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Welcoming the Stranger View Comments
By Richard J. McCorry, D.Min.

Father Ed Doran, formerly of St. Gerard Majella Church, waves to parishioners after Mass at his current parish, St. Charles Borromeo, in Brooklyn Heights, N.Y.

IN 2008, I VISITED St. Gerard Majella Church in the Diocese of Brooklyn in New York. The greeter warmly welcomed me and I took a seat. The bulletin had an entire column devoted to welcoming the newcomer and contained a coupon to fill out if one wanted more information about church membership. I filled it out and dropped it in the collection basket.

The pastor, Father Ed Doran, began his homily by asking anyone attending the church for the first time to please stand up to be recognized (certainly not according to the rubrics, but a nice touch, nevertheless). When I stood up, parishioners clapped and an usher approached me, giving me an informational packet about the church and its ministries.

“For my entire priesthood, I have believed in the importance of hospitality,” said Father Doran.

Following the petitions, the parish prayed “A Prayer for Hospitality” from the U.S. Conference of Catholic Bishops’ (USCCB) 2000 document Welcoming the Stranger Among Us: Unity in Diversity. As I was new, this was a strange prayer for me. I noticed people reading from the missal, which I started leafing through to find the proper page. The lady next to me noticed my struggle and, with a very warm smile, pointed to the back of the missal where the prayer was taped. It is one thing to be greeted by the pastor, but to have the person in the pew next to you make you feel welcome—now that gets your attention.

During the exchange of peace, many people approached me to welcome me to the parish. It was almost overwhelming. After Mass, more people approached and welcomed me, including Father Doran, who made a point of warmly greeting me.

This was already a “wow” experience of hospitality, way beyond anything I had previously experienced in any Catholic church. But then at 2 p.m. that same day, my phone rang. It was Father Doran personally responding to the coupon I had put in the collection, requesting further information about church membership. Clearly, this was a parish and pastor who lived the vision of Welcoming the Stranger Among Us.

“Hospitality is but one of the imperatives flowing out of our baptismal call, clearly mandated by Scripture, and is a present-day goal of our bishops,” says Father Doran, now pastor of St. Charles Borromeo Parish in Brooklyn Heights, N.Y.

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Dr. Richard J. McCorry is a nationally renowned presenter and the author of Dancing With Change: A Spiritual Response to Changes in the Church, published in 2004, and Company’s Coming: A Spiritual Process for Creating More Welcoming Parishes, published in 2008 (iUniverse, Inc.).

He created and led the pilot project mentioned in this article in the Diocese of Brooklyn and travels the country, working with parishes and dioceses to help them develop more welcoming parishes. He lives in Rochester, N.Y.



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Timothy and Titus: 
		<b>Timothy (d. 97?)</b>: What we know from the New Testament of Timothy’s life makes it sound like that of a modern harried bishop. He had the honor of being a fellow apostle with Paul, both sharing the privilege of preaching the gospel and suffering for it. 
<p>Timothy had a Greek father and a Jewish mother named Eunice. Being the product of a “mixed” marriage, he was considered illegitimate by the Jews. It was his grandmother, Lois, who first became Christian. Timothy was a convert of Paul around the year 47 and later joined him in his apostolic work. He was with Paul at the founding of the Church in Corinth. During the 15 years he worked with Paul, he became one of his most faithful and trusted friends. He was sent on difficult missions by Paul—often in the face of great disturbance in local churches which Paul had founded. </p><p>Timothy was with Paul in Rome during the latter’s house arrest. At some period Timothy himself was in prison (Hebrews 13:23). Paul installed him as his representative at the Church of Ephesus. </p><p>Timothy was comparatively young for the work he was doing. (“Let no one have contempt for your youth,” Paul writes in 1 Timothy 4:12a.) Several references seem to indicate that he was timid. And one of Paul’s most frequently quoted lines was addressed to him: “Stop drinking only water, but have a little wine for the sake of your stomach and your frequent illnesses” (1 Timothy 5:23). </p><p><b>Titus (d. 94?)</b>: Titus has the distinction of being a close friend and disciple of Paul as well as a fellow missionary. He was Greek, apparently from Antioch. Even though Titus was a Gentile, Paul would not let him be forced to undergo circumcision at Jerusalem. Titus is seen as a peacemaker, administrator, great friend. Paul’s second letter to Corinth affords an insight into the depth of his friendship with Titus, and the great fellowship they had in preaching the gospel: “When I went to Troas...I had no relief in my spirit because I did not find my brother Titus. So I took leave of them and went on to Macedonia.... For even when we came into Macedonia, our flesh had no rest, but we were afflicted in every way—external conflicts, internal fears. But God, who encourages the downcast, encouraged us by the arrival of Titus...” (2 Corinthians 2:12a, 13; 7:5-6). </p><p>When Paul was having trouble with the community at Corinth, Titus was the bearer of Paul’s severe letter and was successful in smoothing things out. Paul writes he was strengthened not only by the arrival of Titus but also “by the encouragement with which he was encouraged in regard to you, as he told us of your yearning, your lament, your zeal for me, so that I rejoiced even more.... And his heart goes out to you all the more, as he remembers the obedience of all of you, when you received him with fear and trembling” (2 Corinthians 7:7a, 15). </p><p>The Letter to Titus addresses him as the administrator of the Christian community on the island of Crete, charged with organizing it, correcting abuses and appointing presbyter-bishops.</p> American Catholic Blog Meek does not mean weak. Meekness requires true strength (Mt 5:5). True power is robed in humility.

 
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