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Comfort in Care at Life's End View Comments
By Dorothy Callahan

Hospice volunteers attend a 16-hour training course that outlines their caregiving roles. (Left to right) Education manager Mary Pugliese speaks to aides Anne Craige, Guilene Ham and Gina Lippolis.

“If you wish to experience peace, provide peace for another.”

—Tenzin Gyatso, the 14th Dalai Lama

LIFE OFTEN leads you where you least expect to go and where you never imagine you’ll have the courage to prevail.

Looking back 32 years, Julia Quinlan reflects on the day when she and her husband, Joe, were caught in an emotional turmoil. They were trapped in a parents’ nightmare, unable to wake their daughter Karen Ann from the coma into which a tragic accident had plunged her five years earlier and prevent the certainty of her death. Yet through the shared pain Julia and Joe endured, a promise of peace, solace and comfort for others emerged as they worked to create a memorial for Karen Ann. Although the idea was in its organizational infancy in those days, a tiny,
spare hospital office in Newton, N.J., bore a small sign with a big name: Karen Ann Quinlan Hospice.

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Dorothy Callahan is a freelance writer from Hamburg, New Jersey. She has had numerous articles and short stories published in a variety of magazines.

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Andrew Dung-Lac and Companions: Andrew Dung-Lac was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. All were canonized by St. John Paul II. 
<p>Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan. </p><p>The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful. </p><p>Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. </p><p>Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons. </p><p>The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution. </p><p>By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees. </p><p>During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.</p> American Catholic Blog To replace our sins with virtues may seem like a daunting task, but fortunately we can follow the example of the saints who have 
successfully defeated these sins in their lifetimes. They provide us with a way forward so that we, too, can live holy, virtuous lives.

 
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