afternoon, Mom, Dad and we 11 children had each been living privately with the truth of Mother’s illness nibbling away at our minds. Only rarely did we acknowledge to one another where these diseases generally lead: to the church cemetery. To speak of death aloud would have been a betrayal to our mother. Instead, by way of tacit agreement, an unspoken understanding developed among us — an agreement that occasionally prompted us to make secretive and worried eye contact in a way that neither Mom nor Dad would detect. We were in the fourth week of Lent when truth arrived — a little over halfway through the miseries and mysteries — and we would not realize until after her death that we were about to experience the most honest Lenten preparatory time of our lives, the holiest and most profound Easter and, most of all, a glimpse of Pentecost. But before those many graces were poured over us, we dug in our heels. Firmly. Resolutely. Nobody goes willingly to a cross. Even the disciples argued vehemently against it. And so, for
20 months, we tiptoed around the truth in a sort of dream state, praying that truth would not rise up and find our ears.
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Kathryn Begnaud is a freelance writer from Woodbury, Minn. She is married with five sons.

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Joseph Benedict Cottolengo: In some ways Joseph exemplified St. Francis’ advice, "Let us begin to serve the Lord God, for up to now we have made little or no progress" (<i>1 Celano, </i>#103). 
<p>Joseph was the eldest of 12 children. Born in Piedmont, he was ordained for the Diocese of Turin in 1811. Frail health and difficulty in school were obstacles he overcame to reach ordination. </p><p>During Joseph’s lifetime Italy was torn by civil war while the poor and the sick suffered from neglect. Inspired by reading the life of St. Vincent de Paul and moved by the human suffering all around him, Joseph rented some rooms to nurse the sick of his parish and recruited local young women to serve as staff. </p><p>In 1832 at Voldocco, Joseph founded the House of Providence which served many different groups (the sick, the elderly, students, the mentally ill, the blind). All of this was financed by contributions. Popularly called "the University of Charity," this testimonial to God’s goodness was serving 8,000 people by the time of Joseph’s beatification in 1917. </p><p>To carry on his work, Joseph organized two religious communities, the Brothers of St. Vincent de Paul and the Sisters of St. Vincent de Paul. Joseph, who had joined the Secular Franciscans as a young man, was canonized in 1934.</p> American Catholic Blog The image of God! This is what it means to be human! We are not just a bunch of cells randomly thrown together by some impersonal forces. Rather, we reflect an eternal God who knew us from before we were made and purposely called us into being.

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