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Comfort in Care at Life's End View Comments
By Dorothy Callahan

Hospice volunteers attend a 16-hour training course that outlines their caregiving roles. (Left to right) Education manager Mary Pugliese speaks to aides Anne Craige, Guilene Ham and Gina Lippolis.

“If you wish to experience peace, provide peace for another.”

—Tenzin Gyatso, the 14th Dalai Lama

LIFE OFTEN leads you where you least expect to go and where you never imagine you’ll have the courage to prevail.

Looking back 32 years, Julia Quinlan reflects on the day when she and her husband, Joe, were caught in an emotional turmoil. They were trapped in a parents’ nightmare, unable to wake their daughter Karen Ann from the coma into which a tragic accident had plunged her five years earlier and prevent the certainty of her death. Yet through the shared pain Julia and Joe endured, a promise of peace, solace and comfort for others emerged as they worked to create a memorial for Karen Ann. Although the idea was in its organizational infancy in those days, a tiny,
spare hospital office in Newton, N.J., bore a small sign with a big name: Karen Ann Quinlan Hospice.

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Dorothy Callahan is a freelance writer from Hamburg, New Jersey. She has had numerous articles and short stories published in a variety of magazines.

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Agatha: As in the case of Agnes, another virgin-martyr of the early Church, almost nothing is historically certain about this saint except that she was martyred in Sicily during the persecution of Emperor Decius in 251. 
<p>Legend has it that Agatha, like Agnes, was arrested as a Christian, tortured and sent to a house of prostitution to be mistreated. She was preserved from being violated, and was later put to death. </p><p>She is claimed as the patroness of both Palermo and Catania. The year after her death, the stilling of an eruption of Mt. Etna was attributed to her intercession. As a result, apparently, people continued to ask her prayers for protection against fire.</p> American Catholic Blog We love to think how good we are when we pray for the opponent in war or in politics. That, of course, is the trap of pride, and it can deflect us from the real things we need to bring to God in prayer. It is a great deal more difficult to love the one who has hurt us. We do not need to excuse wrongs, or even to forget them, but we must always forgive.

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