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50 Hours With God View Comments
By Kathryn Begnaud

EIGHT DAYS before our mother died, on April 4, 2011, we finally heard the truth. Or rather, the truth had finally been spoken to us in a clear, concise and unvarnished manner. Prior to that afternoon, Mom, Dad and we 11 children had each been living privately with the truth of Mother’s illness nibbling away at our minds. Only rarely did we acknowledge to one another where these diseases generally lead: to the church cemetery. To speak of death aloud would have been a betrayal to our mother. Instead, by way of tacit agreement, an unspoken understanding developed among us — an agreement that occasionally prompted us to make secretive and worried eye contact in a way that neither Mom nor Dad would detect. We were in the fourth week of Lent when truth arrived — a little over halfway through the miseries and mysteries — and we would not realize until after her death that we were about to experience the most honest Lenten preparatory time of our lives, the holiest and most profound Easter and, most of all, a glimpse of Pentecost. But before those many graces were poured over us, we dug in our heels. Firmly. Resolutely. Nobody goes willingly to a cross. Even the disciples argued vehemently against it. And so, for
20 months, we tiptoed around the truth in a sort of dream state, praying that truth would not rise up and find our ears.
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Kathryn Begnaud is a freelance writer from Woodbury, Minn. She is married with five sons.

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Irenaeus: The Church is fortunate that Irenaeus was involved in many of its controversies in the second century. He was a student, well trained, no doubt, with great patience in investigating, tremendously protective of apostolic teaching, but prompted more by a desire to win over his opponents than to prove them in error. 
<p>As bishop of Lyons he was especially concerned with the Gnostics, who took their name from the Greek word for “knowledge.” Claiming access to secret knowledge imparted by Jesus to only a few disciples, their teaching was attracting and confusing many Christians. After thoroughly investigating the various Gnostic sects and their “secret,” Irenaeus showed to what logical conclusions their tenets led. These he contrasted with the teaching of the apostles and the text of Holy Scripture, giving us, in five books, a system of theology of great importance to subsequent times. Moreover, his work, widely used and translated into Latin and Armenian, gradually ended the influence of the Gnostics. </p><p>The circumstances and details about his death, like those of his birth and early life in Asia Minor, are not at all clear.</p> American Catholic Blog Remember this: the Lord wants us to be at peace, and the closer we are to Him, the more peaceful we feel. Peace is a good indicator that our actions are pleasing to Him. On the other hand, a persistent lack of peace typically indicates that the Lord is trying to get your attention. Give Him that attention, and He will show you what's up!

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