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Faith in Fiction View Comments
By Mitch Finley

FOR RON HANSEN, being Catholic and writing fiction go hand in hand. “Catholicism continually asks the big theological questions about good and evil and forces believers to accept a confessional rather than therapeutic role—that is, I have to focus on the things I’ve done or failed to do, not brood over or nurse the things that have been done to me,” he says.

“Catholicism encourages frankness about our sin-ridden natures rather than the sentimentality that flinches from descriptions of wrongs and ugliness. Flannery O’Connor said the Catholic writer should be ‘hotly in pursuit of the real.’ And that’s exactly what the finest fiction endeavors to do.”

Many of Hansen’s novels carry a Catholic theme: Mariette in Ecstasy(HarperCollins, 1991) is the story of a young woman who enters a monastery and becomes a mystic in ways that many readers—Catholics and others—find mind-blowing.

In a book review for The New York Times, Pulitzer Prize-winning critic Michiko Kakutani described the book as “a slim, luminous novel that burns a laser-bright picture into the reader’s imagination, forcing one to reassess the relationship between madness and divine possession, gullibility and faith, sexual rapture and religious ecstasy. ... Though considerable space is devoted in this novel to Roman Catholic beliefs and liturgy, one need hardly be familiar with that church’s teachings to be moved and amazed by this fable. With Mariette in Ecstasy, Mr. Hansen has written an astonishingly deft and provocative novel.”

Hansen brings a deeply rooted Catholic imagination to his work, finding holy in the ordinary, sacred in the secular. The Assassination of Jesse James by the Coward Robert Ford(Alfred A. Knopf, 1983), which parallels the theme of sibling rivalry between Cain and Abel, was such a well-told story that it became a widely praised movie, starring Brad Pitt, in 2007. Having written both the novel and the screenplay, Hansen was invited to visit the film set in Canada a few times, where he met director Andrew Dominik and some of the actors, including Pitt, whom he advised on the character of Jesse James.

“I have a photo of the two of us together,” Hansen remarks wryly, “but I had to promise not to let it be published anywhere.”

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Mitch Finley lives and writes in Spokane, Wash., with his spouse of 37 years, Kathy, a university teacher, licensed counselor and author. Together, they are the parents of three grown sons. He is the author of more than 30 books on Catholic themes.

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Cyril of Alexandria: Saints are not born with halos around their heads. Cyril, recognized as a great teacher of the Church, began his career as archbishop of Alexandria, Egypt, with impulsive, often violent, actions. He pillaged and closed the churches of the Novatian heretics (who required those who denied the faith to be rebaptized), participated in the deposing of St. John Chrysostom (September 13) and confiscated Jewish property, expelling the Jews from Alexandria in retaliation for their attacks on Christians. 
<p>Cyril’s importance for theology and Church history lies in his championing the cause of orthodoxy against the heresy of Nestorius, who taught that in Christ there were two persons, one human and one divine.</p><p>The controversy centered around the two natures in Christ. Nestorius would not agree to the title “God-bearer” for Mary (January 1). He preferred “Christ-bearer,” saying there are two distinct persons in Christ (divine and human) joined only by a moral union. He said Mary was not the mother of God but only of the man Christ, whose humanity was only a temple of God. Nestorianism implied that the humanity of Christ was a mere disguise. </p><p>Presiding as the pope’s representative at the Council of Ephesus (431), Cyril condemned Nestorianism and proclaimed Mary truly the “God-bearer” (the mother of the one Person who is truly God and truly human). In the confusion that followed, Cyril was deposed and imprisoned for three months, after which he was welcomed back to Alexandria as a second Athanasius (the champion against Arianism). </p><p>Besides needing to soften some of his opposition to those who had sided with Nestorius, Cyril had difficulties with some of his own allies, who thought he had gone too far, sacrificing not only language but orthodoxy. Until his death, his policy of moderation kept his extreme partisans under control. On his deathbed, despite pressure, he refused to condemn the teacher of Nestorius.</p> American Catholic Blog Father, I have come to the understanding that Jesus asks very little from us, only that we accept him as our friend and love him and care for one another. How simple! And yet how difficult! Please give me grace not to disappoint him, who has given his all for me. I ask this in Jesus's name, Amen.

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